महाभारतः mahābhārataḥ - book-13, chapter-143, verse-14

तं गन्धर्वा अप्सरसश्च नित्यमुपतिष्ठन्ते विबुधानां शतानि ।
तं राक्षसाश्च परिसंवहन्ते रायस्पोषः स विजिगीषुरेकः ॥१४॥

14. taṁ gandharvā apsarasaśca nitya;mupatiṣṭhante vibudhānāṁ śatāni ,
taṁ rākṣasāśca parisaṁvahante; rāyaspoṣaḥ sa vijigīṣurekaḥ.

14. tam gandharvāḥ apsarasaḥ ca nityam
upatiṣṭhante vibudhānām śatāni
tam rākṣasāḥ ca parisaṃvahante
rāyaspoṣaḥ saḥ vijigīṣuḥ ekaḥ

14. gandharvāḥ apsarasaḥ ca vibudhānām
śatāni nityam tam upatiṣṭhante
rākṣasāḥ ca tam parisaṃvahante
saḥ rāyaspoṣaḥ saḥ vijigīṣuḥ ekaḥ

14. The Gandharvas and Apsaras, and hundreds of gods, constantly attend upon him. The Rākṣasas also serve him. He is the prosperity of wealth; he is the victorious and unique one.

Words meanings summery:

• तम् (tam) - him (referring to the supreme god) (him, that (masculine accusative singular))

• गन्धर्वाः (gandharvāḥ) - Gandharvas (celestial musicians and dancers)

• अप्सरसः (apsarasaḥ) - Apsaras (celestial nymphs or courtesans)

• च (ca) - and, also

• नित्यम् (nityam) - always, constantly, eternally, continuously

• उपतिष्ठन्ते (upatiṣṭhante) - they serve or worship him (they approach, attend upon, worship, serve)

• विबुधानाम् (vibudhānām) - of the gods (of the wise, of the gods)

• शतानि (śatāni) - hundreds

• तम् (tam) - him (referring to the supreme god) (him, that (masculine accusative singular))

• राक्षसाः (rākṣasāḥ) - Rakshasas (demons, evil beings)

• च (ca) - and, also

• परिसंवहन्ते (parisaṁvahante) - they serve and honor him (they carry around, they attend upon, they wait upon)

• रायस्पोषः (rāyaspoṣaḥ) - the source or embodiment of prosperity (prosperity of wealth, abundance)

• सः (saḥ) - he (referring to the supreme god) (he, that (masculine singular))

• विजिगीषुः (vijigīṣuḥ) - the one who desires and achieves victory (desirous of conquest, victorious, conqueror)

• एकः (ekaḥ) - the unique one, unparalleled (one, unique, single, alone)

Words meanings and morphology

तम् (tam) - him (referring to the supreme god) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he/she/it

गन्धर्वाः (gandharvāḥ) - Gandharvas (celestial musicians and dancers)

(noun)

Nominative, masculine, plural of gandharva

gandharva - celestial musician, a class of demi-gods

अप्सरसः (apsarasaḥ) - Apsaras (celestial nymphs or courtesans)

(noun)

Nominative, feminine, plural of apsaras

apsaras - celestial nymph, water spirit, courtesan of the gods

च (ca) - and, also

(indeclinable)

नित्यम् (nityam) - always, constantly, eternally, continuously

(indeclinable)

उपतिष्ठन्ते (upatiṣṭhante) - they serve or worship him (they approach, attend upon, worship, serve)

(verb)

3rd person , plural, middle, present indicative (laṭ) of upa-sthā

Present Middle Indicative

Root sthā, 1st conjugation, with prefix upa, Ātmanepada

Prefix: upa

Root: sthā (class 1)

विबुधानाम् (vibudhānām) - of the gods (of the wise, of the gods)

(noun)

Genitive, masculine, plural of vibudha

vibudha - wise, intelligent, learned, a god, a deity

From prefix vi- + budh (to know)

Prefix: vi

Root: budh (class 1)

शतानि (śatāni) - hundreds

(noun)

Nominative, neuter, plural of śata

śata - hundred

Note: Often used as a collective noun (hundreds of X)

तम् (tam) - him (referring to the supreme god) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he/she/it

राक्षसाः (rākṣasāḥ) - Rakshasas (demons, evil beings)

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - Rakshasa, demon, evil spirit

च (ca) - and, also

(indeclinable)

परिसंवहन्ते (parisaṁvahante) - they serve and honor him (they carry around, they attend upon, they wait upon)

(verb)

3rd person , plural, middle, present indicative (laṭ) of pari-sam-vah

Present Middle Indicative

Root vah, 1st conjugation, with prefixes pari and sam, Ātmanepada

Prefixes: pari+sam

Root: vah (class 1)

रायस्पोषः (rāyaspoṣaḥ) - the source or embodiment of prosperity (prosperity of wealth, abundance)

(noun)

Nominative, masculine, singular of rāyaspoṣa

rāyaspoṣa - prosperity of wealth, abundance, nourishment of riches

Compound of rāyas (genitive of rai, wealth) and poṣa (nourishment, prosperity)

Compound type : ṣaṣṭhī-tatpuruṣa (rai+poṣa)

• rai – wealth, riches, prosperity
  noun (masculine)
• poṣa – nourishment, prosperity, increase
  noun (masculine)
  From root puṣ (to nourish, thrive)
  Root: puṣ (class 4)

सः (saḥ) - he (referring to the supreme god) (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

विजिगीषुः (vijigīṣuḥ) - the one who desires and achieves victory (desirous of conquest, victorious, conqueror)

(adjective)

Nominative, masculine, singular of vijigīṣu

vijigīṣu - desirous of conquest, ambitious, victorious, conqueror

Desiderative nominal adjective

From desiderative stem of root ji (to conquer) with prefix vi + u suffix

Prefix: vi

Root: ji (class 1)

एकः (ekaḥ) - the unique one, unparalleled (one, unique, single, alone)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone, unique, chief