महाभारतः mahābhārataḥ - book-12, chapter-7, verse-12

संयुक्ताः काममन्युभ्यां क्रोधामर्षसमन्विताः ।
मृत्युयानं समारुह्य गता वैवस्वतक्षयम् ॥१२॥

12. saṁyuktāḥ kāmamanyubhyāṁ krodhāmarṣasamanvitāḥ ,
mṛtyuyānaṁ samāruhya gatā vaivasvatakṣayam.

12. saṃyuktāḥ kāmamanubhyām krodhāmarṣasamanvitāḥ
mṛtyuyānam samāruhya gatā vaivasvatakṣayam

12. kāmamanubhyām saṃyuktāḥ krodhāmarṣasamanvitāḥ
mṛtyuyānam samāruhya vaivasvatakṣayam gatā

12. Those who were united with desire and anger, and filled with wrath and indignation, having mounted the vehicle of death, went to Yama's abode (vaivasvatakṣayam).

Words meanings summery:

• संयुक्ताः (saṁyuktāḥ) - united, endowed with (joined, united, connected, endowed with)

• काममनुभ्याम् (kāmamanubhyām) - by desire and anger

• क्रोधामर्षसमन्विताः (krodhāmarṣasamanvitāḥ) - filled with wrath and indignation (endowed with wrath and indignation)

• मृत्युयानम् (mṛtyuyānam) - the vehicle of death (vehicle of death, death-chariot)

• समारुह्य (samāruhya) - having mounted (having mounted, having ascended)

• गता (gatā) - went (gone, departed, reached)

• वैवस्वतक्षयम् (vaivasvatakṣayam) - to Yama's abode (to the abode of Yama, to the destruction/end of Yama, to the realm of the son of Vivasvat)

Words meanings and morphology

संयुक्ताः (saṁyuktāḥ) - united, endowed with (joined, united, connected, endowed with)

(participle)

Nominative, masculine, plural of saṃyukta

saṁyukta - joined, united, connected, endowed with, possessed of

Past Passive Participle

Derived from root `yuj` (to join) with prefix `sam` + `kta` suffix.

Prefix: sam

Root: yuj (class 7)

काममनुभ्याम् (kāmamanubhyām) - by desire and anger

(noun)

Instrumental, masculine, dual of kāmamanu

kāmamanu - desire and anger

Compound type : dvandva (kāma+manyu)

• kāma – desire, wish, love, pleasure
  noun (masculine)
• manyu – anger, wrath, fury
  noun (masculine)

Note: This instrumental dual indicates "with" or "by means of" the two specified emotions.

क्रोधामर्षसमन्विताः (krodhāmarṣasamanvitāḥ) - filled with wrath and indignation (endowed with wrath and indignation)

(adjective)

Nominative, masculine, plural of krodhāmarṣasamanvita

krodhāmarṣasamanvita - endowed/accompanied by wrath and indignation

Compound. `samanvita` is PPP of `sam-an-i` (to go, approach) meaning 'accompanied, possessed of'.

Compound type : tatpuruṣa (krodha+amarṣa+samanvita)

• krodha – anger, wrath, rage
  noun (masculine)
  Root: krudh (class 4)
• amarṣa – impatience, indignation, resentment
  noun (masculine)
  Prefix: a
• samanvita – accompanied by, connected with, endowed with
  participle (masculine)
  Past Passive Participle
  Derived from root `i` (to go) with prefixes `sam` and `anu` + `kta` suffix.
  Prefixes: sam+anu
  Root: i (class 2)

मृत्युयानम् (mṛtyuyānam) - the vehicle of death (vehicle of death, death-chariot)

(noun)

Accusative, neuter, singular of mṛtyuyāna

mṛtyuyāna - vehicle of death, death-chariot

Compound type : tatpuruṣa (mṛtyu+yāna)

• mṛtyu – death
  noun (masculine)
  Root: mṛ (class 6)
• yāna – vehicle, chariot, going
  noun (neuter)
  Derived from root `yā` (to go) + `ana` suffix.
  Root: yā (class 2)

Note: Object of `samāruhya`.

समारुह्य (samāruhya) - having mounted (having mounted, having ascended)

(indeclinable)

Absolutive (Gerund)

Derived from root `ruh` (to rise, ascend) with prefixes `sam` and `ā` + `lyap` suffix.

Prefixes: sam+ā

Root: ruh (class 1)

गता (gatā) - went (gone, departed, reached)

(participle)

Nominative, masculine, plural of gata

gata - gone, departed, reached, attained

Past Passive Participle

Derived from root `gam` (to go) + `kta` suffix.

Root: gam (class 1)

Note: Used predicatively, implies "have gone".

वैवस्वतक्षयम् (vaivasvatakṣayam) - to Yama's abode (to the abode of Yama, to the destruction/end of Yama, to the realm of the son of Vivasvat)

(noun)

Accusative, masculine, singular of vaivasvatakṣaya

vaivasvatakṣaya - the abode of Yama (Vaivasvata is an epithet of Yama, son of Vivasvat); the destruction of Yama (less likely contextually)

Compound type : tatpuruṣa (vaivasvata+kṣaya)

• vaivasvata – son of Vivasvat (epithet of Yama)
  proper noun (masculine)
• kṣaya – abode, dwelling, destruction, end, decline
  noun (masculine)
  Root: kṣi (class 5)

Note: Destination.