महाभारतः mahābhārataḥ - book-12, chapter-14, verse-33

यदि हि स्युरनुन्मत्ता भ्रातरस्ते जनाधिप ।
बद्ध्वा त्वां नास्तिकैः सार्धं प्रशासेयुर्वसुंधराम् ॥३३॥

33. yadi hi syuranunmattā bhrātaraste janādhipa ,
baddhvā tvāṁ nāstikaiḥ sārdhaṁ praśāseyurvasuṁdharām.

33. yadi hi syuḥ an-unmattāḥ bhrātaraḥ te janādhipa
baddhvā tvām nāstikaiḥ sārdham praśāseyuḥ vasundharām

33. janādhipa,
yadi hi te bhrātaraḥ an-unmattāḥ syuḥ,
(tarhi te) tvām nāstikaiḥ sārdham baddhvā vasundharām praśāseyuḥ.

33. Indeed, O lord of men, if your brothers were not deluded, they would bind you together with the unrighteous and rule the earth.

Words meanings summery:

• यदि (yadi) - if

• हि (hi) - indeed, surely, for

• स्युः (syuḥ) - they would be

• अन्-उन्मत्ताः (an-unmattāḥ) - not mad, sane, undeluded

• भ्रातरः (bhrātaraḥ) - brothers

• ते (te) - your

• जनाधिप (janādhipa) - addressed to Yudhishthira (O lord of men, O king)

• बद्ध्वा (baddhvā) - having bound, having tied

• त्वाम् (tvām) - you

• नास्तिकैः (nāstikaiḥ) - by/with the unrighteous, atheists, faithless ones

• सार्धम् (sārdham) - together with, along with

• प्रशासेयुः (praśāseyuḥ) - they would rule, they should rule

• वसुन्धराम् (vasundharām) - the earth, the world

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

Note: Introduces a conditional clause.

हि (hi) - indeed, surely, for

(indeclinable)

Note: Emphatic particle.

स्युः (syuḥ) - they would be

(verb)

3rd person , plural, active, optative (liṅ) of as

Root: as (class 2)

अन्-उन्मत्ताः (an-unmattāḥ) - not mad, sane, undeluded

(adjective)

Nominative, masculine, plural of an-unmatta

an-unmatta - not mad, sane, undeluded

from an (not) + unmatta (mad)

Compound type : nañ-tatpuruṣa (a+unmatta)

• a – not, un-
  indeclinable
  negative prefix
• unmatta – mad, insane, deluded, intoxicated
  adjective (masculine)
  Past Passive Participle
  from ut (up) + mad (to be mad)
  Prefix: ut
  Root: mad (class 4)

Note: Adjective for bhrātaraḥ.

भ्रातरः (bhrātaraḥ) - brothers

(noun)

Nominative, masculine, plural of bhrātṛ

bhrātṛ - brother

ते (te) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Possessive, modifying bhrātaraḥ.

जनाधिप (janādhipa) - addressed to Yudhishthira (O lord of men, O king)

(noun)

Vocative, masculine, singular of janādhipa

janādhipa - lord of men, king

from jana (people) + adhipa (lord)

Compound type : ṣaṣṭhī-tatpuruṣa (jana+adhipa)

• jana – people, person
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)

Note: Addressing Yudhishthira.

बद्ध्वा (baddhvā) - having bound, having tied

(indeclinable)

Root: bandh (class 9)

Note: Absolutive (gerund) form.

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Object of baddhvā.

नास्तिकैः (nāstikaiḥ) - by/with the unrighteous, atheists, faithless ones

(noun)

Instrumental, masculine, plural of nāstika

nāstika - one who denies the existence of a future world or God, an atheist, infidel; unrighteous, non-believer in the Vedas

from na asti iti ka (one who says 'it is not')

Note: Accompaniment with sārdham.

सार्धम् (sārdham) - together with, along with

(indeclinable)

प्रशासेयुः (praśāseyuḥ) - they would rule, they should rule

(verb)

3rd person , plural, active, optative (liṅ) of praśās

Prefix: pra

Root: śās (class 2)

वसुन्धराम् (vasundharām) - the earth, the world

(noun)

Accusative, feminine, singular of vasundharā

vasundharā - the earth (literally 'treasure-bearing')

from vasu (wealth) + dhara (bearing)

Compound type : tatpuruṣa (vasu+dhara)

• vasu – wealth, treasure, good; a kind of deity
  noun (neuter)
• dhara – bearing, holding, carrying
  adjective (masculine)
  agent noun/adjective
  from root dhṛ 'to hold'
  Root: dhṛ (class 1)

Note: Object of praśāseyuḥ.