महाभारतः mahābhārataḥ - book-12, chapter-150, verse-13

त्वां संरक्षेत पवनः सखित्वेन न संशयः ।
तस्माद्बहलशाखोऽसि पर्णवान्पुष्पवानपि ॥१३॥

13. tvāṁ saṁrakṣeta pavanaḥ sakhitvena na saṁśayaḥ ,
tasmādbahalaśākho'si parṇavānpuṣpavānapi.

13. tvāṃ saṃrakṣeta pavanaḥ sakhitvena na saṃśayaḥ
| tasmāt bahalaśākhaḥ asi parṇavān puṣpavān api

13. tvāṃ pavanaḥ sakhitvena saṃrakṣeta,
na saṃśayaḥ.
tasmāt bahalaśākhaḥ parṇavān puṣpavān api asi.

13. The wind will undoubtedly protect you as a friend. Therefore, you are endowed with dense branches, leaves, and also flowers.

Words meanings summery:

• त्वां (tvāṁ) - you

• संरक्षेत (saṁrakṣeta) - would protect (may protect, should protect, would protect)

• पवनः (pavanaḥ) - the wind (wind, air, purifier)

• सखित्वेन (sakhitvena) - as a friend (by means of friendship, as a friend)

• न (na) - not (not, no)

• संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• बहलशाखः (bahalaśākhaḥ) - having dense branches

• असि (asi) - you are

• पर्णवान् (parṇavān) - having leaves (having leaves, leafy)

• पुष्पवान् (puṣpavān) - having flowers (having flowers, flowery)

• अपि (api) - also (also, even, too)

Words meanings and morphology

त्वां (tvāṁ) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

संरक्षेत (saṁrakṣeta) - would protect (may protect, should protect, would protect)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of saṃrakṣ

Prefix: sam

Root: rakṣ (class 1)

Note: Parasmaipada form.

पवनः (pavanaḥ) - the wind (wind, air, purifier)

(noun)

Nominative, masculine, singular of pavana

pavana - wind, air, purifier

From root `pū` (to purify) + `-ana` suffix.

Root: pū (class 1)

सखित्वेन (sakhitvena) - as a friend (by means of friendship, as a friend)

(noun)

Instrumental, neuter, singular of sakhitva

sakhitva - friendship, companionship

From `sakhi` (friend) + `-tva` (abstract noun suffix)

न (na) - not (not, no)

(indeclinable)

संशयः (saṁśayaḥ) - doubt (doubt, uncertainty)

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From `śī` (to lie, rest) with `sam` (together) and `śaya` (lying, resting) -> 'lying together' -> confusion, doubt.

Prefix: sam

Root: śī (class 2)

Note: Used in idiom `na saṃśayaḥ` - "there is no doubt".

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Ablative singular of `tad`

बहलशाखः (bahalaśākhaḥ) - having dense branches

(adjective)

Nominative, masculine, singular of bahalaśākha

bahalaśākha - having thick or dense branches

Compound type : bahuvrīhi (bahala+śākha)

• bahala – dense, thick, abundant
  adjective (masculine)
• śākha – branch, bough
  noun (masculine)

Note: Refers to the tree.

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

पर्णवान् (parṇavān) - having leaves (having leaves, leafy)

(adjective)

Nominative, masculine, singular of parṇavat

parṇavat - having leaves, leafy

From `parṇa` (leaf) + `matup` suffix (`-vat`)

पुष्पवान् (puṣpavān) - having flowers (having flowers, flowery)

(adjective)

Nominative, masculine, singular of puṣpavat

puṣpavat - having flowers, flowery

From `puṣpa` (flower) + `matup` suffix (`-vat`)

अपि (api) - also (also, even, too)

(indeclinable)