महाभारतः mahābhārataḥ - book-13, chapter-143, verse-25

स विहायो व्यदधात्पञ्चनाभिः स निर्ममे गां दिवमन्तरिक्षम् ।
एवं रम्यानसृजत्पर्वतांश्च हृषीकेशोऽमितदीप्ताग्नितेजाः ॥२५॥

25. sa vihāyo vyadadhātpañcanābhiḥ; sa nirmame gāṁ divamantarikṣam ,
evaṁ ramyānasṛjatparvatāṁśca; hṛṣīkeśo'mitadīptāgnitejāḥ.

25. sa vihāyaḥ vyadadhāt pañcanābhiḥ
sa nirmame gām divam antarikṣam
| evam ramyān asṛjat parvatān ca
hṛṣīkeśaḥ amita-dīpta-agni-tejāḥ

25. sa pañcanābhiḥ vihāyaḥ vyadadhāt
sa gām divam antarikṣam nirmame
evam amita-dīpta-agni-tejāḥ
hṛṣīkeśaḥ ramyān parvatān ca asṛjat

25. He, the five-centered one (pañcanābhi), created the sky. He fashioned the earth, the heaven, and the mid-space. Thus, Hrishikesha (hṛṣīkeśa), whose brilliance is like an immeasurably blazing fire, also created the beautiful mountains.

Words meanings summery:

• स (sa) - he, that

• विहायः (vihāyaḥ) - sky, atmosphere

• व्यदधात् (vyadadhāt) - created, arranged, established

• पञ्चनाभिः (pañcanābhiḥ) - referring to the divine creator as having five cosmic principles or forms (having five navels/centers/hubs)

• स (sa) - he, that

• निर्ममे (nirmame) - created, fashioned, formed

• गाम् (gām) - earth (earth, cow)

• दिवम् (divam) - sky, heaven

• अन्तरिक्षम् (antarikṣam) - mid-space, atmosphere

• एवम् (evam) - thus, in this manner

• रम्यान् (ramyān) - beautiful, delightful

• असृजत् (asṛjat) - created, let loose

• पर्वतान् (parvatān) - mountains

• च (ca) - and

• हृषीकेशः (hṛṣīkeśaḥ) - Hrishikesha, lord of the senses, an epithet of Vishnu/Krishna

• अमितदीप्ताग्नितेजाः (amitadīptāgnitejāḥ) - whose splendor is like an immeasurably blazing fire

Words meanings and morphology

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

विहायः (vihāyaḥ) - sky, atmosphere

(noun)

Accusative, neuter, singular of vihāyas

vihāyas - sky, atmosphere, air

Note: It is created by the divine being.

व्यदधात् (vyadadhāt) - created, arranged, established

(verb)

3rd person , singular, active, imperfect indicative (laṅ) of dhā

Imperfect Indicative

Class 3 verb, parasmaipada, with prefix vi-

Prefix: vi

Root: dhā (class 3)

पञ्चनाभिः (pañcanābhiḥ) - referring to the divine creator as having five cosmic principles or forms (having five navels/centers/hubs)

(adjective)

Nominative, masculine, singular of pañcanābhi

pañcanābhi - having five navels/centers/hubs

Compound type : bahuvrihi (pañcan+nābhi)

• pañcan – five
  numeral
• nābhi – navel, hub, center
  noun (masculine)

Note: Describes the creator deity.

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

निर्ममे (nirmame) - created, fashioned, formed

(verb)

3rd person , singular, middle, perfect indicative (lit) of mā

Perfect Indicative

Class 2 verb, atmanepada, with prefix nis-

Prefix: nis

Root: mā (class 2)

गाम् (gām) - earth (earth, cow)

(noun)

Accusative, feminine, singular of go

go - cow, earth, ray of light

Note: Direct object of nirmame.

दिवम् (divam) - sky, heaven

(noun)

Accusative, feminine, singular of div

div - sky, heaven, day

Note: Direct object of nirmame.

अन्तरिक्षम् (antarikṣam) - mid-space, atmosphere

(noun)

Accusative, neuter, singular of antarikṣa

antarikṣa - mid-space, atmosphere, intermediate region

Note: Direct object of nirmame.

एवम् (evam) - thus, in this manner

(indeclinable)

Note: Introduces the final part of the verse.

रम्यान् (ramyān) - beautiful, delightful

(adjective)

Accusative, masculine, plural of ramya

ramya - beautiful, delightful, charming

Gerundive

from root ram (to delight), with suffix -ya

Root: ram (class 1)

Note: Qualifies parvatān.

असृजत् (asṛjat) - created, let loose

(verb)

3rd person , singular, active, imperfect indicative (laṅ) of sṛj

Imperfect Indicative

Class 6 verb, parasmaipada

Root: sṛj (class 6)

पर्वतान् (parvatān) - mountains

(noun)

Accusative, masculine, plural of parvata

parvata - mountain, hill

Note: Direct object of asṛjat.

च (ca) - and

(indeclinable)

हृषीकेशः (hṛṣīkeśaḥ) - Hrishikesha, lord of the senses, an epithet of Vishnu/Krishna

(proper noun)

Nominative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - lord of the senses, an epithet of Vishnu/Krishna

Compound type : bahuvrihi (hṛṣīka+īśa)

• hṛṣīka – sense-organ
  noun (neuter)
• īśa – lord, ruler
  noun (masculine)

Note: The subject, identified as a form of Vishnu.

अमितदीप्ताग्नितेजाः (amitadīptāgnitejāḥ) - whose splendor is like an immeasurably blazing fire

(adjective)

Nominative, masculine, singular of amitadīptāgnitejas

amitadīptāgnitejas - whose splendor is like an immeasurably blazing fire

Compound type : bahuvrihi (amita+dīpta+agni+tejas)

• amita – immeasurable, infinite
  adjective (masculine)
  negation a- + mita (measured)
  Prefix: a
• dīpta – blazing, shining, ignited
  adjective (masculine)
  Past Passive Participle
  from root dīp (to shine)
  Root: dīp (class 4)
• agni – fire, fire-god
  noun (masculine)
• tejas – splendor, brilliance, energy
  noun (neuter)

Note: Epithet describing Hrishikesha.