महाभारतः mahābhārataḥ - book-12, chapter-7, verse-40

प्रशाधि त्वमिमामुर्वीं क्षेमां निहतकण्टकाम् ।
न ममार्थोऽस्ति राज्येन न भोगैर्वा कुरूत्तम ॥४०॥

40. praśādhi tvamimāmurvīṁ kṣemāṁ nihatakaṇṭakām ,
na mamārtho'sti rājyena na bhogairvā kurūttama.

40. praśādhi tvam imām urvīm kṣemām nihatakaṇṭakām na
mama arthaḥ asti rājyena na bhogaiḥ vā kuruttama

40. tvam imām kṣemām nihatakaṇṭakām urvīm praśādhi he
kuruttama mama rājyena arthaḥ na asti vā bhogaiḥ na

40. You, rule this secure earth, which is now free of thorns (enemies). For me, there is no purpose (artha) with the kingdom, nor with enjoyments, O best among the Kurus.

Words meanings summery:

• प्रशाधि (praśādhi) - rule (rule, govern, command)

• त्वम् (tvam) - you

• इमाम् (imām) - this (this (feminine))

• उर्वीम् (urvīm) - earth, land (earth, land, world)

• क्षेमाम् (kṣemām) - secure (safe, secure, prosperous, tranquil)

• निहतकण्टकाम् (nihatakaṇṭakām) - free from enemies (free from enemies (lit. 'whose thorns are destroyed'), peaceful)

• न (na) - not (not, no)

• मम (mama) - my, for me (my, to me)

• अर्थः (arthaḥ) - purpose (artha), interest (purpose, meaning, object, wealth, interest)

• अस्ति (asti) - is, exists

• राज्येन (rājyena) - with the kingdom (by the kingdom, with the kingdom)

• न (na) - nor (not, nor)

• भोगैः (bhogaiḥ) - with enjoyments (by enjoyments, with pleasures)

• वा (vā) - or (or, either)

• कुरुत्तम (kuruttama) - O best of the Kurus (O best of Kurus, O noblest Kuru)

Words meanings and morphology

प्रशाधि (praśādhi) - rule (rule, govern, command)

(verb)

2nd person , singular, active, imperative (loṭ) of praśās

Imperative Mood

From pra-śās (to rule), imperative, 2nd person singular, active voice

Prefix: pra

Root: śās (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of praśādhi.

इमाम् (imām) - this (this (feminine))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Qualifies urvīm.

उर्वीम् (urvīm) - earth, land (earth, land, world)

(noun)

Accusative, feminine, singular of urvī

urvī - earth, land, ground

Note: Object of praśādhi.

क्षेमाम् (kṣemām) - secure (safe, secure, prosperous, tranquil)

(adjective)

Accusative, feminine, singular of kṣemā

kṣema - safe, secure, prosperous, tranquil, welfare

Note: Qualifies urvīm.

निहतकण्टकाम् (nihatakaṇṭakām) - free from enemies (free from enemies (lit. 'whose thorns are destroyed'), peaceful)

(adjective)

Accusative, feminine, singular of nihatakaṇṭakā

nihatakaṇṭaka - whose thorns are destroyed, free from enemies, peaceful, safe

Bahuvrīhi compound: nihata (destroyed) + kaṇṭaka (thorn/enemy)

Compound type : bahuvrīhi (nihata+kaṇṭaka)

• nihata – killed, destroyed, struck down
  adjective (masculine)
  Past Passive Participle
  From ni-han (to strike down, destroy)
  Prefix: ni
  Root: han (class 2)
• kaṇṭaka – thorn, enemy, obstacle, annoyance
  noun (masculine)

Note: Qualifies urvīm.

न (na) - not (not, no)

(indeclinable)

Note: Negates the statement.

मम (mama) - my, for me (my, to me)

(pronoun)

Genitive, singular of aham

aham - I, ego (ahaṅkāra)

Note: Indicates possession or relation 'to me'.

अर्थः (arthaḥ) - purpose (artha), interest (purpose, meaning, object, wealth, interest)

(noun)

Nominative, masculine, singular of artha

artha - purpose, meaning, object, wealth, thing, interest

Note: Subject of asti.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense

From as (to be), present tense, 3rd person singular, active voice

Root: as (class 2)

Note: Copula.

राज्येन (rājyena) - with the kingdom (by the kingdom, with the kingdom)

(noun)

Instrumental, neuter, singular of rājya

rājya - kingdom, sovereignty, rule, realm

From rāj (to rule)

Root: rāj (class 1)

Note: Indicates connection or means.

न (na) - nor (not, nor)

(indeclinable)

Note: Connects negative clauses.

भोगैः (bhogaiḥ) - with enjoyments (by enjoyments, with pleasures)

(noun)

Instrumental, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, food, experience

From bhuj (to enjoy)

Root: bhuj (class 7)

Note: Indicates connection or means.

वा (vā) - or (or, either)

(indeclinable)

Note: Connects alternatives.

कुरुत्तम (kuruttama) - O best of the Kurus (O best of Kurus, O noblest Kuru)

(proper noun)

Vocative, masculine, singular of kuruttama

kuruttama - best of Kurus, noblest Kuru

Compound 'kuru' (Kuru) + 'uttama' (best)

Compound type : tatpuruṣa (kuru+uttama)

• kuru – Kuru (name of an ancient king and his dynasty), belonging to the Kurus
  proper noun (masculine)
• uttama – best, highest, excellent, supreme
  adjective (masculine)

Note: Addressed to a specific person, likely Arjuna.