महाभारतः mahābhārataḥ - book-13, chapter-143, verse-41

शुभाशुभं स्थावरं जङ्गमं च विष्वक्सेनात्सर्वमेतत्प्रतीहि ।
यद्वर्तते यच्च भविष्यतीह सर्वमेतत्केशवं त्वं प्रतीहि ॥४१॥

41. śubhāśubhaṁ sthāvaraṁ jaṅgamaṁ ca; viṣvaksenātsarvametatpratīhi ,
yadvartate yacca bhaviṣyatīha; sarvametatkeśavaṁ tvaṁ pratīhi.

41. śubha aśubham sthāvaram jaṅgamam ca
viṣvaksenāt sarvam etat pratīhi
| yat vartate yat ca bhaviṣyati iha
sarvam etat keśavam tvam pratīhi

41. tvam etat sarvam śubham aśubham
sthāvaram jaṅgamam ca viṣvaksenāt
pratīhi yat vartate yat ca iha
bhaviṣyati etat sarvam keśavam pratīhi

41. Understand that all this, both auspicious and inauspicious, stationary and moving, originates from Viṣvaksena. Whatever exists now and whatever will exist here in the future, all this, you should know to be Keśava.

Words meanings summery:

• शुभ (śubha) - auspicious, good

• अशुभम् (aśubham) - inauspicious, bad

• स्थावरम् (sthāvaram) - stationary, immobile

• जङ्गमम् (jaṅgamam) - moving, mobile

• च (ca) - and

• विष्वक्सेनात् (viṣvaksenāt) - from Viṣvaksena

• सर्वम् (sarvam) - all, entire

• एतत् (etat) - this

• प्रतीहि (pratīhi) - know, understand

• यत् (yat) - which, whatever

• वर्तते (vartate) - exists, is present

• यत् (yat) - which, whatever

• च (ca) - and

• भविष्यति (bhaviṣyati) - will be, will exist

• इह (iha) - here, in this world

• सर्वम् (sarvam) - all, entire

• एतत् (etat) - this

• केशवम् (keśavam) - Keśava (an epithet of Vishnu)

• त्वम् (tvam) - you

• प्रतीहि (pratīhi) - know, understand

Words meanings and morphology

शुभ (śubha) - auspicious, good

(adjective)

Accusative, neuter, singular of śubha

śubha - auspicious, good, beautiful, bright

Note: It is part of the compound 'śubhāśubham'.

अशुभम् (aśubham) - inauspicious, bad

(adjective)

Accusative, neuter, singular of aśubha

aśubha - inauspicious, bad, evil, ugly

Negative compound with 'a' and 'śubha'

Compound type : nañ-tatpurusha (a+śubha)

• a – not, un-
  indeclinable
  Negative prefix
• śubha – auspicious, good, beautiful, bright
  adjective (neuter)

Note: The full compound is śubhāśubham (good and bad).

स्थावरम् (sthāvaram) - stationary, immobile

(adjective)

Accusative, neuter, singular of sthāvara

sthāvara - stationary, immovable, fixed, a plant

From root sthā (to stand)

Root: sthā (class 1)

Note: Qualifies 'etat sarvam'.

जङ्गमम् (jaṅgamam) - moving, mobile

(adjective)

Accusative, neuter, singular of jaṅgama

jaṅgama - moving, mobile, animate, an animal

Reduplicated form of gam (to go)

Root: gam (class 1)

Note: Qualifies 'etat sarvam'.

च (ca) - and

(indeclinable)

Note: Connects the preceding words.

विष्वक्सेनात् (viṣvaksenāt) - from Viṣvaksena

(proper noun)

Ablative, masculine, singular of viṣvaksena

viṣvaksena - Viṣvaksena (an epithet of Vishnu)

Note: Indicates the source or origin.

सर्वम् (sarvam) - all, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire

Note: Refers to the whole creation.

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Refers to 'sarvam'.

प्रतीहि (pratīhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of pratī

Imperative

From root i (to go) with prefix prati

Prefix: prati

Root: i (class 2)

Note: Command form, 'you know!'.

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever

Note: Relative pronoun.

वर्तते (vartate) - exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vṛt

Present

From root vṛt (to turn)

Root: vṛt (class 1)

Note: Intransitive verb.

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever

Note: Relative pronoun.

च (ca) - and

(indeclinable)

Note: Connects the two relative clauses.

भविष्यति (bhaviṣyati) - will be, will exist

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future

From root bhū (to be)

Root: bhū (class 1)

Note: Indicates future existence.

इह (iha) - here, in this world

(indeclinable)

Note: Adverb of place.

सर्वम् (sarvam) - all, entire

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, entire

Note: Refers to the whole of existence.

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Refers to 'sarvam'.

केशवम् (keśavam) - Keśava (an epithet of Vishnu)

(proper noun)

Accusative, masculine, singular of keśava

keśava - Keśava (an epithet of Krishna/Vishnu)

Note: Object of knowing.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of the imperative 'pratīhi'.

प्रतीहि (pratīhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of pratī

Imperative

From root i (to go) with prefix prati

Prefix: prati

Root: i (class 2)

Note: Repeat of the imperative from the first half.