महाभारतः mahābhārataḥ - book-12, chapter-7, verse-37

न हि कृत्स्नतमो धर्मः शक्यः प्राप्तुमिति श्रुतिः ।
परिग्रहवता तन्मे प्रत्यक्षमरिसूदन ॥३७॥

37. na hi kṛtsnatamo dharmaḥ śakyaḥ prāptumiti śrutiḥ ,
parigrahavatā tanme pratyakṣamarisūdana.

37. na hi kṛtsnatamaḥ dharmaḥ śakyaḥ prāptum iti
śrutiḥ parigrahavatā tat me pratyakṣam arisūdana

37. na hi kṛtsnatamaḥ dharmaḥ parigrahavatā prāptum
śakyaḥ iti śrutiḥ arisūdana tat me pratyakṣam

37. Indeed, it is not possible for someone with attachments (parigraha) to achieve the most complete and perfect natural law (dharma); this is what the sacred tradition (śruti) declares. O slayer of enemies (arisūdana), that truth is directly evident to me.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed (indeed, certainly, because)

• कृत्स्नतमः (kṛtsnatamaḥ) - most complete and perfect (most complete, most perfect, most whole)

• धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty, cosmic order, spiritual path)

• शक्यः (śakyaḥ) - possible, able to be done, capable

• प्राप्तुम् (prāptum) - to obtain, to achieve, to reach

• इति (iti) - thus (introducing a quote or statement) (thus, so, in this manner)

• श्रुतिः (śrutiḥ) - sacred tradition (śruti) (sacred text, revelation, Vedic tradition)

• परिग्रहवता (parigrahavatā) - by one with attachments (parigraha) (by one possessing possessions or attachments)

• तत् (tat) - that (truth/statement) (that)

• मे (me) - to me (to me, for me, by me, my)

• प्रत्यक्षम् (pratyakṣam) - directly evident (directly evident, perceptible, direct perception)

• अरिसूदन (arisūdana) - O slayer of enemies (an epithet for Arjuna) (O slayer of enemies)

Words meanings and morphology

न (na) - not, no

(indeclinable)

हि (hi) - indeed (indeed, certainly, because)

(indeclinable)

कृत्स्नतमः (kṛtsnatamaḥ) - most complete and perfect (most complete, most perfect, most whole)

(adjective)

Nominative, masculine, singular of kṛtsnatama

kṛtsnatama - most complete, most perfect, most entire

Superlative form of kṛtsna (complete, whole)

धर्मः (dharmaḥ) - natural law (dharma) (natural law, righteousness, duty, cosmic order, spiritual path)

(noun)

Nominative, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, cosmic order, spiritual path

Derived from root dhṛ (to uphold, support)

Root: dhṛ (class 1)

शक्यः (śakyaḥ) - possible, able to be done, capable

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, practicable, able to be done or achieved

Gerundive (potential passive participle)

Derived from root śak (to be able)

Root: śak (class 5)

प्राप्तुम् (prāptum) - to obtain, to achieve, to reach

(indeclinable)

infinitive

Infinitive form of the root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

इति (iti) - thus (introducing a quote or statement) (thus, so, in this manner)

(indeclinable)

श्रुतिः (śrutiḥ) - sacred tradition (śruti) (sacred text, revelation, Vedic tradition)

(noun)

Nominative, feminine, singular of śruti

śruti - what is heard, sacred tradition, revelation, the Vedas

Derived from root śru (to hear)

Root: śru (class 5)

परिग्रहवता (parigrahavatā) - by one with attachments (parigraha) (by one possessing possessions or attachments)

(adjective)

Instrumental, masculine, singular of parigrahavat

parigrahavat - possessing possessions, having attachments, wealthy

Formed by adding the possessive suffix -vat to the noun parigraha

तत् (tat) - that (truth/statement) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

मे (me) - to me (to me, for me, by me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me (pronoun)

Note: Enclitic form

प्रत्यक्षम् (pratyakṣam) - directly evident (directly evident, perceptible, direct perception)

(adjective)

Nominative, neuter, singular of pratyakṣa

pratyakṣa - perceptible, evident, before the eyes, direct perception

Avyayībhāva compound

Compound type : avyayībhāva (prati+akṣa)

• prati – towards, against, in front of
  indeclinable
  Prefix or preposition
• akṣa – eye, sense organ
  noun (neuter)

अरिसूदन (arisūdana) - O slayer of enemies (an epithet for Arjuna) (O slayer of enemies)

(proper noun)

Vocative, masculine, singular of arisūdana

arisūdana - slayer of enemies, an epithet of Arjuna and other warriors

Aluk Tatpuruṣa compound: ari (enemy) + sūdana (destroyer)

Compound type : aluk tatpuruṣa (ari+sūdana)

• ari – enemy, foe
  noun (masculine)
• sūdana – destroying, killing, slayer
  noun (masculine)
  Derived from root sūd (to kill, destroy)
  Root: sūd (class 10)