महाभारतः mahābhārataḥ - book-13, chapter-143, verse-34

वेद्यं च यद्वेदयते च वेदान्विधिश्च यश्चाश्रयते विधेयान् ।
धर्मे च वेदे च बले च सर्वं चराचरं केशवं त्वं प्रतीहि ॥३४॥

34. vedyaṁ ca yadvedayate ca vedā;nvidhiśca yaścāśrayate vidheyān ,
dharme ca vede ca bale ca sarvaṁ; carācaraṁ keśavaṁ tvaṁ pratīhi.

34. vedyam ca yat vedayate ca vedān
vidhiḥ ca yaḥ ca āśrayate vidheyān
dharme ca vede ca bale ca sarvam
carācaram keśavam tvam pratīhi

34. tvam vedyam ca yat,
ca vedān vedayate,
ca vidhiḥ,
ca yaḥ vidheyān āśrayate,
ca dharme,
ca vede,
ca bale,
sarvam carācaram keśavam pratīhi

34. And that which is to be known, and he who teaches the Vedas; and the ordinances (vidhi), and he who adheres to what is to be enjoined; and in the natural law (dharma), and in the Veda, and in strength—all animate and inanimate creation—you should understand as Keśava.

Words meanings summery:

• वेद्यम् (vedyam) - that which is to be known, knowable

• च (ca) - and

• यत् (yat) - that which (which, that which)

• वेदयते (vedayate) - teaches, makes known (he makes known, teaches)

• च (ca) - and

• वेदान् (vedān) - the sacred Vedic texts (the Vedas, sacred knowledge)

• विधिः (vidhiḥ) - religious or moral ordinance (rule, ordinance, method, creation)

• च (ca) - and

• यः (yaḥ) - he who (who, which)

• च (ca) - and

• आश्रयते (āśrayate) - adheres to (he takes refuge, resorts to, adheres to)

• विधेयान् (vidheyān) - what is to be enjoined, the prescribed duties (those to be enjoined, prescribed, obedient)

• धर्मे (dharme) - in natural law (dharma) (in natural law (dharma), in duty, in righteousness)

• च (ca) - and

• वेदे (vede) - in the sacred Veda (in the Veda, in knowledge)

• च (ca) - and

• बले (bale) - in strength (in strength, in power)

• च (ca) - and

• सर्वम् (sarvam) - all, everything

• चराचरम् (carācaram) - all creation, both moving and unmoving (animate and inanimate, moving and unmoving)

• केशवम् (keśavam) - Lord Keśava (Keśava (a name of Viṣṇu/Kṛṣṇa))

• त्वम् (tvam) - (addressed to the listener) you (you)

• प्रतीहि (pratīhi) - you should understand (understand, know, perceive)

Words meanings and morphology

वेद्यम् (vedyam) - that which is to be known, knowable

(adjective)

Nominative, neuter, singular of vedya

vedya - knowable, to be known, object of knowledge

Gerundive (Potential Passive Participle)

Formed from root `vid` with suffix `yat`.

Root: vid (class 2)

Note: Predicative.

च (ca) - and

(indeclinable)

Note: Postpositional conjunctive.

यत् (yat) - that which (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Connects to `vedyam`.

वेदयते (vedayate) - teaches, makes known (he makes known, teaches)

(verb)

3rd person , singular, middle, present (laṭ) of ved

Present Active (Causative)

Causative form of root `vid` (to know), meaning "to cause to know" or "to teach". Middle voice, present tense, 3rd person singular.

Root: vid (class 2)

च (ca) - and

(indeclinable)

Note: Postpositional conjunctive.

वेदान् (vedān) - the sacred Vedic texts (the Vedas, sacred knowledge)

(noun)

Accusative, masculine, plural of veda

veda - Veda (sacred knowledge/texts), knowledge, wisdom

From root `vid` (to know).

Root: vid (class 2)

Note: Object of `vedayate`.

विधिः (vidhiḥ) - religious or moral ordinance (rule, ordinance, method, creation)

(noun)

Nominative, masculine, singular of vidhi

vidhi - rule, ordinance, injunction, method, destiny, creation

From `vi` + `dhā` (to place, arrange).

Prefix: vi

Root: dhā (class 3)

च (ca) - and

(indeclinable)

Note: Postpositional conjunctive.

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, that (relative pronoun)

Note: Refers to the one who adheres.

च (ca) - and

(indeclinable)

Note: Postpositional conjunctive.

आश्रयते (āśrayate) - adheres to (he takes refuge, resorts to, adheres to)

(verb)

3rd person , singular, middle, present (laṭ) of āśri

Present Active

Middle voice form, present tense, 3rd person singular. Root `śri` (1st class).

Prefix: ā

Root: śri (class 1)

विधेयान् (vidheyān) - what is to be enjoined, the prescribed duties (those to be enjoined, prescribed, obedient)

(adjective)

Accusative, masculine, plural of vidheya

vidheya - to be enjoined, to be obeyed, prescribed, docile

Gerundive

Formed from `vi` + `dhā` (to place, arrange) with suffix `eya`.

Prefix: vi

Root: dhā (class 3)

Note: Object of `āśrayate`.

धर्मे (dharme) - in natural law (dharma) (in natural law (dharma), in duty, in righteousness)

(noun)

Locative, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, religion (dharma)

From root `dhṛ` (to uphold, sustain).

Root: dhṛ (class 1)

Note: Indicates the sphere or realm of being.

च (ca) - and

(indeclinable)

Note: Postpositional conjunctive.

वेदे (vede) - in the sacred Veda (in the Veda, in knowledge)

(noun)

Locative, masculine, singular of veda

veda - Veda (sacred knowledge/texts), knowledge, wisdom

From root `vid` (to know).

Root: vid (class 2)

च (ca) - and

(indeclinable)

Note: Postpositional conjunctive.

बले (bale) - in strength (in strength, in power)

(noun)

Locative, neuter, singular of bala

bala - strength, power, force, army

Root: bal (class 1)

च (ca) - and

(indeclinable)

Note: Postpositional conjunctive.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole

Note: Agrees with `carācaram`.

चराचरम् (carācaram) - all creation, both moving and unmoving (animate and inanimate, moving and unmoving)

(noun)

Nominative, neuter, singular of carācara

carācara - moving and unmoving, animate and inanimate (creation)

From `cara` (moving) and `acara` (unmoving).

Compound type : dvandva (cara+acara)

• cara – moving, animate
  adjective (masculine)
  From root `car` (to move).
  Root: car (class 1)
• acara – unmoving, inanimate
  adjective (neuter)
  From `a` (not) + `cara` (moving).
  Prefix: a
  Root: car (class 1)

Note: Functions as the subject of the implied verb 'is'.

केशवम् (keśavam) - Lord Keśava (Keśava (a name of Viṣṇu/Kṛṣṇa))

(proper noun)

Accusative, masculine, singular of keśava

keśava - having beautiful long hair; slayer of the demon Keśī; a name of Viṣṇu/Kṛṣṇa

Note: Object of `pratīhi`.

त्वम् (tvam) - (addressed to the listener) you (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: The explicit subject of `pratīhi`.

प्रतीहि (pratīhi) - you should understand (understand, know, perceive)

(verb)

2nd person , singular, active, imperative (loṭ) of pratī

Imperative Active

Imperative form, 2nd person singular. From root `i` (to go) with prefix `prati`.

Prefix: prati

Root: i (class 2)