महाभारतः mahābhārataḥ - book-13, chapter-143, verse-36

ऋतूनुत्पातान्विविधान्यद्भुतानि मेघान्विद्युत्सर्वमैरावतं च ।
सर्वं कृष्णात्स्थावरं जङ्गमं च विश्वाख्याताद्विष्णुमेनं प्रतीहि ॥३६॥

36. ṛtūnutpātānvividhānyadbhutāni; meghānvidyutsarvamairāvataṁ ca ,
sarvaṁ kṛṣṇātsthāvaraṁ jaṅgamaṁ ca; viśvākhyātādviṣṇumenaṁ pratīhi.

36. ṛtūn utpātān vividhāni adbhutāni
meghān vidyut sarvam airāvatam ca
sarvam kṛṣṇāt sthāvaram jaṅgamam
ca viśvākhyātāt viṣṇum enam pratīhi

36. enam viṣṇum (idam) kṛṣṇāt viśvākhyātāt
pratīhi (yataḥ bhavanti) ṛtūn vividhāni
utpātān adbhutāni meghān vidyut ca sarvam
airāvatam ca sarvam sthāvaram jaṅgamam

36. Know this Viṣṇu (viṣṇu) as Kṛṣṇa (kṛṣṇa), who is renowned throughout the universe; from him originate the seasons, various portents and wonders, clouds, lightning, and all of Airāvata, as well as everything mobile and immobile.

Words meanings summery:

• ऋतून् (ṛtūn) - the seasons (seasons)

• उत्पातान् (utpātān) - portents (portents, calamities, phenomena)

• विविधानि (vividhāni) - various (various, diverse, manifold)

• अद्भुतानि (adbhutāni) - wonders (wonders, marvels, amazing things)

• मेघान् (meghān) - clouds

• विद्युत् (vidyut) - lightning (lightning, electricity)

• सर्वम् (sarvam) - all (of) (all, whole, entire)

• ऐरावतम् (airāvatam) - Airāvata (Airavata (Indra's elephant))

• च (ca) - and (and, also)

• सर्वम् (sarvam) - everything (all, whole, entire)

• कृष्णात् (kṛṣṇāt) - from Kṛṣṇa

• स्थावरम् (sthāvaram) - immobile (immobile, stationary, unmoving)

• जङ्गमम् (jaṅgamam) - mobile (mobile, moving, animate)

• च (ca) - as well as (and, also)

• विश्वाख्यातात् (viśvākhyātāt) - who is renowned throughout the universe (from the one renowned throughout the universe)

• विष्णुम् (viṣṇum) - Viṣṇu

• एनम् (enam) - this (referring to Viṣṇu) (him, this (masculine accusative singular))

• प्रतीहि (pratīhi) - know, understand (understand, know, perceive, come to)

Words meanings and morphology

ऋतून् (ṛtūn) - the seasons (seasons)

(noun)

Accusative, masculine, plural of ṛtu

ṛtu - season, fixed time

Root: ṛ (class 3)

उत्पातान् (utpātān) - portents (portents, calamities, phenomena)

(noun)

Accusative, masculine, plural of utpāta

utpāta - portent, calamity, unusual phenomenon

From root 'pat' (to fall) with upasarga 'ud'.

Prefix: ut

Root: pat (class 1)

विविधानि (vividhāni) - various (various, diverse, manifold)

(adjective)

Accusative, neuter, plural of vividha

vividha - various, diverse, manifold

From 'vidha' (sort, kind) with 'vi' prefix.

Prefix: vi

Root: dhā (class 3)

अद्भुतानि (adbhutāni) - wonders (wonders, marvels, amazing things)

(noun)

Accusative, neuter, plural of adbhuta

adbhuta - wonder, marvel, surprising, amazing

Can also be an adjective.

मेघान् (meghān) - clouds

(noun)

Accusative, masculine, plural of megha

megha - cloud

From root 'mih' (to sprinkle, urinate).

Root: mih (class 1)

विद्युत् (vidyut) - lightning (lightning, electricity)

(noun)

Accusative, feminine, singular of vidyut

vidyut - lightning, electricity

From root 'dyut' (to shine) with 'vi' prefix.

Prefix: vi

Root: dyut (class 1)

Note: Treated as accusative singular here.

सर्वम् (sarvam) - all (of) (all, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, entire, every

Demonstrative pronoun.

Note: Agrees with 'airāvatam'.

ऐरावतम् (airāvatam) - Airāvata (Airavata (Indra's elephant))

(proper noun)

Accusative, masculine, singular of airāvata

airāvata - belonging to Irāvatī, or to Irāvata; name of Indra's elephant; a particular nāga.

Patronymic from 'Irāvat' (or 'Irāvatī').

Note: Object of a presumed verb of creation/origin.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

सर्वम् (sarvam) - everything (all, whole, entire)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, entire, every

Demonstrative pronoun.

Note: Agrees with 'sthāvaram' and 'jaṅgamam'.

कृष्णात् (kṛṣṇāt) - from Kṛṣṇa

(proper noun)

Ablative, masculine, singular of kṛṣṇa

kṛṣṇa - Kṛṣṇa (a name of Viṣṇu); black, dark

Root: kṛṣ (class 1)

स्थावरम् (sthāvaram) - immobile (immobile, stationary, unmoving)

(adjective)

Accusative, neuter, singular of sthāvara

sthāvara - stationary, immobile, permanent, fixed

From root 'sthā' (to stand).

Root: sthā (class 1)

Note: Agrees with 'sarvam'.

जङ्गमम् (jaṅgamam) - mobile (mobile, moving, animate)

(adjective)

Accusative, neuter, singular of jaṅgama

jaṅgama - moving, mobile, animate

Intensive form of 'gam' (to go).

Root: gam (class 1)

Note: Agrees with 'sarvam'.

च (ca) - as well as (and, also)

(indeclinable)

Conjunction.

Note: Used correlatively with the first 'ca'.

विश्वाख्यातात् (viśvākhyātāt) - who is renowned throughout the universe (from the one renowned throughout the universe)

(adjective)

Ablative, masculine, singular of viśvākhyāta

viśvākhyāta - renowned throughout the universe, famous everywhere

Compound of 'viśva' (universe) and 'ākhyāta' (renowned).

Compound type : tatpurusha (viśva+ākhyāta)

• viśva – all, whole, entire, universe
  noun (neuter)
• ākhyāta – told, narrated, designated, renowned
  adjective (masculine)
  Past Passive Participle
  From root 'khyā' (to tell, to be famous) with upasarga 'ā'.
  Prefix: ā
  Root: khyā (class 2)

विष्णुम् (viṣṇum) - Viṣṇu

(proper noun)

Accusative, masculine, singular of viṣṇu

viṣṇu - Viṣṇu (a principal deity in Hinduism)

Root: viṣ (class 3)

एनम् (enam) - this (referring to Viṣṇu) (him, this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of ena

ena - this, him (demonstrative pronoun)

Used to refer to something near or just mentioned.

Note: Direct object.

प्रतीहि (pratīhi) - know, understand (understand, know, perceive, come to)

(verb)

2nd person , singular, active, imperative (loṭ) of pratī

imperative

From root 'i' (to go) with upasarga 'prati'. Irregular imperative form.

Prefix: prati

Root: i (class 2)