महाभारतः mahābhārataḥ - book-13, chapter-143, verse-4

बलं श्रोत्रे वाङ्मनश्चक्षुषी च ज्ञानं तथा न विशुद्धं ममाद्य ।
देहन्यासो नातिचिरान्मतो मे न चातितूर्णं सविताद्य याति ॥४॥

4. balaṁ śrotre vāṅmanaścakṣuṣī ca; jñānaṁ tathā na viśuddhaṁ mamādya ,
dehanyāso nāticirānmato me; na cātitūrṇaṁ savitādya yāti.

4. balam śrotre vāk manas cakṣuṣī ca
jñānam tathā na viśuddham mama adya
dehan-nyāsaḥ na aticirāt mataḥ me
na ca atitūrṇam savitā adya yāti

4. adya mama śrotre vāk manas cakṣuṣī
ca balam jñānam tathā na viśuddham
me dehan-nyāsaḥ na aticirāt mataḥ
ca adya savitā na atitūrṇam yāti

4. My physical strength for hearing, speech, mind, and vision, as well as my knowledge, are not clear today. My departure from the body is not far off, in my opinion, yet the sun does not set too quickly today.

Words meanings summery:

• बलम् (balam) - physical strength (strength, power, force)

• श्रोत्रे (śrotre) - in hearing (ability) (in the ears, pertaining to hearing)

• वाक् (vāk) - speech (ability) (speech, word)

• मनस् (manas) - mind (ability) (mind, intellect, thought)

• चक्षुषी (cakṣuṣī) - vision (ability) (the two eyes, sight)

• च (ca) - and (and, also)

• ज्ञानम् (jñānam) - knowledge (knowledge, wisdom)

• तथा (tathā) - also (thus, so, in that manner, also)

• न (na) - not (not, no)

• विशुद्धम् (viśuddham) - pure, clear (pure, clear, clean)

• मम (mama) - my (my, of me)

• अद्य (adya) - today (today, now)

• देहन्-न्यासः (dehan-nyāsaḥ) - my departure from the body, death (laying down the body, death)

• न (na) - not (not, no)

• अतिचिरात् (aticirāt) - not after a very long time (not after a long time, soon)

• मतः (mataḥ) - in my opinion, considered by me (thought, considered, understood, agreed)

• मे (me) - by me (agent for 'mataḥ') (to me, of me, my)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• अतितूर्णम् (atitūrṇam) - too quickly (too quickly, very fast)

• सविता (savitā) - the sun (the sun, the stimulator)

• अद्य (adya) - today (today, now)

• याति (yāti) - sets (referring to the sun) (goes, proceeds, sets)

Words meanings and morphology

बलम् (balam) - physical strength (strength, power, force)

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force

Note: Subject of 'is not pure'.

श्रोत्रे (śrotre) - in hearing (ability) (in the ears, pertaining to hearing)

(noun)

Locative, neuter, dual of śrotra

śrotra - ear, sense of hearing

Root: śru (class 5)

Note: Refers to the two ears.

वाक् (vāk) - speech (ability) (speech, word)

(noun)

Nominative, feminine, singular of vāc

vāc - speech, voice, word

Root: vac (class 2)

मनस् (manas) - mind (ability) (mind, intellect, thought)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, consciousness

Root: man (class 4)

चक्षुषी (cakṣuṣī) - vision (ability) (the two eyes, sight)

(noun)

Nominative, neuter, dual of cakṣus

cakṣus - eye, sight, vision

Note: Refers to the two eyes.

च (ca) - and (and, also)

(indeclinable)

ज्ञानम् (jñānam) - knowledge (knowledge, wisdom)

(noun)

Nominative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

Note: Subject of 'is not pure'.

तथा (tathā) - also (thus, so, in that manner, also)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

विशुद्धम् (viśuddham) - pure, clear (pure, clear, clean)

(adjective)

Nominative, neuter, singular of viśuddha

viśuddha - pure, clean, clear, perfectly clean

Past Passive Participle

Past Passive Participle of √śudh with prefix vi

Prefix: vi

Root: śudh (class 4)

Note: Qualifies 'balam' and 'jñānam'.

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

अद्य (adya) - today (today, now)

(indeclinable)

देहन्-न्यासः (dehan-nyāsaḥ) - my departure from the body, death (laying down the body, death)

(noun)

Nominative, masculine, singular of deha-nyāsa

deha-nyāsa - laying down the body, death, abandonment of the body

Compound type : tatpuruṣa (deha+nyāsa)

• deha – body
  noun (masculine)
• nyāsa – laying down, abandonment, placing
  noun (masculine)
  Prefix: ni
  Root: as (class 4)

न (na) - not (not, no)

(indeclinable)

अतिचिरात् (aticirāt) - not after a very long time (not after a long time, soon)

(indeclinable)

ablative of `aticira` (too long)

Compound type : avyayībhāva (ati+cira)

• ati – over, beyond, too much
  indeclinable
• cira – long, lasting long
  adjective (neuter)

Note: Used here as an adverb meaning 'after a long time'.

मतः (mataḥ) - in my opinion, considered by me (thought, considered, understood, agreed)

(adjective)

Nominative, masculine, singular of mata

mata - thought, considered, intended, opinion

Past Passive Participle

Past Passive Participle of √man

Root: man (class 4)

Note: Here, 'is considered by me' or 'my opinion'.

मे (me) - by me (agent for 'mataḥ') (to me, of me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Can also be interpreted as genitive 'my opinion'.

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अतितूर्णम् (atitūrṇam) - too quickly (too quickly, very fast)

(indeclinable)

Compound type : avyayībhāva (ati+tūrṇa)

• ati – over, beyond, too much
  indeclinable
• tūrṇa – quick, swift, quickly
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of √tvar
  Root: tvar (class 1)

सविता (savitā) - the sun (the sun, the stimulator)

(noun)

Nominative, masculine, singular of savitṛ

savitṛ - the sun, generator, stimulator

Root: sū (class 2)

Note: Subject of 'yāti'.

अद्य (adya) - today (today, now)

(indeclinable)

याति (yāti) - sets (referring to the sun) (goes, proceeds, sets)

(verb)

3rd person , singular, active, present (laṭ) of yā

present tense

present active form of √yā

Root: yā (class 2)

Note: Here, 'sets' in reference to the sun.