महाभारतः mahābhārataḥ - book-12, chapter-7, verse-36

स धनंजय निर्द्वंद्वो मुनिर्ज्ञानसमन्वितः ।
वनमामन्त्र्य वः सर्वान्गमिष्यामि परंतप ॥३६॥

36. sa dhanaṁjaya nirdvaṁdvo munirjñānasamanvitaḥ ,
vanamāmantrya vaḥ sarvāngamiṣyāmi paraṁtapa.

36. saḥ dhanaṃjaya nirdvandvaḥ muniḥ jñānasamanvitaḥ
vanam āmantrya vaḥ sarvān gamiṣyāmi paraṃtapa

36. dhanaṃjaya paraṃtapa saḥ muniḥ nirdvandvaḥ
jñānasamanvitaḥ vaḥ sarvān āmantrya vanam gamiṣyāmi

36. O Dhanañjaya, tormentor of foes, I, a sage free from dualities and endowed with true knowledge (jñāna), will bid farewell to all of you and depart for the forest.

Words meanings summery:

• सः (saḥ) - I (the speaker) (that, he, I (referring to the speaker))

• धनंजय (dhanaṁjaya) - O Dhanañjaya (an epithet for Arjuna, meaning 'conqueror of wealth') (O Dhanañjaya)

• निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, beyond pairs of opposites

• मुनिः (muniḥ) - sage, ascetic, silent one

• ज्ञानसमन्वितः (jñānasamanvitaḥ) - endowed with true knowledge (jñāna) (endowed with knowledge, possessing wisdom)

• वनम् (vanam) - to the forest (as a destination) (forest, wood)

• आमन्त्र्य (āmantrya) - having bid farewell (having bid farewell, having addressed, having invoked)

• वः (vaḥ) - to you (plural) (you (plural), to you, of you)

• सर्वान् (sarvān) - all (of you) (all)

• गमिष्यामि (gamiṣyāmi) - I shall go, I will go

• परंतप (paraṁtapa) - O tormentor of foes (an epithet for Arjuna) (O tormentor of foes)

Words meanings and morphology

सः (saḥ) - I (the speaker) (that, he, I (referring to the speaker))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the speaker identifying himself with the qualities described.

धनंजय (dhanaṁjaya) - O Dhanañjaya (an epithet for Arjuna, meaning 'conqueror of wealth') (O Dhanañjaya)

(proper noun)

Vocative, masculine, singular of dhanaṃjaya

dhanaṁjaya - conqueror of wealth, an epithet of Arjuna

Compound of dhana (wealth) and jaya (victory/conqueror)

Compound type : tatpuruṣa (dhana+jaya)

• dhana – wealth, riches, property
  noun (neuter)
• jaya – victory, conquest, conqueror
  noun (masculine)
  Derived from root 'ji' (to conquer)
  Root: ji (class 1)

निर्द्वन्द्वः (nirdvandvaḥ) - free from dualities, beyond pairs of opposites

(adjective)

Nominative, masculine, singular of nirdvandva

nirdvandva - free from dualities or pairs of opposites (like pleasure and pain, heat and cold)

Tatpuruṣa compound with prefix nir- (without)

Compound type : tatpuruṣa (nis+dvandva)

• nis – without, out, away
  indeclinable
  Prefix indicating negation or absence
• dvandva – pair, couple, duality, conflict
  noun (neuter)

मुनिः (muniḥ) - sage, ascetic, silent one

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, a silent or meditative person

ज्ञानसमन्वितः (jñānasamanvitaḥ) - endowed with true knowledge (jñāna) (endowed with knowledge, possessing wisdom)

(adjective)

Nominative, masculine, singular of jñānasamanvita

jñānasamanvita - endowed with knowledge, accompanied by wisdom

Tatpuruṣa or Bahuvrīhi compound

Compound type : tatpuruṣa (jñāna+samanvita)

• jñāna – knowledge, wisdom, spiritual knowledge
  noun (neuter)
  Derived from root jñā (to know)
  Root: jñā (class 9)
• samanvita – accompanied by, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Derived from root anv (to go, follow) with prefix sam-
  Prefix: sam
  Root: anv (class 1)

वनम् (vanam) - to the forest (as a destination) (forest, wood)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

आमन्त्र्य (āmantrya) - having bid farewell (having bid farewell, having addressed, having invoked)

(indeclinable)

Gerund (absolutive)

Derived from root mantr (to consult) with prefix ā-

Prefix: ā

Root: mantr (class 10)

वः (vaḥ) - to you (plural) (you (plural), to you, of you)

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (pronoun)

Note: Enclitic form of yuṣmān

सर्वान् (sarvān) - all (of you) (all)

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

गमिष्यामि (gamiṣyāmi) - I shall go, I will go

(verb)

1st person , singular, active, future (lṛṭ) of gam

future tense, active voice

Root gam, 1st class verb

Root: gam (class 1)

परंतप (paraṁtapa) - O tormentor of foes (an epithet for Arjuna) (O tormentor of foes)

(proper noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of foes, an epithet for a warrior

Compound of para (enemy) and tapa (tormentor)

Compound type : aluk tatpuruṣa (para+tapa)

• para – enemy, stranger, other
  noun (masculine)
• tapa – causing pain, tormenting, heat
  noun (masculine)
  Derived from root tap (to heat, torment)
  Root: tap (class 1)