महाभारतः mahābhārataḥ - book-12, chapter-14, verse-11

यजतां विविधैर्यज्ञैः समृद्धैराप्तदक्षिणैः ।
वनवासकृतं दुःखं भविष्यति सुखाय नः ॥११॥

11. yajatāṁ vividhairyajñaiḥ samṛddhairāptadakṣiṇaiḥ ,
vanavāsakṛtaṁ duḥkhaṁ bhaviṣyati sukhāya naḥ.

11. yajatām vividhaiḥ yajñaiḥ samṛddhaiḥ āptadakṣiṇaiḥ
vanavāsakṛtam duḥkham bhaviṣyati sukhāya naḥ

11. vividhaiḥ samṛddhaiḥ āptadakṣiṇaiḥ yajñaiḥ yajatām
naḥ vanavāsakṛtam duḥkham sukhāya bhaviṣyati

11. Let them perform various elaborate Vedic rituals (yajña) with ample sacrificial fees; for us, the suffering (duḥkha) caused by our forest dwelling will turn into happiness.

Words meanings summery:

• यजताम् (yajatām) - let them perform sacrifices (let them sacrifice, let them worship)

• विविधैः (vividhaiḥ) - various elaborate (various, manifold, diverse)

• यज्ञैः (yajñaiḥ) - with sacrifices (yajña) (by sacrifices, with sacrifices)

• समृद्धैः (samṛddhaiḥ) - elaborate, prosperous (prosperous, rich, abundant, successful)

• आप्तदक्षिणैः (āptadakṣiṇaiḥ) - with ample sacrificial fees (with fitting sacrificial fees, having obtained sacrificial fees)

• वनवासकृतम् (vanavāsakṛtam) - caused by our forest dwelling (made by forest dwelling, caused by exile)

• दुःखम् (duḥkham) - suffering (duḥkha) (suffering, sorrow, pain, misery)

• भविष्यति (bhaviṣyati) - will turn into (will be, will happen)

• सुखाय (sukhāya) - into happiness (for happiness, for joy, for pleasure)

• नः (naḥ) - for us (to us, for us, our)

Words meanings and morphology

यजताम् (yajatām) - let them perform sacrifices (let them sacrifice, let them worship)

(verb)

3rd person , plural, middle, imperative (loṭ) of yaj

imperative (loṭ - ātmanepada)

3rd person plural imperative, ātmanepada.

Root: yaj (class 1)

विविधैः (vividhaiḥ) - various elaborate (various, manifold, diverse)

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, manifold, diverse

vi + vidha (kind).

Note: Modifies yajñaiḥ.

यज्ञैः (yajñaiḥ) - with sacrifices (yajña) (by sacrifices, with sacrifices)

(noun)

Instrumental, masculine, plural of yajña

yajña - sacrifice, worship, ritual

From root yaj (to sacrifice) + na suffix.

Root: yaj (class 1)

समृद्धैः (samṛddhaiḥ) - elaborate, prosperous (prosperous, rich, abundant, successful)

(adjective)

Instrumental, masculine, plural of samṛddha

samṛddha - prosperous, abundant, accomplished

past passive participle

From root ṛdh (to grow, to prosper) with prefix sam and kta (ta) suffix.

Prefix: sam

Root: ṛdh (class 4)

Note: Modifies yajñaiḥ.

आप्तदक्षिणैः (āptadakṣiṇaiḥ) - with ample sacrificial fees (with fitting sacrificial fees, having obtained sacrificial fees)

(adjective)

Instrumental, masculine, plural of āptadakṣiṇa

āptadakṣiṇa - having received/appropriate sacrificial fees

Compound: āpta (obtained/fitting) + dakṣiṇā (sacrificial fee).

Compound type : bahuvrīhi (āpta+dakṣiṇā)

• āpta – obtained, gained, fitting, true
  adjective (masculine)
  past passive participle
  From root āp (to obtain) + kta (ta) suffix.
  Root: āp (class 5)
• dakṣiṇā – sacrificial fee, gift, right (direction)
  noun (feminine)

Note: Modifies yajñaiḥ.

वनवासकृतम् (vanavāsakṛtam) - caused by our forest dwelling (made by forest dwelling, caused by exile)

(adjective)

Nominative, neuter, singular of vanavāsakṛta

vanavāsakṛta - made/done by living in the forest, caused by exile

past passive participle (kṛta) as part of compound

Compound: vanavāsa (forest dwelling) + kṛta (made/done).

Compound type : tatpuruṣa (vanavāsa+kṛta)

• vana – forest, wood
  noun (neuter)
• vāsa – dwelling, living, residence
  noun (masculine)
  From root vas (to dwell) + ghañ (a) suffix.
  Root: vas (class 1)
• kṛta – made, done, performed
  adjective (neuter)
  past passive participle
  From root kṛ (to do, to make) + kta (ta) suffix.
  Root: kṛ (class 8)

Note: Modifies duḥkham.

दुःखम् (duḥkham) - suffering (duḥkha) (suffering, sorrow, pain, misery)

(noun)

Nominative, neuter, singular of duḥkha

duḥkha - suffering, sorrow, pain, misery

From dus (bad) + kha (opening of an axle hole, good space).

Note: Subject of bhaviṣyati.

भविष्यति (bhaviṣyati) - will turn into (will be, will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future tense (lṛṭ)

3rd person singular future active.

Root: bhū (class 1)

सुखाय (sukhāya) - into happiness (for happiness, for joy, for pleasure)

(noun)

Dative, neuter, singular of sukha

sukha - happiness, joy, pleasure, comfort

From su (good) + kha (opening of an axle hole, good space).

Note: Indicates purpose or transformation.

नः (naḥ) - for us (to us, for us, our)

(pronoun)

Dative, plural of asmad

asmad - I, we

Enclitic form of asmad pronoun.