महाभारतः mahābhārataḥ - book-12, chapter-150, verse-31

स त्वमेवंविधं वायुं सर्वसत्त्वभृतां वरम् ।
न पूजयसि पूज्यं तं किमन्यद्बुद्धिलाघवात् ॥३१॥

31. sa tvamevaṁvidhaṁ vāyuṁ sarvasattvabhṛtāṁ varam ,
na pūjayasi pūjyaṁ taṁ kimanyadbuddhilāghavāt.

31. saḥ tvam evamvidham vāyum sarvasattvabhṛtām varam
na pūjayasi pūjyam tam kim anyat buddhilāghavāt

31. saḥ tvam evamvidham sarvasattvabhṛtām varam pūjyam
tam vāyum na pūjayasi kim anyat buddhilāghavāt

31. O Śālmalī, you do not worship such a Vāyu, who is the best among all living creatures and worthy of veneration. What else could this be but a deficiency of intellect?

Words meanings summery:

• सः (saḥ) - you (referring to Śālmalī, used for emphasis with 'tvam') (that, he)

• त्वम् (tvam) - you (singular, O Śālmalī) (you)

• एवम्विधम् (evamvidham) - such (referring to Vāyu) (of this kind, such)

• वायुम् (vāyum) - Vāyu (the Wind God) (Vāyu, wind)

• सर्वसत्त्वभृताम् (sarvasattvabhṛtām) - among all living creatures (of all living beings)

• वरम् (varam) - the best (best, excellent, desired, a boon)

• न (na) - not (not, no)

• पूजयसि (pūjayasi) - you worship (you worship, you honor)

• पूज्यम् (pūjyam) - worthy of veneration (worthy of worship, venerable, honorable)

• तम् (tam) - him (Vāyu) (him, that)

• किम् (kim) - what? (what?, why?, how?)

• अन्यत् (anyat) - else (other, another, different)

• बुद्धिलाघवात् (buddhilāghavāt) - but a deficiency of intellect (from lightness of intellect, due to intellectual triviality)

Words meanings and morphology

सः (saḥ) - you (referring to Śālmalī, used for emphasis with 'tvam') (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

त्वम् (tvam) - you (singular, O Śālmalī) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (plural or singular, as base)

Second person pronoun

एवम्विधम् (evamvidham) - such (referring to Vāyu) (of this kind, such)

(adjective)

Accusative, masculine, singular of evamvidha

evamvidha - of this kind, such, similar

Compound of evam (thus) + vidha (kind)

Compound type : Karmadhāraya (evam+vidha)

• evam – thus, so, in this manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  Derived from root dhā (to place, to hold) with vi-
  Prefix: vi
  Root: dhā (class 3)

वायुम् (vāyum) - Vāyu (the Wind God) (Vāyu, wind)

(proper noun)

Accusative, masculine, singular of vāyu

vāyu - wind, air, the Wind God, a vital air (prāṇa)

Root: vā (class 2)

सर्वसत्त्वभृताम् (sarvasattvabhṛtām) - among all living creatures (of all living beings)

(adjective)

Genitive, masculine, plural of sarvasattvabhṛt

sarvasattvabhṛt - supporting/maintaining all beings

Compound

Compound type : Tatpuruṣa (sarva+sattva+bhṛt)

• sarva – all, every, whole
  pronoun (masculine)
• sattva – being, existence, essence, living being, goodness
  noun (neuter)
  Derived from the root as (to be)
  Root: as (class 2)
• bhṛt – bearing, supporting, maintaining
  adjective (masculine)
  Agent noun/adjective
  Derived from the root bhṛ (to bear, to support)
  Root: bhṛ (class 3)

Note: As part of a compound, it functions as an adjective here, effectively 'of those who bear/are all beings'.

वरम् (varam) - the best (best, excellent, desired, a boon)

(adjective)

Accusative, masculine, singular of vara

vara - best, excellent, principal, desired, a boon, a choice

Derived from the root vṛ (to choose)

Root: vṛ (class 5)

न (na) - not (not, no)

(indeclinable)

Negative particle

पूजयसि (pūjayasi) - you worship (you worship, you honor)

(verb)

2nd person , singular, active, present indicative (laṭ) of pūj

present indicative

Denominative verb from pūjā (worship)

Root: pūj (class 10)

पूज्यम् (pūjyam) - worthy of veneration (worthy of worship, venerable, honorable)

(adjective)

Accusative, masculine, singular of pūjya

pūjya - worthy of worship, venerable, honorable, adorable

Gerundive (future passive participle)

Gerundive of pūj (to worship)

Root: pūj (class 10)

तम् (tam) - him (Vāyu) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

किम् (kim) - what? (what?, why?, how?)

(pronoun)

Nominative, neuter, singular of kim

kim - what?, who?, which?, why?

Interrogative pronoun/particle

Note: Used here to form a rhetorical question

अन्यत् (anyat) - else (other, another, different)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Indefinite pronoun

बुद्धिलाघवात् (buddhilāghavāt) - but a deficiency of intellect (from lightness of intellect, due to intellectual triviality)

(noun)

Ablative, neuter, singular of buddhilāghava

buddhilāghava - lightness of intellect, intellectual triviality, mental deficiency

Compound

Compound type : Tatpuruṣa (buddhi+lāghava)

• buddhi – intellect, understanding, perception, intelligence
  noun (feminine)
  Derived from the root budh (to know, to understand)
  Root: budh (class 1)
• lāghava – lightness, agility, quickness, triviality, deficiency
  noun (neuter)
  Derived from laghu (light, quick)

Note: Expresses cause or origin, 'arising from'