महाभारतः mahābhārataḥ - book-12, chapter-150, verse-35

तैश्चापि नैवं दुर्बुद्धे क्षिप्तो वायुः कृतात्मभिः ।
ते हि जानन्ति वायोश्च बलमात्मन एव च ॥३५॥

35. taiścāpi naivaṁ durbuddhe kṣipto vāyuḥ kṛtātmabhiḥ ,
te hi jānanti vāyośca balamātmana eva ca.

35. taiḥ ca api na evam durbuddhe kṣiptaḥ vāyuḥ
kṛtātmabhiḥ te hi jānanti vāyoḥ ca balam ātmanaḥ eva ca

35. durbuddhe vāyuḥ taiḥ ca api kṛtātmabhiḥ ca na evam
kṣiptaḥ hi te vāyoḥ balam ātmanaḥ eva ca jānanti

35. O foolish one, Vayu was not overcome even by those (trees mentioned in the previous verse) nor by those who have perfected their intrinsic nature (ātman). For indeed, they know the power (balam) of Vayu and also their own (ātman) inherent strength.

Words meanings summery:

• तैः (taiḥ) - by the trees mentioned in the previous verse (by them, by those)

• च (ca) - and

• अपि (api) - also, even, indeed

• न (na) - not, no

• एवम् (evam) - thus, in this manner, so

• दुर्बुद्धे (durbuddhe) - O foolish one, O dull-witted one

• क्षिप्तः (kṣiptaḥ) - overcome, defeated (thrown, cast, rejected, overcome)

• वायुः (vāyuḥ) - Vayu (Wind God), wind

• कृतात्मभिः (kṛtātmabhiḥ) - by those of perfected self (ātman), by the resolute, by the wise

• ते (te) - those who have perfected their self (ātman) (they, those)

• हि (hi) - indeed, for, because

• जानन्ति (jānanti) - they know

• वायोः (vāyoḥ) - of Vayu, Vayu's

• च (ca) - and

• बलम् (balam) - strength, power, might

• आत्मनः (ātmanaḥ) - of the self (ātman), one's own

• एव (eva) - indeed, only, very

• च (ca) - and

Words meanings and morphology

तैः (taiḥ) - by the trees mentioned in the previous verse (by them, by those)

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

च (ca) - and

(indeclinable)

अपि (api) - also, even, indeed

(indeclinable)

न (na) - not, no

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

दुर्बुद्धे (durbuddhe) - O foolish one, O dull-witted one

(adjective)

Vocative, masculine, singular of durbuddhi

durbuddhi - foolish, stupid, dull-witted; a foolish person

Compound type : bahuvrihi (dur+buddhi)

• dur – bad, ill, difficult
  prefix
• buddhi – intellect, understanding, mind
  noun (feminine)
  Root: budh (class 1)

क्षिप्तः (kṣiptaḥ) - overcome, defeated (thrown, cast, rejected, overcome)

(adjective)

Nominative, masculine, singular of kṣipta

kṣipta - thrown, cast, sent, rejected, overcome

Past Passive Participle

Root: kṣip (class 6)

वायुः (vāyuḥ) - Vayu (Wind God), wind

(proper noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, Vayu (the god of wind)

कृतात्मभिः (kṛtātmabhiḥ) - by those of perfected self (ātman), by the resolute, by the wise

(adjective)

Instrumental, masculine, plural of kṛtātman

kṛtātman - one whose self (ātman) is accomplished, perfected, or controlled; resolute, wise

Compound type : bahuvrihi (kṛta+ātman)

• kṛta – done, made, accomplished, perfected
  adjective (neuter)
  Past Passive Participle
  Root: kṛ (class 8)
• ātman – self, soul, spirit, individual self, essence
  noun (masculine)

ते (te) - those who have perfected their self (ātman) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

हि (hi) - indeed, for, because

(indeclinable)

जानन्ति (jānanti) - they know

(verb)

3rd person , plural, active, present (laṭ) of jñā

Root: jñā (class 9)

वायोः (vāyoḥ) - of Vayu, Vayu's

(proper noun)

Genitive, masculine, singular of vāyu

vāyu - wind, air, Vayu (the god of wind)

च (ca) - and

(indeclinable)

बलम् (balam) - strength, power, might

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, might

आत्मनः (ātmanaḥ) - of the self (ātman), one's own

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual self, essence

एव (eva) - indeed, only, very

(indeclinable)

च (ca) - and

(indeclinable)