महाभारतः mahābhārataḥ - book-12, chapter-150, verse-27

नारद उवाच ।
शल्मले विपरीतं ते दर्शनं नात्र संशयः ।
न हि वायोर्बलेनास्ति भूतं तुल्यबलं क्वचित् ॥२७॥

27. nārada uvāca ,
śalmale viparītaṁ te darśanaṁ nātra saṁśayaḥ ,
na hi vāyorbalenāsti bhūtaṁ tulyabalaṁ kvacit.

27. nārada uvāca śalmale viparītam te darśanam na atra
saṃśayaḥ na hi vāyoḥ balena asti bhūtam tulyabalam kvacit

27. nāradaḥ uvāca śalmale te darśanam viparītam atra saṃśayaḥ
na hi kvacit bhūtam vāyoḥ balena tulyabalam asti

27. Nārada said: 'O Śālmalī, your perception is mistaken; there is no doubt about this. Indeed, there is no being anywhere that possesses strength equal to that of the wind (vāyu).'

Words meanings summery:

• नारद (nārada) - Nārada (a divine sage)

• उवाच (uvāca) - said, spoke

• शल्मले (śalmale) - O Śālmalī (name of a tree, often cotton tree)

• विपरीतम् (viparītam) - mistaken, contrary, opposite, inverted

• ते (te) - your, to you

• दर्शनम् (darśanam) - view, perception, sight, philosophy, doctrine

• न (na) - not, no

• अत्र (atra) - here, in this (matter)

• संशयः (saṁśayaḥ) - doubt, uncertainty, hesitation

• न (na) - not, no

• हि (hi) - indeed, surely, for, because

• वायोः (vāyoḥ) - of the wind

• बलेन (balena) - by strength, with power

• अस्ति (asti) - is, exists, there is

• भूतम् (bhūtam) - being, creature, element, thing

• तुल्यबलम् (tulyabalam) - equal in strength, having equal power

• क्वचित् (kvacit) - anywhere, at any time, sometimes

Words meanings and morphology

नारद (nārada) - Nārada (a divine sage)

(proper noun)

Nominative, masculine, singular of nārada

nārada - Nārada (a celestial sage, son of Brahmā)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Root: vac (class 2)

शल्मले (śalmale) - O Śālmalī (name of a tree, often cotton tree)

(proper noun)

Vocative, feminine, singular of śālmalī

śālmalī - cotton tree, silk-cotton tree

विपरीतम् (viparītam) - mistaken, contrary, opposite, inverted

(adjective)

Nominative, neuter, singular of viparīta

viparīta - mistaken, contrary, opposite, inverted

Past Passive Participle

Derived from the root 'i' (to go) with prefixes 'vi' and 'pari'.

Prefixes: vi+pari

Root: i (class 2)

ते (te) - your, to you

(pronoun)

Genitive, singular of tvad

tvad - you (singular)

दर्शनम् (darśanam) - view, perception, sight, philosophy, doctrine

(noun)

Nominative, neuter, singular of darśana

darśana - seeing, perception, view, philosophy

Noun formed from the root 'dṛś' (to see) with the suffix '-ana'.

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

अत्र (atra) - here, in this (matter)

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty, hesitation

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

न (na) - not, no

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

वायोः (vāyoḥ) - of the wind

(noun)

Genitive, masculine, singular of vāyu

vāyu - wind, air, breath, the god Vāyu

बलेन (balena) - by strength, with power

(noun)

Instrumental, neuter, singular of bala

bala - strength, power, force, army

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present indicative (Laṭ) of as

Root: as (class 2)

भूतम् (bhūtam) - being, creature, element, thing

(noun)

Nominative, neuter, singular of bhūta

bhūta - been, become, existing, being, creature, element

Past Passive Participle

Derived from the root 'bhū' (to be, become) in the past passive voice. Often nominalized.

Root: bhū (class 1)

Note: Used as a noun meaning 'a being' or 'creature'.

तुल्यबलम् (tulyabalam) - equal in strength, having equal power

(adjective)

Nominative, neuter, singular of tulyabala

tulyabala - equal in strength, having equal power

Compound type : karmadhāraya (tulya+bala)

• tulya – equal, comparable, similar
  adjective (neuter)
• bala – strength, power, force
  noun (neuter)

क्वचित् (kvacit) - anywhere, at any time, sometimes

(indeclinable)