महाभारतः mahābhārataḥ - book-12, chapter-7, verse-35

त्यागवाञ्जन्ममरणे नाप्नोतीति श्रुतिर्यदा ।
प्राप्तवर्त्मा कृतमतिर्ब्रह्म संपद्यते तदा ॥३५॥

35. tyāgavāñjanmamaraṇe nāpnotīti śrutiryadā ,
prāptavartmā kṛtamatirbrahma saṁpadyate tadā.

35. tyāgavān janmamaraṇe na āpnoti iti śrutiḥ yadā
prāptavartmā kṛtamatiḥ brahma saṃpadyate tadā

35. yadā śrutiḥ iti tyāgavān janmamaraṇe na āpnoti
tadā prāptavartmā kṛtamatiḥ brahma saṃpadyate

35. When the sacred tradition (śruti) declares that a renunciant (tyāgavān) does not experience the cycle of birth and death (saṃsāra), then such a person, having found the true path and possessing a resolute mind, attains the Absolute (brahman).

Words meanings summery:

• त्यागवान् (tyāgavān) - a renunciant (one who possesses renunciation (tyāga), a renunciant)

• जन्ममरणे (janmamaraṇe) - the cycle of birth and death (saṃsāra) (in birth and death, concerning birth and death)

• न (na) - not, no

• आप्नोति (āpnoti) - attains, reaches, obtains

• इति (iti) - thus (introducing a quote or statement) (thus, so, in this manner)

• श्रुतिः (śrutiḥ) - sacred tradition (śruti) (sacred text, revelation, Vedic tradition)

• यदा (yadā) - when, at which time

• प्राप्तवर्त्मा (prāptavartmā) - one who has attained the path

• कृतमतिः (kṛtamatiḥ) - one whose mind is resolute, one with firm intellect

• ब्रह्म (brahma) - the Absolute (brahman) (the Absolute, the Ultimate Reality (brahman))

• संपद्यते (saṁpadyate) - attains, becomes, turns into

• तदा (tadā) - then, at that time

Words meanings and morphology

त्यागवान् (tyāgavān) - a renunciant (one who possesses renunciation (tyāga), a renunciant)

(adjective)

Nominative, masculine, singular of tyāgavat

tyāgavat - possessing renunciation (tyāga)

Formed by adding the possessive suffix -vat to the noun tyāga

जन्ममरणे (janmamaraṇe) - the cycle of birth and death (saṃsāra) (in birth and death, concerning birth and death)

(noun)

Locative, neuter, dual of janmamaraṇa

janmamaraṇa - birth and death, the cycle of saṃsāra

Dvandva compound

Compound type : dvandva (janman+maraṇa)

• janman – birth, origin, existence
  noun (neuter)
• maraṇa – death, dying
  noun (neuter)

Note: Implies not being subject to the cycle of saṃsāra

न (na) - not, no

(indeclinable)

आप्नोति (āpnoti) - attains, reaches, obtains

(verb)

3rd person , singular, active, present (laṭ) of āp

present tense, active voice

Root āp, 5th class verb

Root: āp (class 5)

इति (iti) - thus (introducing a quote or statement) (thus, so, in this manner)

(indeclinable)

श्रुतिः (śrutiḥ) - sacred tradition (śruti) (sacred text, revelation, Vedic tradition)

(noun)

Nominative, feminine, singular of śruti

śruti - what is heard, sacred tradition, revelation, the Vedas

Derived from root śru (to hear)

Root: śru (class 5)

यदा (yadā) - when, at which time

(indeclinable)

प्राप्तवर्त्मा (prāptavartmā) - one who has attained the path

(adjective)

Nominative, masculine, singular of prāptavartman

prāptavartman - one who has attained the path or road

Bahuvrīhi compound

Compound type : bahuvrīhi (prāpta+vartman)

• prāpta – attained, reached, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root āp (to obtain) with prefix pra-
  Prefix: pra
  Root: āp (class 5)
• vartman – path, road, course
  noun (neuter)

कृतमतिः (kṛtamatiḥ) - one whose mind is resolute, one with firm intellect

(adjective)

Nominative, masculine, singular of kṛtamati

kṛtamati - one whose mind is made up, resolute, determined

Bahuvrīhi compound

Compound type : bahuvrīhi (kṛta+mati)

• kṛta – done, made, firm
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ
  Root: kṛ (class 8)
• mati – mind, intellect, thought, intention
  noun (feminine)

ब्रह्म (brahma) - the Absolute (brahman) (the Absolute, the Ultimate Reality (brahman))

(noun)

Accusative, neuter, singular of brahman

brahman - the Absolute, the Ultimate Reality, the Universal Spirit

संपद्यते (saṁpadyate) - attains, becomes, turns into

(verb)

3rd person , singular, middle, present (laṭ) of sampad

present tense, middle voice

Root pad (to go) with prefix sam-

Prefix: sam

Root: pad (class 4)

तदा (tadā) - then, at that time

(indeclinable)