महाभारतः mahābhārataḥ - book-13, chapter-143, verse-10

स पूर्वदेवो निजघान दैत्यान्स पूर्वदेवश्च बभूव सम्राट् ।
स भूतानां भावनो भूतभव्यः स विश्वस्यास्य जगतश्चापि गोप्ता ॥१०॥

10. sa pūrvadevo nijaghāna daityā;nsa pūrvadevaśca babhūva samrāṭ ,
sa bhūtānāṁ bhāvano bhūtabhavyaḥ; sa viśvasyāsya jagataścāpi goptā.

10. saḥ pūrvadevaḥ nijaghāna daityān
saḥ pūrvadevaḥ ca babhūva samrāṭ saḥ
bhūtānām bhāvanaḥ bhūtabhavyaḥ
saḥ viśvasya asya jagataḥ ca api goptā

10. saḥ pūrvadevaḥ daityān nijaghāna
saḥ pūrvadevaḥ ca samrāṭ babhūva saḥ
bhūtānām bhāvanaḥ bhūtabhavyaḥ
saḥ asya viśvasya jagataḥ ca api goptā

10. That primeval deity slew the demons. That primeval deity also became a sovereign ruler. He is the nourisher of all beings, and the very essence of their past and future existence. He is also the protector of this entire universe and the cosmic realm.

Words meanings summery:

• सः (saḥ) - Refers to Kṛṣṇa/Viṣṇu. (he, that)

• पूर्वदेवः (pūrvadevaḥ) - Kṛṣṇa/Viṣṇu. (primeval deity, ancient god)

• निजघान (nijaghāna) - slew, killed, struck

• दैत्यान् (daityān) - demons, sons of Diti

• सः (saḥ) - Refers to Kṛṣṇa/Viṣṇu. (he, that)

• पूर्वदेवः (pūrvadevaḥ) - Kṛṣṇa/Viṣṇu. (primeval deity, ancient god)

• च (ca) - and, also

• बभूव (babhūva) - became, came to be

• सम्राट् (samrāṭ) - emperor, sovereign ruler

• सः (saḥ) - Refers to Kṛṣṇa/Viṣṇu. (he, that)

• भूतानाम् (bhūtānām) - of beings, of creatures

• भावनः (bhāvanaḥ) - nourisher, creator, sustainer

• भूतभव्यः (bhūtabhavyaḥ) - past and future, that which was and will be

• सः (saḥ) - Refers to Kṛṣṇa/Viṣṇu. (he, that)

• विश्वस्य (viśvasya) - of the universe, of all

• अस्य (asya) - of this

• जगतः (jagataḥ) - the cosmic realm/world. (of the world, of the moving)

• च (ca) - and, also

• अपि (api) - also, even, too

• गोप्ता (goptā) - protector, guardian

Words meanings and morphology

सः (saḥ) - Refers to Kṛṣṇa/Viṣṇu. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

पूर्वदेवः (pūrvadevaḥ) - Kṛṣṇa/Viṣṇu. (primeval deity, ancient god)

(noun)

Nominative, masculine, singular of pūrvadeva

pūrvadeva - primeval deity, ancient god, an ancestor

Karmadhāraya compound: 'pūrva' (former/ancient) + 'deva' (god).

Compound type : karmadhāraya (pūrva+deva)

• pūrva – former, ancient, prior, eastern
  adjective (masculine)
• deva – god, deity, divine being
  noun (masculine)
  From root 'div' (to shine).
  Root: div (class 4)

निजघान (nijaghāna) - slew, killed, struck

(verb)

3rd person , singular, active, perfect (liṭ) of nighan

Root 'han' with prefix 'ni-'.

Prefix: ni

Root: han (class 2)

दैत्यान् (daityān) - demons, sons of Diti

(noun)

Accusative, masculine, plural of daitya

daitya - demon, son of Diti

Patronymic from Diti.

सः (saḥ) - Refers to Kṛṣṇa/Viṣṇu. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

पूर्वदेवः (pūrvadevaḥ) - Kṛṣṇa/Viṣṇu. (primeval deity, ancient god)

(noun)

Nominative, masculine, singular of pūrvadeva

pūrvadeva - primeval deity, ancient god, an ancestor

Karmadhāraya compound: 'pūrva' (former/ancient) + 'deva' (god).

Compound type : karmadhāraya (pūrva+deva)

• pūrva – former, ancient, prior, eastern
  adjective (masculine)
• deva – god, deity, divine being
  noun (masculine)
  From root 'div' (to shine).
  Root: div (class 4)

च (ca) - and, also

(indeclinable)

बभूव (babhūva) - became, came to be

(verb)

3rd person , singular, active, perfect (liṭ) of bhū

Root 'bhū' (class 1, 'bhavati').

Root: bhū (class 1)

सम्राट् (samrāṭ) - emperor, sovereign ruler

(noun)

Nominative, masculine, singular of samrāj

samrāj - emperor, universal monarch, sovereign ruler

Compound 'sam-' + 'rāj' (to rule).

Prefix: sam

Root: rāj (class 1)

सः (saḥ) - Refers to Kṛṣṇa/Viṣṇu. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

भूतानाम् (bhūtānām) - of beings, of creatures

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element, past, ghost

Past Passive Participle

Root 'bhū' (to be, to become).

Root: bhū (class 1)

भावनः (bhāvanaḥ) - nourisher, creator, sustainer

(noun)

Nominative, masculine, singular of bhāvana

bhāvana - causing to be, creator, nourisher, sustainer, producer

Agent Noun (from causative)

Derived from the causative of root 'bhū' ('bhāvayati').

Root: bhū (class 1)

भूतभव्यः (bhūtabhavyaḥ) - past and future, that which was and will be

(noun)

Nominative, masculine, singular of bhūtabhavya

bhūtabhavya - the past and the future, that which has been and will be, all beings (past, present, future)

Dvandva compound of 'bhūta' (past, that which was) and 'bhavya' (future, that which will be).

Compound type : dvandva (bhūta+bhavya)

• bhūta – past, that which was, being, creature
  adjective (neuter)
  Past Passive Participle
  Root 'bhū' (to be, to become).
  Root: bhū (class 1)
• bhavya – future, that which will be, proper, handsome
  adjective (neuter)
  Gerundive/Future Passive Participle
  Root 'bhū' (to be, to become).
  Root: bhū (class 1)

सः (saḥ) - Refers to Kṛṣṇa/Viṣṇu. (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

विश्वस्य (viśvasya) - of the universe, of all

(noun)

Genitive, neuter, singular of viśva

viśva - all, whole, entire, the universe

Root: viś

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Adjective for 'viśvasya' and 'jagataḥ'.

जगतः (jagataḥ) - the cosmic realm/world. (of the world, of the moving)

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, all that moves, moving

Present Active Participle

From root 'gam' (to go, move) in reduplicated form.

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

Particle.

गोप्ता (goptā) - protector, guardian

(noun)

Nominative, masculine, singular of goptṛ

goptṛ - protector, guardian, preserver

Agent Noun

Derived from root 'gup' (to protect).

Root: gup (class 1)