महाभारतः mahābhārataḥ - book-12, chapter-7, verse-26

तं पिता पुत्रगृद्धित्वादनुमेनेऽनये स्थितम् ।
अनवेक्ष्यैव पितरं गाङ्गेयं विदुरं तथा ।
असंशयं धृतराष्ट्रो यथैवाहं तथा गतः ॥२६॥

26. taṁ pitā putragṛddhitvādanumene'naye sthitam ,
anavekṣyaiva pitaraṁ gāṅgeyaṁ viduraṁ tathā ,
asaṁśayaṁ dhṛtarāṣṭro yathaivāhaṁ tathā gataḥ.

26. tam pitā putragṛddhitvāt anu-mene
anaye sthitam anavekṣya eva pitaram
gāṅgeyam viduram tathā asaṃśayam
dhṛtarāṣṭraḥ yathā eva aham tathā gataḥ

26. pitā putragṛddhitvāt anaye sthitam
tam anu-mene pitaram gāṅgeyam viduram
tathā eva anavekṣya asaṃśayam
dhṛtarāṣṭraḥ yathā aham eva tathā gataḥ

26. Blinded by excessive attachment to his son, the father (Dhritarashtra) approved of him (Duryodhana), who was steeped in unrighteousness. He did this without even considering respected elders like Bhishma (Gaṅgeya) and Vidura. Undoubtedly, Dhritarashtra has met the same fate as I have.

Words meanings summery:

• तम् (tam) - him (Duryodhana) (him, that (masculine accusative singular))

• पिता (pitā) - Dhritarashtra (father)

• पुत्रगृद्धित्वात् (putragṛddhitvāt) - from son-attachment, due to greed for a son

• अनु-मेने (anu-mene) - approved, assented, accepted

• अनये (anaye) - in injustice, in unrighteousness, in misfortune

• स्थितम् (sthitam) - engaged in (unrighteousness) (standing, situated, being in)

• अनवेक्ष्य (anavekṣya) - without seeing, without considering, disregarding

• एव (eva) - even (emphasizes the disregard for important figures) (indeed, only, even, just)

• पितरम् (pitaram) - venerable elder, father-figure (referring to Bhishma, who was like a father to Dhritarashtra) (father (accusative singular))

• गाङ्गेयम् (gāṅgeyam) - Bhishma (son of Gaṅgā, Bhishma (accusative singular))

• विदुरम् (viduram) - Vidura (accusative singular)

• तथा (tathā) - and (and, likewise, thus)

• असंशयम् (asaṁśayam) - undoubtedly, without doubt

• धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

• यथा (yathā) - just as (as, just as)

• एव (eva) - indeed, exactly (indeed, only, even, just)

• अहम् (aham) - (The speaker, likely one of the Pandavas in a state of suffering) (I)

• तथा (tathā) - so, similarly (so, similarly, likewise)

• गतः (gataḥ) - reached a (similar unfortunate) state/fate (gone, reached, passed into a state)

Words meanings and morphology

तम् (tam) - him (Duryodhana) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

पिता (pitā) - Dhritarashtra (father)

(noun)

Nominative, masculine, singular of pitṛ

pitṛ - father, ancestor

पुत्रगृद्धित्वात् (putragṛddhitvāt) - from son-attachment, due to greed for a son

(noun)

Ablative, neuter, singular of putragṛddhitva

putragṛddhitva - state of being greedy for a son, attachment to a son

Compound type : tatpuruṣa (putra+gṛddhitva)

• putra – son, child
  noun (masculine)
• gṛddhitva – greed, covetousness, intense desire, attachment
  noun (neuter)
  Derived from root gṛdh (to be greedy) + -tva suffix (forms abstract noun)
  Root: gṛdh (class 4)

अनु-मेने (anu-mene) - approved, assented, accepted

(verb)

3rd person , singular, middle, imperfect (laṅ) of anu-man

Prefix: anu

Root: man (class 4)

Note: `anu-mene` is a form of the root `man` with prefix `anu-`. `a-` is the augment for imperfect tense.

अनये (anaye) - in injustice, in unrighteousness, in misfortune

(noun)

Locative, masculine, singular of anaya

anaya - injustice, unrighteousness, misfortune, bad policy

Compound of 'a' (negation) and 'naya' (policy, conduct, righteousness)

Compound type : nañ-tatpuruṣa (a+naya)

• a – not, non-
  indeclinable
• naya – conduct, policy, justice, righteousness
  noun (masculine)
  Derived from root nī (to lead)
  Root: nī (class 1)

स्थितम् (sthitam) - engaged in (unrighteousness) (standing, situated, being in)

(adjective)

Accusative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm

Past Passive Participle

Formed from root sthā (to stand) with suffix -ta

Root: sthā (class 1)

Note: Used adjectivally to describe 'tam' (him).

अनवेक्ष्य (anavekṣya) - without seeing, without considering, disregarding

(indeclinable)

Absolutive (Gerund)

Formed from root īkṣ (to see) with prefixes ava-, anu- and suffix -ya

Prefixes: anu+ava

Root: īkṣ (class 1)

एव (eva) - even (emphasizes the disregard for important figures) (indeed, only, even, just)

(indeclinable)

पितरम् (pitaram) - venerable elder, father-figure (referring to Bhishma, who was like a father to Dhritarashtra) (father (accusative singular))

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father, ancestor, venerable elder

Note: Object of `anavekṣya`.

गाङ्गेयम् (gāṅgeyam) - Bhishma (son of Gaṅgā, Bhishma (accusative singular))

(proper noun)

Accusative, masculine, singular of gāṅgeya

gāṅgeya - son of Gaṅgā, Bhishma

Derived from Gaṅgā + -eya suffix

Note: Object of `anavekṣya`.

विदुरम् (viduram) - Vidura (accusative singular)

(proper noun)

Accusative, masculine, singular of vidura

vidura - Vidura (name of Dhritarashtra's half-brother)

Note: Object of `anavekṣya`.

तथा (tathā) - and (and, likewise, thus)

(indeclinable)

Note: Connects the list of people disregarded.

असंशयम् (asaṁśayam) - undoubtedly, without doubt

(indeclinable)

Compound of 'a' (negation) and 'saṃśaya' (doubt)

Compound type : nañ-tatpuruṣa (a+saṃśaya)

• a – not, non-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)
  Derived from root śī (to lie) with prefix saṃ-
  Prefix: sam
  Root: śī (class 2)

Note: Used adverbially.

धृतराष्ट्रः (dhṛtarāṣṭraḥ) - Dhritarashtra

(proper noun)

Nominative, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king)

Compound of dhṛta (held, supported) and rāṣṭra (kingdom)

Compound type : bahuvrīhi (dhṛta+rāṣṭra)

• dhṛta – held, borne, supported
  adjective
  Past Passive Participle
  From root dhṛ (to hold, support)
  Root: dhṛ (class 1)
• rāṣṭra – kingdom, realm, country
  noun (neuter)

Note: Subject of the second sentence.

यथा (yathā) - just as (as, just as)

(indeclinable)

Note: Introduces a comparison.

एव (eva) - indeed, exactly (indeed, only, even, just)

(indeclinable)

Note: Emphasizes the comparison.

अहम् (aham) - (The speaker, likely one of the Pandavas in a state of suffering) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

तथा (tathā) - so, similarly (so, similarly, likewise)

(indeclinable)

Note: Correlative to `yathā`.

गतः (gataḥ) - reached a (similar unfortunate) state/fate (gone, reached, passed into a state)

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, arrived at, reached, attained

Past Passive Participle

Formed from root gam (to go) with suffix -ta

Root: gam (class 1)

Note: Often used like a finite past tense verb with `asti` implied.