महाभारतः mahābhārataḥ - book-13, chapter-74, verse-19

अधीत्यापि हि यो वेदान्न्यायविद्भ्यः प्रयच्छति ।
गुरुकर्मप्रशंसी च सोऽपि स्वर्गे महीयते ॥१९॥

19. adhītyāpi hi yo vedānnyāyavidbhyaḥ prayacchati ,
gurukarmapraśaṁsī ca so'pi svarge mahīyate.

19. adhītya api hi yaḥ vedān nyāyavidbhyaḥ prayacchati
gurukarmapraśaṃsī ca saḥ api svarge mahīyate

19. hi yaḥ vedān adhītya nyāyavidbhyaḥ prayacchati ca gurukarmapraśaṃsī,
saḥ api svarge mahīyate

19. Indeed, he who, having studied the Vedas, imparts this knowledge to scholars of logic (nyāya), and who praises the work of his teacher (guru), he too is glorified in heaven.

Words meanings summery:

• अधीत्य (adhītya) - having studied

• अपि (api) - even, also, indeed

• हि (hi) - indeed, surely, because

• यः (yaḥ) - who, whoever

• वेदान् (vedān) - the Vedas, sacred knowledge

• न्यायविद्भ्यः (nyāyavidbhyaḥ) - to those knowing logic or justice, to scholars of `nyāya`

• प्रयच्छति (prayacchati) - gives, offers, imparts, teaches

• गुरुकर्मप्रशंसी (gurukarmapraśaṁsī) - one who praises the actions/work of the teacher

• च (ca) - and, also

• सः (saḥ) - he, that

• अपि (api) - even, also, indeed

• स्वर्गे (svarge) - in heaven, in the celestial world

• महीयते (mahīyate) - is honored, glorified, exalted

Words meanings and morphology

अधीत्य (adhītya) - having studied

(indeclinable)

Absolutive (gerund)

Formed from upasarga 'adhi' + root 'i' (to go) + suffix '-tya'

Prefix: adhi

Root: i (class 2)

अपि (api) - even, also, indeed

(indeclinable)

हि (hi) - indeed, surely, because

(indeclinable)

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

वेदान् (vedān) - the Vedas, sacred knowledge

(noun)

Accusative, masculine, plural of veda

veda - sacred knowledge, the Vedas

Root: vid (class 2)

न्यायविद्भ्यः (nyāyavidbhyaḥ) - to those knowing logic or justice, to scholars of `nyāya`

(noun)

Dative, masculine, plural of nyāyavid

nyāyavid - one who knows logic/justice, a jurist, a scholar of `nyāya`

Agent noun

Compound of 'nyāya' and 'vid' (knowing)

Compound type : tatpurusha (nyāya+vid)

• nyāya – rule, method, justice, logic, a school of philosophy
  noun (masculine)
  Root: nī (class 1)
• vid – knowing, wise, expert, knower
  adjective (masculine)
  Agent noun from root
  From root 'vid' (to know) with `kvip` suffix
  Root: vid (class 2)

प्रयच्छति (prayacchati) - gives, offers, imparts, teaches

(verb)

3rd person , singular, active, present (laṭ) of pra-yam

Prefix: pra

Root: yam (class 1)

गुरुकर्मप्रशंसी (gurukarmapraśaṁsī) - one who praises the actions/work of the teacher

(adjective)

Nominative, masculine, singular of gurukarmapraśaṃsin

gurukarmapraśaṁsin - one who praises the actions of the teacher

Compound describing someone who praises 'gurukarma'

Compound type : tatpurusha (guru+karma+praśaṃsin)

• guru – teacher, spiritual preceptor, venerable
  noun (masculine)
• karma – action, deed, work, duty
  noun (neuter)
  Root: kṛ (class 8)
• praśaṃsin – praising, one who praises
  adjective (masculine)
  Agent noun
  From 'pra' + root 'śaṃs' (to praise) + 'ṇini' suffix
  Prefix: pra
  Root: śaṃs (class 1)

च (ca) - and, also

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अपि (api) - even, also, indeed

(indeclinable)

स्वर्गे (svarge) - in heaven, in the celestial world

(noun)

Locative, masculine, singular of svarga

svarga - heaven, celestial world

महीयते (mahīyate) - is honored, glorified, exalted

(verb)

3rd person , singular, middle, present (laṭ) of mahīyate

Denominative verb

From 'mahā' (great) or intensive form of root 'mah' (to grow)

Root: mah