महाभारतः mahābhārataḥ - book-13, chapter-143, verse-33

वायुर्भूत्वा विक्षिपते च विश्वमग्निर्भूत्वा दहते विश्वरूपः ।
आपो भूत्वा मज्जयते च सर्वं ब्रह्मा भूत्वा सृजते विश्वसंघान् ॥३३॥

33. vāyurbhūtvā vikṣipate ca viśva;magnirbhūtvā dahate viśvarūpaḥ ,
āpo bhūtvā majjayate ca sarvaṁ; brahmā bhūtvā sṛjate viśvasaṁghān.

33. vāyuḥ bhūtvā vikṣipate ca viśvam
agniḥ bhūtvā dahate viśvarūpaḥ
āpaḥ bhūtvā majjayate ca sarvam
brahmā bhūtvā sṛjate viśvasaṅghān

33. vāyuḥ bhūtvā viśvam ca vikṣipate;
agniḥ bhūtvā viśvarūpaḥ dahate;
āpaḥ bhūtvā sarvam ca majjayate;
brahmā bhūtvā viśvasaṅghān sṛjate

33. Becoming the wind, He disperses the universe; becoming the fire, He, in His universal form, burns; becoming the water, He submerges everything; and becoming Brahmā, He creates the universal aggregates.

Words meanings summery:

• वायुः (vāyuḥ) - the wind element, or the god Vāyu (wind, air, the god of wind)

• भूत्वा (bhūtvā) - becoming (having become, being)

• विक्षिपते (vikṣipate) - disperses (he disperses, scatters)

• च (ca) - and

• विश्वम् (viśvam) - the universe (the universe, all)

• अग्निः (agniḥ) - the fire element, or the god Agni (fire, the god of fire)

• भूत्वा (bhūtvā) - becoming (having become, being)

• दहते (dahate) - burns (he burns, consumes)

• विश्वरूपः (viśvarūpaḥ) - the one with a universal form (referring to the Supreme Being) (universal form, all-form)

• आपः (āpaḥ) - the water element (waters)

• भूत्वा (bhūtvā) - becoming (having become, being)

• मज्जयते (majjayate) - submerges (he submerges, sinks)

• च (ca) - and

• सर्वम् (sarvam) - everything (all, everything)

• ब्रह्मा (brahmā) - the creator god Brahmā (Brahmā (the creator god))

• भूत्वा (bhūtvā) - becoming (having become, being)

• सृजते (sṛjate) - creates (he creates, releases)

• विश्वसङ्घान् (viśvasaṅghān) - the universal aggregates (of creation) (universal aggregates, cosmic collections)

Words meanings and morphology

वायुः (vāyuḥ) - the wind element, or the god Vāyu (wind, air, the god of wind)

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, god of wind, vital air (prāṇa)

Root: vā (class 2)

Note: The subject of `bhūtvā` (becoming).

भूत्वा (bhūtvā) - becoming (having become, being)

(indeclinable)

Absolutive (Gerund)

Formed from root `bhū` with suffix `ktvā`.

Root: bhū (class 1)

विक्षिपते (vikṣipate) - disperses (he disperses, scatters)

(verb)

3rd person , singular, middle, present (laṭ) of vikṣip

Present Active

Middle voice form, present tense, 3rd person singular. Root `kṣip` (4th class).

Prefix: vi

Root: kṣip (class 4)

Note: The implicit subject is the Supreme Being.

च (ca) - and

(indeclinable)

Note: Postpositional conjunctive.

विश्वम् (viśvam) - the universe (the universe, all)

(noun)

Accusative, neuter, singular of viśva

viśva - all, universal, the universe

Note: Object of `vikṣipate`.

अग्निः (agniḥ) - the fire element, or the god Agni (fire, the god of fire)

(noun)

Nominative, masculine, singular of agni

agni - fire, god of fire, digestive fire

Root: ag (class 1)

Note: Subject of `bhūtvā`.

भूत्वा (bhūtvā) - becoming (having become, being)

(indeclinable)

Absolutive (Gerund)

Formed from root `bhū` with suffix `ktvā`.

Root: bhū (class 1)

दहते (dahate) - burns (he burns, consumes)

(verb)

3rd person , singular, middle, present (laṭ) of dah

Present Active

Middle voice form, present tense, 3rd person singular. Root `dah` (1st class).

Root: dah (class 1)

विश्वरूपः (viśvarūpaḥ) - the one with a universal form (referring to the Supreme Being) (universal form, all-form)

(adjective)

Nominative, masculine, singular of viśvarūpa

viśvarūpa - having all forms, universal form, omnipresent

Compound type : bahuvrīhi (viśva+rūpa)

• viśva – all, universal
  adjective
• rūpa – form, shape, beauty
  noun (neuter)
  Root: rupa (class 10)

Note: Qualifies the implied subject.

आपः (āpaḥ) - the water element (waters)

(noun)

Nominative, feminine, plural of ap

ap - water (always plural), river

Irregular feminine noun, usually only found in plural forms.

Note: The subject of `bhūtvā`.

भूत्वा (bhūtvā) - becoming (having become, being)

(indeclinable)

Absolutive (Gerund)

Formed from root `bhū` with suffix `ktvā`.

Root: bhū (class 1)

मज्जयते (majjayate) - submerges (he submerges, sinks)

(verb)

3rd person , singular, middle, present (laṭ) of majj

Present Active (Causative)

Causative form of root `majj` (to sink), meaning "to cause to sink/submerge". Middle voice, present tense, 3rd person singular.

Root: majj (class 1)

च (ca) - and

(indeclinable)

Note: Postpositional conjunctive.

सर्वम् (sarvam) - everything (all, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

Note: Object of `majjayate`.

ब्रह्मा (brahmā) - the creator god Brahmā (Brahmā (the creator god))

(proper noun)

Nominative, masculine, singular of brahmā

brahmā - Brahmā (the creator deity)

Distinct from `brahman` (neuter, ultimate reality).

Root: bṛh (class 1)

Note: The subject of `bhūtvā`.

भूत्वा (bhūtvā) - becoming (having become, being)

(indeclinable)

Absolutive (Gerund)

Formed from root `bhū` with suffix `ktvā`.

Root: bhū (class 1)

सृजते (sṛjate) - creates (he creates, releases)

(verb)

3rd person , singular, middle, present (laṭ) of sṛj

Present Active

Middle voice form, present tense, 3rd person singular. Root `sṛj` (6th class).

Root: sṛj (class 6)

विश्वसङ्घान् (viśvasaṅghān) - the universal aggregates (of creation) (universal aggregates, cosmic collections)

(noun)

Accusative, masculine, plural of viśvasaṅgha

viśvasaṅgha - universal aggregate, collection of worlds or beings

Compound type : tatpuruṣa (viśva+saṅgha)

• viśva – all, universal
  adjective
• saṅgha – crowd, multitude, collection, aggregate
  noun (masculine)
  From `sam` + `han` (to strike together).
  Prefix: sam
  Root: han (class 2)

Note: Object of `sṛjate`.