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12,7

महाभारतः       mahābhārataḥ - book-12, chapter-7, verse-31

सोऽस्माकं वैरपुरुषो दुर्मन्त्रिप्रग्रहं गतः ।
दुर्योधनकृते ह्येतत्कुलं नो विनिपातितम् ।
अवध्यानां वधं कृत्वा लोके प्राप्ताः स्म वाच्यताम् ॥३१॥
31. so'smākaṁ vairapuruṣo durmantripragrahaṁ gataḥ ,
duryodhanakṛte hyetatkulaṁ no vinipātitam ,
avadhyānāṁ vadhaṁ kṛtvā loke prāptāḥ sma vācyatām.
31. saḥ asmākam vairapuruṣaḥ durmantripragraham
gataḥ Duryodhanakṛte hi etat
kulam naḥ vinipātitam avadhyānām
vadham kṛtvā loke prāptāḥ sma vācyatām
31. saḥ asmākam vairapuruṣaḥ durmantripragraham
gataḥ hi Duryodhanakṛte naḥ
etat kulam vinipātitam avadhyānām
vadham kṛtvā loke vācyatām prāptāḥ sma
31. That enemy (vairapuruṣa) of ours has fallen under the sway of wicked advisors. Indeed, for Duryodhana's sake, our family lineage has been utterly destroyed. Having slain those who ought not to have been killed, we have earned reproach in the world.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सः (saḥ) - that (enemy) (he, that)
  • अस्माकम् (asmākam) - of us, our
  • वैरपुरुषः (vairapuruṣaḥ) - enemy, hostile person
  • दुर्मन्त्रिप्रग्रहम् (durmantripragraham) - under the sway of bad ministers, control by wicked advisors
  • गतः (gataḥ) - gone, obtained, reached, fallen into
  • दुर्योधनकृते (duryodhanakṛte) - for Duryodhana's sake, on account of Duryodhana
  • हि (hi) - indeed, certainly
  • एतत् (etat) - this, this one
  • कुलम् (kulam) - family, lineage, race, clan
  • नः (naḥ) - our (our, to us, by us)
  • विनिपातितम् (vinipātitam) - utterly destroyed, thrown down, caused to fall
  • अवध्यानाम् (avadhyānām) - of those not to be killed, of those who are inviolable
  • वधम् (vadham) - killing, slaying, murder
  • कृत्वा (kṛtvā) - having slain (having done, having made, having performed)
  • लोके (loke) - in the world, in public
  • प्राप्ताः (prāptāḥ) - earned (attained, reached, obtained)
  • स्म (sma) - (particle indicating past tense with present verbs, or emphasis)
  • वाच्यताम् (vācyatām) - reproach (blame, censurableness, blameworthiness)

Words meanings and morphology

सः (saḥ) - that (enemy) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
अस्माकम् (asmākam) - of us, our
(pronoun)
Genitive, plural of asmad
asmad - I, we
वैरपुरुषः (vairapuruṣaḥ) - enemy, hostile person
(noun)
Nominative, masculine, singular of vairapuruṣa
vairapuruṣa - enemy, hostile person
Compound: vaira (enmity) + puruṣa (person)
Compound type : tatpuruṣa (vaira+puruṣa)
  • vaira – enmity, hostility, revenge
    noun (neuter)
  • puruṣa – person, man, male, human being, the Supreme cosmic person (puruṣa)
    noun (masculine)
दुर्मन्त्रिप्रग्रहम् (durmantripragraham) - under the sway of bad ministers, control by wicked advisors
(noun)
Accusative, masculine, singular of durmantripragraha
durmantripragraha - control by bad ministers, grip of wicked advisors
Compound: durmantri (bad minister) + pragraha (control, grip)
Compound type : tatpuruṣa (durmantrin+pragraha)
  • durmantrin – bad minister, wicked advisor
    noun (masculine)
    Compound: dur (bad) + mantrin (minister)
  • pragraha – control, grip, restraint, rein
    noun (masculine)
    Derived from root √grah (to seize) with upasarga pra-.
    Prefix: pra
    Root: grah (class 9)
गतः (gataḥ) - gone, obtained, reached, fallen into
(adjective)
Nominative, masculine, singular of gata
gata - gone, reached, obtained, past
Past Passive Participle
Derived from verb root √gam (to go).
Root: gam (class 1)
दुर्योधनकृते (duryodhanakṛte) - for Duryodhana's sake, on account of Duryodhana
(adjective)
Locative, masculine, singular of Duryodhanakṛta
Duryodhanakṛta - done for Duryodhana, for the sake of Duryodhana
Compound: Duryodhana (proper noun) + kṛta (done, made). Used here in locative singular to mean 'for the sake of'.
Compound type : tatpuruṣa (Duryodhana+kṛta)
  • Duryodhana – Duryodhana (name of the eldest Kaurava)
    proper noun (masculine)
  • kṛta – done, made, performed, caused
    adjective
    Past Passive Participle
    Derived from verb root √kṛ (to do, make).
    Root: kṛ (class 8)
हि (hi) - indeed, certainly
(indeclinable)
एतत् (etat) - this, this one
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one
कुलम् (kulam) - family, lineage, race, clan
(noun)
Nominative, neuter, singular of kula
kula - family, lineage, race, clan, house, noble family
नः (naḥ) - our (our, to us, by us)
(pronoun)
Genitive, plural of asmad
asmad - I, we
विनिपातितम् (vinipātitam) - utterly destroyed, thrown down, caused to fall
(adjective)
Nominative, neuter, singular of vinipātita
vinipātita - utterly destroyed, caused to fall, thrown down, ruined
Causative Past Passive Participle
Derived from causative of verb root √pat (to fall) with upasargas vi- and ni-.
Prefixes: vi+ni
Root: pat (class 1)
अवध्यानाम् (avadhyānām) - of those not to be killed, of those who are inviolable
(adjective)
Genitive, plural of avadhya
avadhya - not to be killed, inviolable, immune from death
Gerundive / Potential Passive Participle
Derived from verb root √vadh (to strike, kill) with negative prefix a-.
Prefix: a
Root: vadh (class 1)
वधम् (vadham) - killing, slaying, murder
(noun)
Accusative, masculine, singular of vadha
vadha - killing, slaying, murder, blow
Derived from root √vadh (to strike, kill).
Root: vadh (class 1)
कृत्वा (kṛtvā) - having slain (having done, having made, having performed)
(indeclinable)
Absolutive (Gerund)
Derived from verb root √kṛ (to do, make).
Root: kṛ (class 8)
लोके (loke) - in the world, in public
(noun)
Locative, masculine, singular of loka
loka - world, people, universe, realm
प्राप्ताः (prāptāḥ) - earned (attained, reached, obtained)
(adjective)
Nominative, masculine, plural of prāpta
prāpta - attained, reached, obtained, happened
Past Passive Participle
Derived from verb root √āp (to obtain) with upasarga pra-.
Prefix: pra
Root: āp (class 5)
स्म (sma) - (particle indicating past tense with present verbs, or emphasis)
(indeclinable)
वाच्यताम् (vācyatām) - reproach (blame, censurableness, blameworthiness)
(noun)
Accusative, feminine, singular of vācyatā
vācyatā - blameworthiness, censurableness, reproach
Derived from vācya (to be spoken, blameworthy) + suffix -tā (fem. noun forming).