महाभारतः
mahābhārataḥ
-
book-12, chapter-7, verse-17
अभुक्त्वा पार्थिवान्भोगानृणान्यनवदाय च ।
पितृभ्यो देवताभ्यश्च गता वैवस्वतक्षयम् ॥१७॥
पितृभ्यो देवताभ्यश्च गता वैवस्वतक्षयम् ॥१७॥
17. abhuktvā pārthivānbhogānṛṇānyanavadāya ca ,
pitṛbhyo devatābhyaśca gatā vaivasvatakṣayam.
pitṛbhyo devatābhyaśca gatā vaivasvatakṣayam.
17.
abhuktvā pārthivān bhogān ṛṇāni anavadāya ca
pitṛbhyaḥ devatābhyaḥ ca gatāḥ vaivasvata-kṣayam
pitṛbhyaḥ devatābhyaḥ ca gatāḥ vaivasvata-kṣayam
17.
pārthivān bhogān abhuktvā,
pitṛbhyaḥ ca devatābhyaḥ ca ṛṇāni anavadāya,
(te) vaivasvata-kṣayam gatāḥ.
pitṛbhyaḥ ca devatābhyaḥ ca ṛṇāni anavadāya,
(te) vaivasvata-kṣayam gatāḥ.
17.
Having not enjoyed worldly pleasures and not having repaid their debts to their ancestors and the deities, they have gone to the abode of Yama, the son of Vivasvat.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अभुक्त्वा (abhuktvā) - without having enjoyed, without having consumed
- पार्थिवान् (pārthivān) - earthly, worldly, belonging to the earth/king
- भोगान् (bhogān) - enjoyments, pleasures, possessions
- ऋणानि (ṛṇāni) - debts, obligations
- अनवदाय (anavadāya) - without having repaid, without having cut off/severed
- च (ca) - and
- पितृभ्यः (pitṛbhyaḥ) - to the ancestors/fathers
- देवताभ्यः (devatābhyaḥ) - to the deities/gods
- च (ca) - and
- गताः (gatāḥ) - gone, departed
- वैवस्वत-क्षयम् (vaivasvata-kṣayam) - to the abode of Yama (the son of Vivasvat)
Words meanings and morphology
अभुक्त्वा (abhuktvā) - without having enjoyed, without having consumed
(indeclinable)
Absolutive
negation 'a' + absolutive form
Compound type : nañ-tatpuruṣa (a+bhuktvā)
- a – not, non-
indeclinable - bhuktvā – having enjoyed, having consumed
indeclinable
Absolutive (ktvā)
Root: bhuj (class 7)
पार्थिवान् (pārthivān) - earthly, worldly, belonging to the earth/king
(adjective)
Accusative, masculine, plural of pārthiva
pārthiva - earthly, terrestrial, royal, a king
भोगान् (bhogān) - enjoyments, pleasures, possessions
(noun)
Accusative, masculine, plural of bhoga
bhoga - enjoyment, pleasure, experience, possession
ऋणानि (ṛṇāni) - debts, obligations
(noun)
Accusative, neuter, plural of ṛṇa
ṛṇa - debt, obligation, duty
अनवदाय (anavadāya) - without having repaid, without having cut off/severed
(indeclinable)
Absolutive
negation 'an' + absolutive form with upasargas
Compound type : nañ-tatpuruṣa (an+avadāya)
- an – not, non-
indeclinable - avadāya – having repaid, having cut off
indeclinable
Absolutive (lyap)
Prefix: ava
Root: dā (class 3)
च (ca) - and
(indeclinable)
पितृभ्यः (pitṛbhyaḥ) - to the ancestors/fathers
(noun)
Dative, masculine, plural of pitṛ
pitṛ - father, ancestor
देवताभ्यः (devatābhyaḥ) - to the deities/gods
(noun)
Dative, feminine, plural of devatā
devatā - deity, godhead
च (ca) - and
(indeclinable)
गताः (gatāḥ) - gone, departed
(adjective)
Nominative, masculine, plural of gata
gata - gone, departed, reached, become
Past Passive Participle
Root: gam (class 1)
वैवस्वत-क्षयम् (vaivasvata-kṣayam) - to the abode of Yama (the son of Vivasvat)
(noun)
Accusative, masculine, singular of vaivasvata-kṣaya
vaivasvata-kṣaya - the abode of Vaivasvata (Yama)
Compound type : ṣaṣṭhī-tatpuruṣa (vaivasvata+kṣaya)
- vaivasvata – son of Vivasvat (i.e., Yama), related to Vivasvat
proper noun (masculine) - kṣaya – abode, dwelling, destruction, end
noun (masculine)