महाभारतः mahābhārataḥ - book-12, chapter-7, verse-30

आत्मनो हि वयं दोषाद्विनष्टाः शाश्वतीः समाः ।
प्रदहन्तो दिशः सर्वास्तेजसा भास्करा इव ॥३०॥

30. ātmano hi vayaṁ doṣādvinaṣṭāḥ śāśvatīḥ samāḥ ,
pradahanto diśaḥ sarvāstejasā bhāskarā iva.

30. ātmanaḥ hi vayam doṣāt vinaṣṭāḥ śāśvatīḥ samāḥ
pradahantaḥ diśaḥ sarvāḥ tejasā bhāskarāḥ iva

30. hi ātmanaḥ doṣāt vayam śāśvatīḥ samāḥ vinaṣṭāḥ
sarvāḥ diśaḥ tejasā bhāskarāḥ iva pradahantaḥ

30. Indeed, due to our own fault (ātman), we have been ruined for countless ages, scorching all directions with our brilliance, just like suns.

Words meanings summery:

• आत्मनः (ātmanaḥ) - of our own (of the self, of oneself, of the soul, of the body)

• हि (hi) - indeed, certainly, surely, because

• वयम् (vayam) - we

• दोषात् (doṣāt) - due to our fault (from fault, by defect, due to blemish)

• विनष्टाः (vinaṣṭāḥ) - destroyed, ruined, perished

• शाश्वतीः (śāśvatīḥ) - countless (eternal, perpetual, everlasting)

• समाः (samāḥ) - ages (years, seasons)

• प्रदहन्तः (pradahantaḥ) - burning, scorching, consuming

• दिशः (diśaḥ) - directions, quarters (of the sky)

• सर्वाः (sarvāḥ) - all, every, whole

• तेजसा (tejasā) - with our brilliance (by splendor, by brilliance, by power, by energy)

• भास्कराः (bhāskarāḥ) - suns, givers of light

• इव (iva) - like, as, as it were

Words meanings and morphology

आत्मनः (ātmanaḥ) - of our own (of the self, of oneself, of the soul, of the body)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence, body, mind

Note: The possessive sense 'our own' comes from context with 'doṣāt'.

हि (hi) - indeed, certainly, surely, because

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

दोषात् (doṣāt) - due to our fault (from fault, by defect, due to blemish)

(noun)

Ablative, masculine, singular of doṣa

doṣa - fault, defect, vice, sin, blemish, impurity

विनष्टाः (vinaṣṭāḥ) - destroyed, ruined, perished

(adjective)

Nominative, masculine, plural of vinaṣṭa

vinaṣṭa - destroyed, ruined, perished, lost

Past Passive Participle

Derived from verb root √naś (to perish, disappear) with upasarga vi-.

Prefix: vi

Root: naś (class 4)

शाश्वतीः (śāśvatīḥ) - countless (eternal, perpetual, everlasting)

(adjective)

Accusative, feminine, plural of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

समाः (samāḥ) - ages (years, seasons)

(noun)

Accusative, feminine, plural of samā

samā - year, season, period

प्रदहन्तः (pradahantaḥ) - burning, scorching, consuming

(adjective)

Nominative, masculine, plural of pradahant

pradahant - burning, scorching, consuming, destroying

Present Active Participle

Derived from verb root √dah (to burn) with upasarga pra-.

Prefix: pra

Root: dah (class 1)

दिशः (diśaḥ) - directions, quarters (of the sky)

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, point of the compass

सर्वाः (sarvāḥ) - all, every, whole

(pronoun)

Accusative, feminine, plural of sarva

sarva - all, every, whole, complete

तेजसा (tejasā) - with our brilliance (by splendor, by brilliance, by power, by energy)

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, energy, power, semen, sharp edge

भास्कराः (bhāskarāḥ) - suns, givers of light

(noun)

Nominative, masculine, plural of bhāskara

bhāskara - sun, creator of light, fire

Compound: bhās (light) + kara (making)

Compound type : tatpuruṣa (bhās+kara)

• bhās – light, splendor, lustre
  noun (feminine)
• kara – maker, doing, causing
  noun (masculine)
  Derived from root √kṛ (to do, make).
  Root: kṛ (class 8)

इव (iva) - like, as, as it were

(indeclinable)