महाभारतः mahābhārataḥ - book-12, chapter-7, verse-19

संयुक्ताः काममन्युभ्यां क्रोधहर्षासमञ्जसाः ।
न ते जन्मफलं किंचिद्भोक्तारो जातु कर्हिचित् ॥१९॥

19. saṁyuktāḥ kāmamanyubhyāṁ krodhaharṣāsamañjasāḥ ,
na te janmaphalaṁ kiṁcidbhoktāro jātu karhicit.

19. saṃyuktāḥ kāmamanyubhyām krodhaharṣāsam-añjasāḥ
na te janmaphalam kiñcit bhoktāraḥ jātu karhicit

19. te kāmamanyubhyām saṃyuktāḥ krodhaharṣāsam-añjasāḥ
(ca) jātu karhicit kiñcit janmaphalam na bhoktāraḥ

19. They, being connected with desire (kāma) and anger, and inconsistent in their expressions of wrath and joy, will never, at any time, enjoy any fruit (phala) of their birth.

Words meanings summery:

• संयुक्ताः (saṁyuktāḥ) - joined, connected, endowed with, associated with

• काममन्युभ्याम् (kāmamanyubhyām) - with desire and anger

• क्रोधहर्षासम्-अञ्जसाः (krodhaharṣāsam-añjasāḥ) - inconsistent in anger and joy, improper in anger and joy

• न (na) - not, no

• ते (te) - they

• जन्मफलम् (janmaphalam) - fruit of birth

• किञ्चित् (kiñcit) - anything, something, a little

• भोक्तारः (bhoktāraḥ) - enjoyers, consumers

• जातु (jātu) - ever, at any time

• कर्हिचित् (karhicit) - ever, at any time

Words meanings and morphology

संयुक्ताः (saṁyuktāḥ) - joined, connected, endowed with, associated with

(adjective)

Nominative, masculine, plural of saṃyukta

saṁyukta - joined, connected, united, associated, endowed with, possessed of

Past Passive Participle

From sam- + √yuj (to join)

Prefix: sam

Root: yuj (class 7)

काममन्युभ्याम् (kāmamanyubhyām) - with desire and anger

(noun)

Instrumental, masculine, dual of kāmamanyu

kāmamanyu - desire and anger

Dvandva compound

Compound type : dvandva (kāma+manyu)

• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)
• manyu – anger, wrath, passion
  noun (masculine)

क्रोधहर्षासम्-अञ्जसाः (krodhaharṣāsam-añjasāḥ) - inconsistent in anger and joy, improper in anger and joy

(adjective)

Nominative, masculine, plural of krodhaharṣāsam-añjasa

krodhaharṣāsam-añjasa - inconsistent in anger and joy, whose anger and joy are improper/discordant

Bahuvrīhi compound: krodha-harṣa (anger and joy) + asamañjasa (improper, inconsistent).

Compound type : bahuvrīhi (krodha+harṣa+asamañjasa)

• krodha – anger, wrath
  noun (masculine)
  From √krudh (to be angry)
  Root: krudh (class 4)
• harṣa – joy, delight, pleasure
  noun (masculine)
  From √hṛṣ (to be excited, rejoice)
  Root: hṛṣ (class 1)
• asamañjasa – improper, inconsistent, disagreeable, discordant
  adjective (masculine)
  Negative prefix 'a-' + samañjasa (proper, fitting)
  Prefix: a

न (na) - not, no

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

जन्मफलम् (janmaphalam) - fruit of birth

(noun)

Accusative, neuter, singular of janmaphala

janmaphala - fruit of birth, result of life

Tatpuruṣa compound: janman (birth) + phala (fruit)

Compound type : ṣaṣṭhī-tatpuruṣa (janman+phala)

• janman – birth, origin, existence, life
  noun (neuter)
  From root √jan (to be born)
  Root: jan (class 4)
• phala – fruit, result, consequence, reward
  noun (neuter)

किञ्चित् (kiñcit) - anything, something, a little

(indeclinable)

भोक्तारः (bhoktāraḥ) - enjoyers, consumers

(noun)

Nominative, masculine, plural of bhoktṛ

bhoktṛ - enjoyer, consumer, experiencer, protector

Agent Noun

From √bhuj (to enjoy, consume)

Root: bhuj (class 7)

जातु (jātu) - ever, at any time

(indeclinable)

कर्हिचित् (karhicit) - ever, at any time

(indeclinable)

Note: Often used with 'na' to mean 'never at any time'.