महाभारतः mahābhārataḥ - book-13, chapter-143, verse-27

दुर्वासा वै तेन नान्येन शक्यो गृहे राजन्वासयितुं महौजाः ।
तमेवाहुरृषिमेकं पुराणं स विश्वकृद्विदधात्यात्मभावान् ॥२७॥

27. durvāsā vai tena nānyena śakyo; gṛhe rājanvāsayituṁ mahaujāḥ ,
tamevāhurṛṣimekaṁ purāṇaṁ; sa viśvakṛdvidadhātyātmabhāvān.

27. durvāsāḥ vai tena na anyena śakyaḥ
gṛhe rājan vāsayitum mahaujāḥ
| tam eva āhuḥ ṛṣim ekam purāṇam
sa viśvakṛt vidadhāti ātmabhāvān

27. rājan mahaujāḥ durvāsāḥ vai tena
eva gṛhe vāsayitum na anyena śakyaḥ
tam ekam purāṇam ṛṣim eva āhuḥ
sa viśvakṛt ātmabhāvān vidadhāti

27. O king, the greatly powerful Durvasa could indeed be housed in a home only by him, and by no other. They declare him to be the one ancient sage (ṛṣi). He is the creator of the universe, who manifests his own diverse forms (ātmabhāvān).

Words meanings summery:

• दुर्वासाः (durvāsāḥ) - Durvasa (a proper name)

• वै (vai) - indeed, certainly, verily

• तेन (tena) - by him (Krishna) (by him, by that)

• न (na) - not

• अन्येन (anyena) - by another, by any other

• शक्यः (śakyaḥ) - capable, possible, able (to be)

• गृहे (gṛhe) - in the house, in the home

• राजन् (rājan) - O king

• वासयितुम् (vāsayitum) - to cause to dwell, to house, to accommodate

• महौजाः (mahaujāḥ) - Durvasa, who is greatly powerful (greatly powerful, mighty)

• तम् (tam) - him (Krishna) (him)

• एव (eva) - only, just, indeed

• आहुः (āhuḥ) - they say, they call, they declare

• ऋषिम् (ṛṣim) - sage, seer

• एकम् (ekam) - one, a single

• पुराणम् (purāṇam) - ancient, old

• स (sa) - he (Krishna) (he)

• विश्वकृत् (viśvakṛt) - creator of the universe, world-maker

• विदधाति (vidadhāti) - he manifests, he ordains, he creates, he performs

• आत्मभावान् (ātmabhāvān) - his own natures, his own forms, his own dispositions

Words meanings and morphology

दुर्वासाः (durvāsāḥ) - Durvasa (a proper name)

(proper noun)

Nominative, masculine, singular of durvāsas

durvāsas - Durvasa (name of a sage)

वै (vai) - indeed, certainly, verily

(indeclinable)

तेन (tena) - by him (Krishna) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

अन्येन (anyena) - by another, by any other

(adjective)

Instrumental, masculine, singular of anya

anya - other, another, different

शक्यः (śakyaḥ) - capable, possible, able (to be)

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, capable, practicable

Gerundive

Gerundive (karmaṇi kṛtya) from root √śak (to be able)

Root: śak (class 5)

गृहे (gṛhe) - in the house, in the home

(noun)

Locative, masculine, singular of gṛha

gṛha - house, home, dwelling

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king

वासयितुम् (vāsayitum) - to cause to dwell, to house, to accommodate

(verb)

infinitive of vāsayitum

infinitive (causative)

Infinitive form of the causative verb from root √vas (to dwell)

Root: vas (class 1)

महौजाः (mahaujāḥ) - Durvasa, who is greatly powerful (greatly powerful, mighty)

(adjective)

Nominative, masculine, singular of mahaujas

mahaujas - having great power or energy, mighty

Compound type : bahuvrihi (mahā+ojas)

• mahā – great, large, mighty
  adjective
• ojas – power, energy, vigor
  noun (neuter)

तम् (tam) - him (Krishna) (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - only, just, indeed

(indeclinable)

आहुः (āhuḥ) - they say, they call, they declare

(verb)

3rd person , plural, active, present (laṭ) of ah

Imperfect present (lakara laṭ) from root √ah

Root: ah (class 2)

ऋषिम् (ṛṣim) - sage, seer

(noun)

Accusative, masculine, singular of ṛṣi

ṛṣi - sage, seer, inspired poet

एकम् (ekam) - one, a single

(numeral)

पुराणम् (purāṇam) - ancient, old

(adjective)

Accusative, masculine, singular of purāṇa

purāṇa - ancient, old, former; (as noun) an ancient tale or legend

स (sa) - he (Krishna) (he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विश्वकृत् (viśvakṛt) - creator of the universe, world-maker

(noun)

Nominative, masculine, singular of viśvakṛt

viśvakṛt - creator of all, world-maker

Agent noun from √kṛ with viśva

Compound type : tatpurusha (viśva+kṛt)

• viśva – all, whole, universal
  adjective (neuter)
• kṛt – maker, doer, creator
  noun (masculine)
  agent noun
  Derived from root √kṛ (to do, make)
  Root: kṛ (class 8)

विदधाति (vidadhāti) - he manifests, he ordains, he creates, he performs

(verb)

3rd person , singular, active, present (laṭ) of vidhā

Present active, 3rd person singular, with prefix vi

Prefix: vi

Root: dhā (class 3)

आत्मभावान् (ātmabhāvān) - his own natures, his own forms, his own dispositions

(noun)

Accusative, masculine, plural of ātmabhāva

ātmabhāva - one's own state or nature, inherent disposition, one's own forms

Compound type : tatpurusha (ātman+bhāva)

• ātman – self, soul, spirit (ātman)
  noun (masculine)
• bhāva – state of being, nature, form, existence, disposition, emotion
  noun (masculine)