महाभारतः mahābhārataḥ - book-12, chapter-7, verse-15

यदि स्वस्ति प्रजायन्ते जाता जीवन्ति वा यदि ।
संभाविता जातबलास्ते दद्युर्यदि नः सुखम् ।
इह चामुत्र चैवेति कृपणाः फलहेतुकाः ॥१५॥

15. yadi svasti prajāyante jātā jīvanti vā yadi ,
saṁbhāvitā jātabalāste dadyuryadi naḥ sukham ,
iha cāmutra caiveti kṛpaṇāḥ phalahetukāḥ.

15. yadi svasti prajāyante jātāḥ jīvanti
vā yadi sambhāvitāḥ jāta-balāḥ te
dadyuḥ yadi naḥ sukham iha ca amutra
ca eva iti kṛpaṇāḥ phala-hetukāḥ

15. yadi svasti prajāyante,
yadi jātāḥ vā jīvanti (ca),
(yadi) sambhāvitāḥ jāta-balāḥ te naḥ sukham iha ca amutra ca eva dadyuḥ iti,
(evam) kṛpaṇāḥ phala-hetukāḥ (janāḥ cintayanti).

15. "If they are born safely, and if those children who are born survive and gain strength, and if they bring us happiness both in this world and the next" – such are the thoughts of these miserable people, who are driven solely by the desire for specific outcomes.

Words meanings summery:

• यदि (yadi) - if

• स्वस्ति (svasti) - safely, well-being

• प्रजायन्ते (prajāyante) - they are born

• जाताः (jātāḥ) - those who are born, born ones

• जीवन्ति (jīvanti) - they live

• वा (vā) - or, and

• यदि (yadi) - if

• सम्भाविताः (sambhāvitāḥ) - become established and strong (honored, considered, thriving, become strong)

• जात-बलाः (jāta-balāḥ) - having acquired strength, having grown strong

• ते (te) - they

• दद्युः (dadyuḥ) - may they give, should they give

• यदि (yadi) - if

• नः (naḥ) - to us, for us

• सुखम् (sukham) - happiness, comfort

• इह (iha) - here, in this world

• च (ca) - and

• अमुत्र (amutra) - there, in the other world

• च (ca) - and

• एव (eva) - indeed, certainly, only

• इति (iti) - thus, so saying

• कृपणाः (kṛpaṇāḥ) - miserable ones, wretched ones, stingy ones

• फल-हेतुकाः (phala-hetukāḥ) - motivated by results, desiring fruits

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

स्वस्ति (svasti) - safely, well-being

(indeclinable)

प्रजायन्ते (prajāyante) - they are born

(verb)

3rd person , plural, middle, present indicative (laṭ) of pra-jan

Prefix: pra

Root: jan (class 4)

जाताः (jātāḥ) - those who are born, born ones

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, arisen, become

Past Passive Participle

Root: jan (class 4)

जीवन्ति (jīvanti) - they live

(verb)

3rd person , plural, active, present indicative (laṭ) of jīv

Root: jīv (class 1)

वा (vā) - or, and

(indeclinable)

यदि (yadi) - if

(indeclinable)

सम्भाविताः (sambhāvitāḥ) - become established and strong (honored, considered, thriving, become strong)

(adjective)

Nominative, masculine, plural of sambhāvita

sambhāvita - honored, respected, possible, believed, thriving, established

Past Passive Participle

Prefix: sam

Root: bhū (class 1)

जात-बलाः (jāta-balāḥ) - having acquired strength, having grown strong

(adjective)

Nominative, masculine, plural of jāta-bala

jāta-bala - one who has gained strength

Compound type : bahuvrīhi (jāta+bala)

• jāta – born, produced, become
  adjective
  Past Passive Participle
  Root: jan (class 4)
• bala – strength, power, force
  noun (neuter)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

दद्युः (dadyuḥ) - may they give, should they give

(verb)

3rd person , plural, active, optative (liṅ) of dā

Root: dā (class 3)

यदि (yadi) - if

(indeclinable)

नः (naḥ) - to us, for us

(pronoun)

Dative, plural of asmad

asmad - we, us

Note: Can also be genitive or accusative, but dative fits 'give to us'.

सुखम् (sukham) - happiness, comfort

(noun)

Accusative, neuter, singular of sukha

sukha - happiness, joy, ease, pleasure

इह (iha) - here, in this world

(indeclinable)

च (ca) - and

(indeclinable)

अमुत्र (amutra) - there, in the other world

(indeclinable)

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

इति (iti) - thus, so saying

(indeclinable)

कृपणाः (kṛpaṇāḥ) - miserable ones, wretched ones, stingy ones

(adjective)

Nominative, masculine, plural of kṛpaṇa

kṛpaṇa - miserable, poor, wretched, stingy, avaricious

फल-हेतुकाः (phala-hetukāḥ) - motivated by results, desiring fruits

(adjective)

Nominative, masculine, plural of phala-hetuka

phala-hetuka - having results as a cause, motivated by results/fruits

Compound type : tatpuruṣa (phala+hetuka)

• phala – fruit, result, consequence
  noun (neuter)
• hetuka – caused by, motive, reason, instrument
  adjective (masculine)