महाभारतः mahābhārataḥ - book-12, chapter-14, verse-30

अनृतं माब्रवीच्छ्वश्रूः सर्वज्ञा सर्वदर्शिनी ।
युधिष्ठिरस्त्वां पाञ्चालि सुखे धास्यत्यनुत्तमे ॥३०॥

30. anṛtaṁ mābravīcchvaśrūḥ sarvajñā sarvadarśinī ,
yudhiṣṭhirastvāṁ pāñcāli sukhe dhāsyatyanuttame.

30. anṛtam mā abravīt śvaśrūḥ sarvajñā sarvadarśinī
yudhiṣṭhiraḥ tvām pāñcāli sukhe dhāsyati anuttame

30. sarvajñā sarvadarśinī śvaśrūḥ mā anṛtam abravīt pāñcāli,
yudhiṣṭhiraḥ tvām anuttame sukhe dhāsyati

30. My all-knowing, all-seeing mother-in-law did not speak an untruth. O Pāñcālī, Yudhishthira will establish you in unsurpassed happiness.

Words meanings summery:

• अनृतम् (anṛtam) - untruth, falsehood, lie

• मा (mā) - do not

• अब्रवीत् (abravīt) - spoke, said

• श्वश्रूः (śvaśrūḥ) - mother-in-law

• सर्वज्ञा (sarvajñā) - all-knowing, omniscient

• सर्वदर्शिनी (sarvadarśinī) - all-seeing, omniscient

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

• त्वाम् (tvām) - you

• पाञ्चालि (pāñcāli) - O Draupadi (O Pāñcālī)

• सुखे (sukhe) - in happiness, in joy

• धास्यति (dhāsyati) - will place, will establish

• अनुत्तमे (anuttame) - unsurpassed, supreme

Words meanings and morphology

अनृतम् (anṛtam) - untruth, falsehood, lie

(noun)

Accusative, neuter, singular of anṛta

anṛta - untruth, falsehood, lie; false, untrue

Compound type : nañ-tatpuruṣa (a+ṛta)

• a – not, un-
  indeclinable
  negative prefix
• ṛta – truth, righteousness, cosmic order; true, right
  noun (neuter)

मा (mā) - do not

(indeclinable)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

Note: Augmented imperfect form.

श्वश्रूः (śvaśrūḥ) - mother-in-law

(noun)

Nominative, feminine, singular of śvaśrū

śvaśrū - mother-in-law

सर्वज्ञा (sarvajñā) - all-knowing, omniscient

(adjective)

Nominative, feminine, singular of sarvajña

sarvajña - all-knowing, omniscient

from sarva (all) + jña (knowing)

Compound type : tatpuruṣa (sarva+jña)

• sarva – all, every, whole
  adjective (masculine)
• jña – knowing, knower of
  adjective (masculine)
  from root jñā 'to know'
  Root: jñā (class 9)

Note: Feminine form matching śvaśrūḥ.

सर्वदर्शिनी (sarvadarśinī) - all-seeing, omniscient

(adjective)

Nominative, feminine, singular of sarvadarśin

sarvadarśin - all-seeing, omniscient

from sarva (all) + darśin (seeing)

Compound type : tatpuruṣa (sarva+darśin)

• sarva – all, every, whole
  adjective (masculine)
• darśin – seeing, perceiver, one who sees
  adjective (masculine)
  agent noun/adjective
  from root dṛś 'to see', suffix -in
  Root: dṛś (class 1)

Note: Feminine form matching śvaśrūḥ.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (name of the eldest Pandava brother)

He who is firm in battle (yudhi + sthira)

Compound type : aluk-saptamī-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative singular of yudh (battle)
• sthira – firm, steady, stable
  adjective (masculine)
  from root sthā 'to stand'
  Root: sthā (class 1)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

पाञ्चालि (pāñcāli) - O Draupadi (O Pāñcālī)

(proper noun)

Vocative, feminine, singular of pāñcālī

pāñcālī - Draupadi (princess of Pañcāla)

सुखे (sukhe) - in happiness, in joy

(noun)

Locative, neuter, singular of sukha

sukha - happiness, joy, pleasure, ease

धास्यति (dhāsyati) - will place, will establish

(verb)

3rd person , singular, active, future (lṛṭ) of dhā

Root: dhā (class 3)

अनुत्तमे (anuttame) - unsurpassed, supreme

(adjective)

Locative, neuter, singular of anuttama

anuttama - unsurpassed, supreme, excellent

from an (not) + uttama (highest)

Compound type : nañ-tatpuruṣa (a+uttama)

• a – not, un-
  indeclinable
  negative prefix
• uttama – highest, best, supreme, excellent
  adjective (masculine)
  superlative of ut (up/high)
  Prefix: ut

Note: Adjective modifying sukhe.