महाभारतः mahābhārataḥ - book-12, chapter-14, verse-9

वयं दुर्योधनं हत्वा मृधे भोक्ष्याम मेदिनीम् ।
संपूर्णां सर्वकामानामाहवे विजयैषिणः ॥९॥

9. vayaṁ duryodhanaṁ hatvā mṛdhe bhokṣyāma medinīm ,
saṁpūrṇāṁ sarvakāmānāmāhave vijayaiṣiṇaḥ.

9. vayam duryodhanam hatvā mṛdhe bhokṣyāma medinīm
sampūrṇām sarvakāmānām āhave vijayaiṣiṇaḥ

9. vayam āhave vijayaiṣiṇaḥ mṛdhe duryodhanam
hatvā sarvakāmānām sampūrṇām medinīm bhokṣyāma

9. We, desirous of victory in battle, will enjoy the earth, which is full of all desired objects, after killing Duryodhana in combat.

Words meanings summery:

• वयम् (vayam) - we

• दुर्योधनम् (duryodhanam) - Duryodhana (name of the eldest Kaurava prince)

• हत्वा (hatvā) - having killed

• मृधे (mṛdhe) - in battle, in combat

• भोक्ष्याम (bhokṣyāma) - we will enjoy, we will possess

• मेदिनीम् (medinīm) - the earth

• सम्पूर्णाम् (sampūrṇām) - complete, full, abundant

• सर्वकामानाम् (sarvakāmānām) - of all desires, of all desired objects

• आहवे (āhave) - in battle, in combat

• विजयैषिणः (vijayaiṣiṇaḥ) - desiring victory

Words meanings and morphology

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

Note: Subject of the sentence.

दुर्योधनम् (duryodhanam) - Duryodhana (name of the eldest Kaurava prince)

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (a proper name, lit. 'difficult to conquer')

Compound of dur- (difficult) and yodhana (fighting).

Compound type : bahuvrīhi (dur+yodhana)

• dur – bad, difficult, hard
  indeclinable
• yodhana – fighting, warrior
  noun (masculine)
  From root yudh (to fight).
  Root: yudh (class 4)

Note: Object of "hatvā".

हत्वा (hatvā) - having killed

(indeclinable)

Absolutive (Gerund)

From root han (to strike, kill) + ktvā pratyaya.

Root: han (class 2)

Note: Indicates prior action.

मृधे (mṛdhe) - in battle, in combat

(noun)

Locative, feminine, singular of mṛdh

mṛdh - battle, combat, strife

Note: Locative case indicating place of action.

भोक्ष्याम (bhokṣyāma) - we will enjoy, we will possess

(verb)

1st person , plural, active, future (lṛṭ) of bhuj

Future Active

From root bhuj (to enjoy, eat).

Root: bhuj (class 7)

Note: The subject is "vayam".

मेदिनीम् (medinīm) - the earth

(noun)

Accusative, feminine, singular of medinī

medinī - the earth, soil

Note: Object of "bhokṣyāma".

सम्पूर्णाम् (sampūrṇām) - complete, full, abundant

(adjective)

Accusative, feminine, singular of sampūrṇa

sampūrṇa - full, complete, abundant, perfect

Past Passive Participle

From root pṛ (to fill) with upasarga sam- + kta pratyaya.

Prefix: sam

Root: pṛ (class 3)

Note: Agrees with "medinīm".

सर्वकामानाम् (sarvakāmānām) - of all desires, of all desired objects

(compound noun)

Compound type : tatpuruṣa (sarva+kāma)

• sarva – all, every
  pronoun (neuter)
• kāma – desire, wish, desired object
  noun (masculine)
  Root: kam (class 1)

Note: Qualifies "sampūrṇām".

आहवे (āhave) - in battle, in combat

(noun)

Locative, masculine, singular of āhava

āhava - battle, war, combat

From root hu (to offer) with upasarga ā-.

Prefix: ā

Root: hu (class 3)

Note: Locative case indicating location. Qualifies "vijayaiṣiṇaḥ".

विजयैषिणः (vijayaiṣiṇaḥ) - desiring victory

(compound adjective)

Compound type : tatpuruṣa (vijaya+eṣin)

• vijaya – victory, triumph
  noun (masculine)
  Root: ji (class 1)
• eṣin – desiring, seeking
  adjective (masculine)
  Agent noun/Adjective from root iṣ (to wish, desire).
  From root iṣ (to seek, desire).
  Root: iṣ (class 6)

Note: Agrees with "vayam".