महाभारतः mahābhārataḥ - book-12, chapter-7, verse-6

साधु क्षमा दमः शौचमवैरोध्यममत्सरः ।
अहिंसा सत्यवचनं नित्यानि वनचारिणाम् ॥६॥

6. sādhu kṣamā damaḥ śaucamavairodhyamamatsaraḥ ,
ahiṁsā satyavacanaṁ nityāni vanacāriṇām.

6. sādhu kṣamā damaḥ śaucam avairodhyam amatsaraḥ
ahiṃsā satyavacanam nityāni vanacāriṇām

6. sādhu kṣamā damaḥ śaucam avairodhyam amatsaraḥ
ahiṃsā satyavacanam vanacāriṇām nityāni

6. Righteousness, forgiveness, self-control, purity, freedom from hostility, freedom from jealousy, non-violence (ahiṃsā), and truthfulness are always present qualities for those who dwell in the forest.

Words meanings summery:

• साधु (sādhu) - goodness, virtuous conduct, righteousness

• क्षमा (kṣamā) - forgiveness, patience

• दमः (damaḥ) - self-control, restraint

• शौचम् (śaucam) - purity, cleanliness

• अवैरोध्यम् (avairodhyam) - non-opposition, absence of hostility, friendliness

• अमत्सरः (amatsaraḥ) - absence of envy or jealousy, freedom from malice

• अहिंसा (ahiṁsā) - non-violence, non-harming

• सत्यवचनम् (satyavacanam) - truthfulness, speaking the truth

• नित्यानि (nityāni) - constant, eternal, habitual, always present

• वनचारिणाम् (vanacāriṇām) - of forest-dwellers, for forest-dwellers

Words meanings and morphology

साधु (sādhu) - goodness, virtuous conduct, righteousness

(noun)

Nominative, neuter, singular of sādhu

sādhu - good, virtuous, righteous, proper, holy man

Note: Used as a neuter noun here.

क्षमा (kṣamā) - forgiveness, patience

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - forgiveness, patience, endurance, the earth

Root: kṣam (class 1)

दमः (damaḥ) - self-control, restraint

(noun)

Nominative, masculine, singular of dama

dama - self-control, restraint, subduing

Root: dam (class 1)

शौचम् (śaucam) - purity, cleanliness

(noun)

Nominative, neuter, singular of śauca

śauca - purity, cleanliness, honesty

Root: śuc (class 1)

अवैरोध्यम् (avairodhyam) - non-opposition, absence of hostility, friendliness

(noun)

Nominative, neuter, singular of avairodhya

avairodhya - non-opposition, absence of hostility

Compound type : nañ-tatpuruṣa (a+virodhya)

• a – not, non-
  indeclinable
• virodhya – hostile, conflicting, to be opposed
  adjective (masculine)
  Gerundive
  Derived from the root 'rudh' with prefix 'vi-'.
  Prefix: vi
  Root: rudh (class 7)

अमत्सरः (amatsaraḥ) - absence of envy or jealousy, freedom from malice

(noun)

Nominative, masculine, singular of amatsara

amatsara - absence of envy or jealousy, freedom from malice

Compound type : nañ-tatpuruṣa (a+matsara)

• a – not, non-
  indeclinable
• matsara – envy, jealousy, malice, selfishness
  noun (masculine)
  Root: mats (class 1)

अहिंसा (ahiṁsā) - non-violence, non-harming

(noun)

Nominative, feminine, singular of ahiṃsā

ahiṁsā - non-violence, non-harming

Compound type : nañ-tatpuruṣa (a+hiṃsā)

• a – not, non-
  indeclinable
• hiṃsā – harm, injury, violence
  noun (feminine)
  action noun
  Derived from root 'hiṃs'.
  Root: hiṃs (class 1)

Note: Original word to be included in translation: (ahiṃsā)

सत्यवचनम् (satyavacanam) - truthfulness, speaking the truth

(noun)

Nominative, neuter, singular of satyavacana

satyavacana - truthfulness, speaking the truth

Compound type : ṣaṣṭhī-tatpuruṣa (satya+vacana)

• satya – truth, true, real
  noun (neuter)
• vacana – speech, speaking, word
  noun (neuter)
  action noun
  Derived from root 'vac'.
  Root: vac (class 2)

नित्यानि (nityāni) - constant, eternal, habitual, always present

(adjective)

Nominative, neuter, plural of nitya

nitya - constant, eternal, habitual, always present

Note: Qualifies the preceding list of virtues.

वनचारिणाम् (vanacāriṇām) - of forest-dwellers, for forest-dwellers

(noun)

Genitive, masculine, plural of vanacārin

vanacārin - moving in the forest, forest-dweller

Compound type : upapada-tatpuruṣa (vana+cārin)

• vana – forest, wood, grove
  noun (neuter)
• cārin – moving, going, dwelling, behaving
  adjective (masculine)
  agent noun
  Derived from root 'car'.
  Root: car (class 1)