महाभारतः mahābhārataḥ - book-12, chapter-150, verse-36

तस्मात्ते वै नमस्यन्ति श्वसनं द्रुमसत्तमाः ।
त्वं तु मोहान्न जानीषे वायोर्बलमनन्तकम् ॥३६॥

36. tasmātte vai namasyanti śvasanaṁ drumasattamāḥ ,
tvaṁ tu mohānna jānīṣe vāyorbalamanantakam.

36. tasmāt te vai namasyanti śvasanam drumasattamāḥ
tvam tu mohāt na jānīṣe vāyoḥ balam anantakam

36. tasmāt te vai drumasattamāḥ śvasanam namasyanti
tu tvam mohāt na vāyoḥ anantakam balam jānīṣe

36. Therefore, the most excellent trees (drumasattamāḥ) indeed show reverence (namasyanti) to the wind (śvasanam). But you, due to delusion, do not recognize the infinite power (balam) of Vayu.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• ते (te) - they, those

• वै (vai) - indeed, certainly, surely

• नमस्यन्ति (namasyanti) - they bow down, they worship, they show reverence

• श्वसनम् (śvasanam) - the wind, Vayu

• द्रुमसत्तमाः (drumasattamāḥ) - best of trees, most excellent trees

• त्वम् (tvam) - you

• तु (tu) - but, on the other hand, however

• मोहात् (mohāt) - from delusion, out of ignorance, due to infatuation

• न (na) - not

• जानीषे (jānīṣe) - you know

• वायोः (vāyoḥ) - of Vayu, Vayu's

• बलम् (balam) - strength, power, might

• अनन्तकम् (anantakam) - endless, infinite, boundless

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to 'drumasattamāḥ'.

वै (vai) - indeed, certainly, surely

(indeclinable)

नमस्यन्ति (namasyanti) - they bow down, they worship, they show reverence

(verb)

3rd person , plural, active, present (laṭ) of namasya

denominative verb from 'namas' (homage)

Root: namas (derived from nam)

श्वसनम् (śvasanam) - the wind, Vayu

(noun)

Accusative, masculine, singular of śvasana

śvasana - wind, air, breathing, Vayu (the god of wind)

Root: śvas (class 2)

द्रुमसत्तमाः (drumasattamāḥ) - best of trees, most excellent trees

(adjective)

Nominative, masculine, plural of drumasattama

drumasattama - best among trees, most excellent tree

Compound type : tatpurusha (druma+sattama)

• druma – tree
  noun (masculine)
• sattama – best, most excellent, pre-eminent
  adjective (masculine)
  superlative degree of 'sat' (good, excellent)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

तु (tu) - but, on the other hand, however

(indeclinable)

मोहात् (mohāt) - from delusion, out of ignorance, due to infatuation

(noun)

Ablative, masculine, singular of moha

moha - delusion, ignorance, bewilderment, infatuation

Root: muh (class 4)

न (na) - not

(indeclinable)

जानीषे (jānīṣe) - you know

(verb)

2nd person , singular, middle, present (laṭ) of jñā

Root: jñā (class 9)

वायोः (vāyoḥ) - of Vayu, Vayu's

(proper noun)

Genitive, masculine, singular of vāyu

vāyu - wind, air, Vayu (the god of wind)

बलम् (balam) - strength, power, might

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, might

अनन्तकम् (anantakam) - endless, infinite, boundless

(adjective)

Accusative, neuter, singular of anantaka

anantaka - endless, infinite, boundless

Note: Agrees with 'balam'.