महाभारतः mahābhārataḥ - book-13, chapter-143, verse-19

तेनासुरा विजिताः सर्व एव तस्य विक्रान्तैर्विजितानीह त्रीणि ।
स देवानां मानुषाणां पितॄणां तमेवाहुर्यज्ञविदां वितानम् ॥१९॥

19. tenāsurā vijitāḥ sarva eva; tasya vikrāntairvijitānīha trīṇi ,
sa devānāṁ mānuṣāṇāṁ pitṝṇāṁ; tamevāhuryajñavidāṁ vitānam.

19. tena asurāḥ vijitāḥ sarve eva
tasya vikrāntaiḥ vijitāni iha trīṇi
| saḥ devānām mānuṣāṇām pitṝṇām
tam eva āhuḥ yajñavidām vitānam

19. tena sarve eva asurāḥ vijitāḥ
iha tasya vikrāntaiḥ trīṇi vijitāni
yajñavidām tam eva devānām
mānuṣāṇām pitṝṇām vitānam saḥ āhuḥ

19. By him, all the asuras were conquered. Indeed, by his valor, these three (worlds) were vanquished. The knowers of Vedic ritual (yajña) declare him alone to be the vast expanse of the gods, humans, and ancestors.

Words meanings summery:

• तेन (tena) - by him, by that, with that

• असुराः (asurāḥ) - demons, anti-gods

• विजिताः (vijitāḥ) - conquered, vanquished

• सर्वे (sarve) - all, every

• एव (eva) - indeed, only, just

• तस्य (tasya) - his, of him, by him

• विक्रान्तैः (vikrāntaiḥ) - by valor, by mighty deeds

• विजितानि (vijitāni) - conquered, vanquished (neuter plural)

• इह (iha) - here, in this world, indeed

• त्रीणि (trīṇi) - the three worlds (three)

• सः (saḥ) - he

• देवानाम् (devānām) - of the gods

• मानुषाणाम् (mānuṣāṇām) - of humans

• पितॄणाम् (pitṝṇām) - of the ancestors, of the fathers

• तम् (tam) - him

• एव (eva) - indeed, only, just

• आहुः (āhuḥ) - they say, they call

• यज्ञविदाम् (yajñavidām) - of the experts in Vedic ritual (yajña) (of those who know the Vedic ritual (yajña))

• वितानम् (vitānam) - the vast expanse (of the world, or the ritual itself) (expanse, spread, ritual, canopy)

Words meanings and morphology

तेन (tena) - by him, by that, with that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the being described in the preceding verses (implied as a supreme being).

असुराः (asurāḥ) - demons, anti-gods

(noun)

Nominative, masculine, plural of asura

asura - demon, anti-god, mighty spirit

विजिताः (vijitāḥ) - conquered, vanquished

(adjective)

Nominative, masculine, plural of vijita

vijita - conquered, won, subdued

Past Passive Participle

Derived from verb root 'ji' (to conquer) with 'vi' prefix.

Prefix: vi

Root: ji (class 1)

Note: Adjective modifying 'asurāḥ'.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Adjective/pronoun modifying 'asurāḥ'.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

तस्य (tasya) - his, of him, by him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the same being as 'tena'.

विक्रान्तैः (vikrāntaiḥ) - by valor, by mighty deeds

(noun)

Instrumental, neuter, plural of vikrānta

vikrānta - valiant, powerful, courageous deed, valor

Past Passive Participle (substantivized)

Derived from verb root 'kram' (to step, stride) with 'vi' prefix.

Prefix: vi

Root: kram (class 1)

Note: Used here as a noun meaning 'acts of valor'.

विजितानि (vijitāni) - conquered, vanquished (neuter plural)

(adjective)

Nominative, neuter, plural of vijita

vijita - conquered, won, subdued

Past Passive Participle

Derived from verb root 'ji' (to conquer) with 'vi' prefix.

Prefix: vi

Root: ji (class 1)

Note: Adjective modifying 'trīṇi'.

इह (iha) - here, in this world, indeed

(indeclinable)

Note: Emphatic or locative sense.

त्रीणि (trīṇi) - the three worlds (three)

(numeral)

Note: Refers to the three worlds (lokas).

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the supreme being.

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity

मानुषाणाम् (mānuṣāṇām) - of humans

(noun)

Genitive, masculine, plural of mānuṣa

mānuṣa - human, belonging to men

Derived from 'manu' (man).

पितॄणाम् (pitṝṇām) - of the ancestors, of the fathers

(noun)

Genitive, masculine, plural of pitṛ

pitṛ - father, ancestor, progenitor

Note: Refers to the deceased ancestors.

तम् (tam) - him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the supreme being.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphatic particle.

आहुः (āhuḥ) - they say, they call

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Perfect Indicative

3rd person plural perfect active indicative of root ah (alternative root brū/vac).

Root: ah

यज्ञविदाम् (yajñavidām) - of the experts in Vedic ritual (yajña) (of those who know the Vedic ritual (yajña))

(noun)

Genitive, masculine, plural of yajñavid

yajñavid - knower of Vedic ritual, expert in yajña

Compound type : tatpurusha (yajña+vid)

• yajña – Vedic ritual, offering, worship
  noun (masculine)
  Root: yaj (class 1)
• vid – knowing, wise; knower (as suffix)
  adjective
  From root 'vid' (to know).
  Root: vid (class 2)

Note: Compound word.

वितानम् (vitānam) - the vast expanse (of the world, or the ritual itself) (expanse, spread, ritual, canopy)

(noun)

Accusative, neuter, singular of vitāna

vitāna - expanse, spread, canopy, framework, ritual

From 'tan' (to stretch) with 'vi' prefix.

Prefix: vi

Root: tan (class 8)

Note: Object of 'āhuḥ'.