महाभारतः mahābhārataḥ - book-13, chapter-143, verse-38

स पञ्चधा पञ्चजनोपपन्नं संचोदयन्विश्वमिदं सिसृक्षुः ।
ततश्चकारावनिमारुतौ च खं ज्योतिरापश्च तथैव पार्थ ॥३८॥

38. sa pañcadhā pañcajanopapannaṁ; saṁcodayanviśvamidaṁ sisṛkṣuḥ ,
tataścakārāvanimārutau ca; khaṁ jyotirāpaśca tathaiva pārtha.

38. sa pañcadha pañcajanopapannam
saṃcodayan viśvam idam sisṛkṣuḥ
tataḥ ca akāra avanimārutau ca kham
jyotiḥ āpaḥ ca tathaiva pārtha

38. saḥ idam viśvam sisṛkṣuḥ pañcadha pañcajanopapannam saṃcodayan (aste) tataḥ he pārtha,
saḥ ca avanimārutau ca kham jyotiḥ ca āpaḥ tathaiva akāra

38. He, desiring to create this universe, stimulates it in a fivefold manner, this universe which is imbued with five fundamental principles. Thereafter, O Pārtha, he created the earth and the wind, and also space, light, and the waters.

Words meanings summery:

• स (sa) - he (referring to the Supreme Being) (he, that one)

• पञ्चध (pañcadha) - in a fivefold manner (in five ways, fivefold)

• पञ्चजनोपपन्नम् (pañcajanopapannam) - imbued with five fundamental principles (endowed with the five elements/categories/races, related to the five people)

• संचोदयन् (saṁcodayan) - stimulates (stimulating, impelling, urging, causing to move)

• विश्वम् (viśvam) - this universe (the universe, all, whole)

• इदम् (idam) - this (universe) (this, this one (neuter accusative singular))

• सिसृक्षुः (sisṛkṣuḥ) - desiring to create (desirous of creating, wishing to create)

• ततः (tataḥ) - thereafter (thereafter, then, from that)

• च (ca) - and (and, also)

• अकार (akāra) - he created (he made, he did, he created)

• अवनिमारुतौ (avanimārutau) - the earth and the wind (earth and wind)

• च (ca) - and (and, also)

• खम् (kham) - space (space, ether, sky, void)

• ज्योतिः (jyotiḥ) - light (light, fire, radiance, star)

• आपः (āpaḥ) - the waters (waters)

• च (ca) - and also (and, also)

• तथैव (tathaiva) - similarly (in the same way, similarly, just so)

• पार्थ (pārtha) - O Pārtha (O son of Pṛthā (Arjuna))

Words meanings and morphology

स (sa) - he (referring to the Supreme Being) (he, that one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of the sentence.

पञ्चध (pañcadha) - in a fivefold manner (in five ways, fivefold)

(indeclinable)

Adverbial suffix 'dhā' meaning 'in ways' applied to 'pañca' (five).

पञ्चजनोपपन्नम् (pañcajanopapannam) - imbued with five fundamental principles (endowed with the five elements/categories/races, related to the five people)

(adjective)

Accusative, neuter, singular of pañcajanopapanna

pañcajanopapanna - endowed with or related to the five categories (elements, sense organs, human races etc.)

Past Passive Participle

Compound of 'pañcajana' and 'upapanna' (from 'upapad' + kta).

Compound type : tatpurusha (pañcajana+upapanna)

• pañcajana – five people/races (gods, humans, gandharvas, serpents, fathers); or five constituent categories/elements
  noun (masculine)
• upapanna – endowed with, furnished with, fit, proper, arisen
  adjective (masculine)
  Past Passive Participle
  From root 'pad' (to go, attain) with upasarga 'upa'.
  Prefix: upa
  Root: pad (class 4)

Note: Agrees with 'viśvam'.

संचोदयन् (saṁcodayan) - stimulates (stimulating, impelling, urging, causing to move)

(adjective)

Nominative, masculine, singular of saṃcodayant

saṁcodayant - stimulating, impelling, urging

Present Active Participle (Causative)

From root 'cud' (to urge, impel) with upasarga 'sam' and causative suffix (-aya-) + śatṛ.

Prefix: sam

Root: cud (class 10)

विश्वम् (viśvam) - this universe (the universe, all, whole)

(noun)

Accusative, neuter, singular of viśva

viśva - all, whole, entire, universe

Can also be an adjective. Here used as a noun.

इदम् (idam) - this (universe) (this, this one (neuter accusative singular))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun.

सिसृक्षुः (sisṛkṣuḥ) - desiring to create (desirous of creating, wishing to create)

(adjective)

Nominative, masculine, singular of sisṛkṣu

sisṛkṣu - desirous of creating

Desiderative Participle

From root 'sṛj' (to create) with desiderative suffix '-sa-' and 'u' suffix.

Root: sṛj (class 6)

ततः (tataḥ) - thereafter (thereafter, then, from that)

(indeclinable)

Adverb indicating sequence or cause.

Root: tad

च (ca) - and (and, also)

(indeclinable)

Conjunction.

अकार (akāra) - he created (he made, he did, he created)

(verb)

3rd person , singular, active, past (luṅ) of kṛ

Aorist

Augmentless aorist (luṅ) form, 3rd person singular. Sometimes found in Vedic or poetic Sanskrit.

Root: kṛ (class 8)

Note: The direct verb for the act of creation.

अवनिमारुतौ (avanimārutau) - the earth and the wind (earth and wind)

(noun)

Accusative, masculine, dual of avanimāruta

avanimāruta - earth and wind (dual)

Dvandva compound of 'avani' (earth) and 'māruta' (wind).

Compound type : dvandva (avani+māruta)

• avani – earth, ground
  noun (feminine)
• māruta – wind, air; god of wind
  noun (masculine)
  Root: mṛ (class 1)

Note: Object of 'akāra'.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

खम् (kham) - space (space, ether, sky, void)

(noun)

Accusative, neuter, singular of kha

kha - space, ether, sky, void

Note: Object of 'akāra'.

ज्योतिः (jyotiḥ) - light (light, fire, radiance, star)

(noun)

Accusative, neuter, singular of jyotis

jyotis - light, fire, radiance, star

From root 'dyut' (to shine).

Root: dyut (class 1)

Note: Object of 'akāra'.

आपः (āpaḥ) - the waters (waters)

(noun)

Accusative, feminine, plural of ap

ap - water

Always used in plural in classical Sanskrit.

Note: Object of 'akāra'.

च (ca) - and also (and, also)

(indeclinable)

Conjunction.

Note: Final 'ca' in a series.

तथैव (tathaiva) - similarly (in the same way, similarly, just so)

(indeclinable)

Compound of 'tathā' (so, thus) and 'eva' (indeed, only).

पार्थ (pārtha) - O Pārtha (O son of Pṛthā (Arjuna))

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī); a name for Yudhiṣṭhira, Bhīma, Arjuna

Patronymic from 'Pṛthā'.