महाभारतः mahābhārataḥ - book-12, chapter-14, verse-4

अभिमानवती नित्यं विशेषेण युधिष्ठिरे ।
लालिता सततं राज्ञा धर्मज्ञा धर्मदर्शिनी ॥४॥

4. abhimānavatī nityaṁ viśeṣeṇa yudhiṣṭhire ,
lālitā satataṁ rājñā dharmajñā dharmadarśinī.

4. abhimānavatī nityam viśeṣeṇa yudhiṣṭhire
lālitā satatam rājñā dharmajñā dharmadarśinī

4. nityam abhimānavatī,
viśeṣeṇa yudhiṣṭhire,
satatam rājñā lālitā,
dharmajñā,
dharmadarśinī

4. (She was) always proud, especially towards Yudhiṣṭhira, constantly cherished by the king, knowledgeable in natural law (dharma), and a perceiver of righteousness.

Words meanings summery:

• अभिमानवती (abhimānavatī) - proud, self-respecting; having a high opinion of oneself

• नित्यम् (nityam) - always, constantly

• विशेषेण (viśeṣeṇa) - especially, particularly

• युधिष्ठिरे (yudhiṣṭhire) - in/towards Yudhiṣṭhira

• लालिता (lālitā) - cherished, caressed, fondled

• सततम् (satatam) - constantly, always

• राज्ञा (rājñā) - by the king

• धर्मज्ञा (dharmajñā) - knowing natural law (dharma); righteous

• धर्मदर्शिनी (dharmadarśinī) - seeing (dharma); perceiving righteousness

Words meanings and morphology

अभिमानवती (abhimānavatī) - proud, self-respecting; having a high opinion of oneself

(adjective)

Nominative, feminine, singular of abhimānavat

abhimānavat - proud, self-respecting, having self-esteem

Formed with the possessive suffix -vat

नित्यम् (nityam) - always, constantly

(indeclinable)

विशेषेण (viśeṣeṇa) - especially, particularly

(noun)

Instrumental, masculine, singular of viśeṣa

viśeṣa - distinction, particularity, specialty

युधिष्ठिरे (yudhiṣṭhire) - in/towards Yudhiṣṭhira

(proper noun)

Locative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (proper noun, 'firm in battle')

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle (locative of yudh)
  noun (feminine)
• sthira – firm, stable, steady
  adjective (masculine)

लालिता (lālitā) - cherished, caressed, fondled

(adjective)

Nominative, feminine, singular of lālita

lālita - cherished, caressed, fondled

Past Passive Participle

Derived from root lal (to sport, dally, fondle)

Root: lal (class 10)

सततम् (satatam) - constantly, always

(indeclinable)

राज्ञा (rājñā) - by the king

(noun)

Instrumental, masculine, singular of rājan

rājan - king, ruler

धर्मज्ञा (dharmajñā) - knowing natural law (dharma); righteous

(adjective)

Nominative, feminine, singular of dharmajña

dharmajña - knowing natural law (dharma); righteous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
• jña – knowing, acquainted with
  adjective (masculine)
  Derived from root jñā (to know)
  Root: jñā (class 9)

धर्मदर्शिनी (dharmadarśinī) - seeing (dharma); perceiving righteousness

(adjective)

Nominative, feminine, singular of dharmadarśin

dharmadarśin - perceiving natural law (dharma); righteous

Compound type : tatpuruṣa (dharma+darśin)

• dharma – natural law, righteousness, duty, constitution
  noun (masculine)
• darśin – seeing, perceiving, showing
  adjective (masculine)
  Agent noun from root dṛś (to see)
  Root: dṛś (class 1)