महाभारतः mahābhārataḥ - book-13, chapter-143, verse-3

भीष्म उवाच ।
एष ते केशवः सर्वमाख्यास्यति महामतिः ।
व्युष्टिं ब्राह्मणपूजायां दृष्टव्युष्टिर्महाव्रतः ॥३॥

3. bhīṣma uvāca ,
eṣa te keśavaḥ sarvamākhyāsyati mahāmatiḥ ,
vyuṣṭiṁ brāhmaṇapūjāyāṁ dṛṣṭavyuṣṭirmahāvrataḥ.

3. bhīṣmaḥ uvāca eṣaḥ te keśavaḥ sarvam ākhyāsyati
mahāmatiḥ vyuṣṭim brāhmaṇapūjāyām dṛṣṭavyuṣṭiḥ mahāvrataḥ

3. bhīṣmaḥ uvāca eṣaḥ mahāmatiḥ dṛṣṭavyuṣṭiḥ mahāvrataḥ
keśavaḥ te brāhmaṇapūjāyām vyuṣṭim sarvam ākhyāsyati

3. Bhishma said: "This highly intelligent Keśava, who has experienced the auspicious results (vyuṣṭi) of honoring Brahmins and observes great vows, will explain everything to you concerning the results of venerating Brahmins."

Words meanings summery:

• भीष्मः (bhīṣmaḥ) - Bhishma (the grandsire of the Kauravas and Pandavas) (Bhishma)

• उवाच (uvāca) - said (said, spoke)

• एषः (eṣaḥ) - this (person) (this (one))

• ते (te) - to you (Arjuna) (to you, of you, your)

• केशवः (keśavaḥ) - Keśava (Krishna) (Keśava (a name of Krishna))

• सर्वम् (sarvam) - everything (all, entire, everything)

• आख्यास्यति (ākhyāsyati) - will explain (will explain, will narrate)

• महामतिः (mahāmatiḥ) - the greatly intelligent one (referring to Keśava) (greatly intelligent, wise)

• व्युष्टिम् (vyuṣṭim) - auspicious result, benefit (prosperity, fruit, result, manifestation)

• ब्राह्मणपूजायाम् (brāhmaṇapūjāyām) - regarding the honoring of Brahmins (in the worship/honor of Brahmins)

• दृष्टव्युष्टिः (dṛṣṭavyuṣṭiḥ) - one who has experienced the benefits (of honoring Brahmins) (one who has seen the fruit/result)

• महाव्रतः (mahāvrataḥ) - one who observes great vows (one with great vows/observances)

Words meanings and morphology

भीष्मः (bhīṣmaḥ) - Bhishma (the grandsire of the Kauravas and Pandavas) (Bhishma)

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (name of a warrior)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, past perfect (lit) of vac

perfect tense

reduplicated perfect form of √vac

Root: vac (class 2)

एषः (eṣaḥ) - this (person) (this (one))

(pronoun)

Nominative, masculine, singular of etad

etad - this

ते (te) - to you (Arjuna) (to you, of you, your)

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

केशवः (keśavaḥ) - Keśava (Krishna) (Keśava (a name of Krishna))

(proper noun)

Nominative, masculine, singular of keśava

keśava - Keśava (name of Vishnu/Krishna)

सर्वम् (sarvam) - everything (all, entire, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, entire

आख्यास्यति (ākhyāsyati) - will explain (will explain, will narrate)

(verb)

3rd person , singular, active, future (lṛṭ) of khyā

future tense

future form of √khyā with prefix ā

Prefix: ā

Root: khyā (class 2)

महामतिः (mahāmatiḥ) - the greatly intelligent one (referring to Keśava) (greatly intelligent, wise)

(adjective)

Nominative, masculine, singular of mahāmati

mahāmati - greatly intelligent, highly wise

Compound type : bahuvrīhi (mahant+mati)

• mahant – great, large
  adjective (masculine)
• mati – intellect, mind, thought
  noun (feminine)
  Root: man (class 4)

Note: Refers to Keśava (Krishna).

व्युष्टिम् (vyuṣṭim) - auspicious result, benefit (prosperity, fruit, result, manifestation)

(noun)

Accusative, feminine, singular of vyuṣṭi

vyuṣṭi - prosperity, success, fruit, result, dawn, manifestation

Prefix: vi

Root: vas (class 2)

ब्राह्मणपूजायाम् (brāhmaṇapūjāyām) - regarding the honoring of Brahmins (in the worship/honor of Brahmins)

(noun)

Locative, feminine, singular of brāhmaṇapūjā

brāhmaṇapūjā - worship of Brahmins, honoring Brahmins

Compound type : tatpuruṣa (brāhmaṇa+pūjā)

• brāhmaṇa – Brahmin, one belonging to the priestly class
  noun (masculine)
• pūjā – worship, honor, veneration
  noun (feminine)
  Root: pūj (class 10)

दृष्टव्युष्टिः (dṛṣṭavyuṣṭiḥ) - one who has experienced the benefits (of honoring Brahmins) (one who has seen the fruit/result)

(adjective)

Nominative, masculine, singular of dṛṣṭavyuṣṭi

dṛṣṭavyuṣṭi - one who has seen the result/prosperity

Compound type : bahuvrīhi (dṛṣṭa+vyuṣṭi)

• dṛṣṭa – seen, perceived
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of √dṛś
  Root: dṛś (class 1)
• vyuṣṭi – prosperity, fruit, result
  noun (feminine)
  Prefix: vi
  Root: vas (class 2)

Note: Refers to Keśava (Krishna).

महाव्रतः (mahāvrataḥ) - one who observes great vows (one with great vows/observances)

(adjective)

Nominative, masculine, singular of mahāvrata

mahāvrata - one who has great vows, greatly devoted

Compound type : bahuvrīhi (mahant+vrata)

• mahant – great, large
  adjective (masculine)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: Refers to Keśava (Krishna).