महाभारतः mahābhārataḥ - book-13, chapter-143, verse-13

स विश्वकर्मा स च विश्वरूपः स विश्वभृद्विश्वसृग्विश्वजिच्च ।
स शूलभृच्छोणितभृत्करालस्तं कर्मभिर्विदितं वै स्तुवन्ति ॥१३॥

13. sa viśvakarmā sa ca viśvarūpaḥ; sa viśvabhṛdviśvasṛgviśvajicca ,
sa śūlabhṛcchoṇitabhṛtkarāla;staṁ karmabhirviditaṁ vai stuvanti.

13. saḥ viśvakarmā saḥ ca viśvarūpaḥ
saḥ viśvabhṛt viśvasṛk viśvajit ca
saḥ śūlabhṛt śoṇitabhṛt karālaḥ
tam karmabhiḥ viditam vai stuvanti

13. saḥ viśvakarmā saḥ ca viśvarūpaḥ
saḥ viśvabhṛt viśvasṛk viśvajit ca
saḥ śūlabhṛt śoṇitabhṛt karālaḥ
vai tam karmabhiḥ viditam stuvanti

13. He is the architect of the universe, and he is of universal form. He is the sustainer of the universe, the creator of the universe, and the conqueror of the universe. He is the spear-bearer, the blood-stained, and the formidable. Indeed, they praise him, who is known by his actions (karma).

Words meanings summery:

• सः (saḥ) - he (referring to the supreme god) (he, that (masculine singular))

• विश्वकर्मा (viśvakarmā) - the supreme architect and creator of everything (Viśvakarman (the architect of the universe, all-creator))

• सः (saḥ) - he (referring to the supreme god) (he, that (masculine singular))

• च (ca) - and, also

• विश्वरूपः (viśvarūpaḥ) - embodying the universal form (having all forms, omnipresent, universal form)

• सः (saḥ) - he (referring to the supreme god) (he, that (masculine singular))

• विश्वभृत् (viśvabhṛt) - sustainer of the universe, world-bearer

• विश्वसृक् (viśvasṛk) - creator of the universe, world-creator

• विश्वजित् (viśvajit) - world-conqueror, all-conquering

• च (ca) - and, also

• सः (saḥ) - he (referring to the supreme god) (he, that (masculine singular))

• शूलभृत् (śūlabhṛt) - wielder of the spear (spear-bearer (an epithet of Shiva))

• शोणितभृत् (śoṇitabhṛt) - one who is stained with blood, implying fierce aspect (blood-bearer, blood-stained)

• करालः (karālaḥ) - frightening, awe-inspiring (dreadful, formidable, gaping (mouth))

• तम् (tam) - him (referring to the god) (him, that (masculine accusative singular))

• कर्मभिः (karmabhiḥ) - by actions, by deeds

• विदितम् (viditam) - who is known (by his deeds) (known, understood, perceived)

• वै (vai) - indeed, certainly, truly (emphatic particle)

• स्तुवन्ति (stuvanti) - they praise, they eulogize

Words meanings and morphology

सः (saḥ) - he (referring to the supreme god) (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

विश्वकर्मा (viśvakarmā) - the supreme architect and creator of everything (Viśvakarman (the architect of the universe, all-creator))

(proper noun)

Nominative, masculine, singular of viśvakarman

viśvakarman - all-creator, architect of the universe, a divine craftsman

Compound of viśva (all) and karman (work, action)

Compound type : tatpuruṣa (viśva+karman)

• viśva – all, whole, universal
  adjective (neuter)
• karman – action, deed, work, ritual
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)

Note: Refers to the deity as the creator of the universe.

सः (saḥ) - he (referring to the supreme god) (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

च (ca) - and, also

(indeclinable)

विश्वरूपः (viśvarūpaḥ) - embodying the universal form (having all forms, omnipresent, universal form)

(adjective)

Nominative, masculine, singular of viśvarūpa

viśvarūpa - having all forms, universal form, omnipresent

Compound of viśva (all) and rūpa (form)

Compound type : bahuvrīhi (viśva+rūpa)

• viśva – all, whole, universal
  adjective (neuter)
• rūpa – form, shape, appearance, beauty
  noun (neuter)

सः (saḥ) - he (referring to the supreme god) (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

विश्वभृत् (viśvabhṛt) - sustainer of the universe, world-bearer

(adjective)

Nominative, masculine, singular of viśvabhṛt

viśvabhṛt - world-sustainer, supporting all

Compound of viśva (all) and bhṛt (bearer, sustainer, from root bhṛ)

Compound type : tatpuruṣa (viśva+bhṛt)

• viśva – all, whole, universal
  adjective (neuter)
• bhṛt – bearing, sustaining, supporting
  adjective (masculine)
  Agent noun/suffix -tṛc
  From root bhṛ (to bear, sustain)
  Root: bhṛ (class 3)

विश्वसृक् (viśvasṛk) - creator of the universe, world-creator

(adjective)

Nominative, masculine, singular of viśvasṛj

viśvasṛj - world-creator, creator of all

Compound of viśva (all) and sṛj (creator, from root sṛj)

Compound type : tatpuruṣa (viśva+sṛj)

• viśva – all, whole, universal
  adjective (neuter)
• sṛj – creating, emitting, creating
  adjective (masculine)
  Agent noun/suffix -tṛc (shortened form)
  From root sṛj (to create, emit)
  Root: sṛj (class 6)

Note: Nominative singular form of viśvasṛj

विश्वजित् (viśvajit) - world-conqueror, all-conquering

(adjective)

Nominative, masculine, singular of viśvajit

viśvajit - all-conquering, world-conqueror

Compound of viśva (all) and jit (conquering, from root ji)

Compound type : tatpuruṣa (viśva+jit)

• viśva – all, whole, universal
  adjective (neuter)
• jit – conquering, victorious
  adjective (masculine)
  Agent noun/suffix kvin
  From root ji (to conquer)
  Root: ji (class 1)

च (ca) - and, also

(indeclinable)

सः (saḥ) - he (referring to the supreme god) (he, that (masculine singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he/she/it

शूलभृत् (śūlabhṛt) - wielder of the spear (spear-bearer (an epithet of Shiva))

(adjective)

Nominative, masculine, singular of śūlabhṛt

śūlabhṛt - spear-bearer, one who holds a spear (epithet of Shiva)

Compound of śūla (spear) and bhṛt (bearer, from root bhṛ)

Compound type : tatpuruṣa (śūla+bhṛt)

• śūla – spear, pike, trident
  noun (masculine)
• bhṛt – bearing, sustaining, supporting
  adjective (masculine)
  Agent noun/suffix -tṛc
  From root bhṛ (to bear, sustain)
  Root: bhṛ (class 3)

शोणितभृत् (śoṇitabhṛt) - one who is stained with blood, implying fierce aspect (blood-bearer, blood-stained)

(adjective)

Nominative, masculine, singular of śoṇitabhṛt

śoṇitabhṛt - blood-bearer, blood-stained

Compound of śoṇita (blood) and bhṛt (bearer, from root bhṛ)

Compound type : tatpuruṣa (śoṇita+bhṛt)

• śoṇita – blood, red
  noun (neuter)
  Past Passive Participle
  From root śoṇ (to be red), nominalized
  Root: śoṇ (class 10)
• bhṛt – bearing, sustaining, supporting
  adjective (masculine)
  Agent noun/suffix -tṛc
  From root bhṛ (to bear, sustain)
  Root: bhṛ (class 3)

Note: Describes a fierce or warlike aspect.

करालः (karālaḥ) - frightening, awe-inspiring (dreadful, formidable, gaping (mouth))

(adjective)

Nominative, masculine, singular of karāla

karāla - dreadful, formidable, terrific, gaping (mouth), large (teeth)

तम् (tam) - him (referring to the god) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he/she/it

कर्मभिः (karmabhiḥ) - by actions, by deeds

(noun)

Instrumental, neuter, plural of karman

karman - action, deed, work, ritual, fate (karma)

From root kṛ (to do)

Root: kṛ (class 8)

Note: As per instruction, 'karma' is a special term.

विदितम् (viditam) - who is known (by his deeds) (known, understood, perceived)

(adjective)

Accusative, masculine, singular of vidita

vidita - known, understood, perceived, learned

Past Passive Participle

Root vid (to know) + kta suffix

Root: vid (class 2)

Note: Agrees with 'tam' (him).

वै (vai) - indeed, certainly, truly (emphatic particle)

(indeclinable)

स्तुवन्ति (stuvanti) - they praise, they eulogize

(verb)

3rd person , plural, active, present indicative (laṭ) of stu

Present Active Indicative

Root stu, 2nd conjugation, Parasmaipada

Root: stu (class 2)

Note: The subject 'they' is implied by the verb ending.