महाभारतः mahābhārataḥ - book-12, chapter-14, verse-17

यस्मिन्क्षमा च क्रोधश्च दानादाने भयाभये ।
निग्रहानुग्रहौ चोभौ स वै धर्मविदुच्यते ॥१७॥

17. yasminkṣamā ca krodhaśca dānādāne bhayābhaye ,
nigrahānugrahau cobhau sa vai dharmaviducyate.

17. yasmin kṣamā ca krodhaḥ ca dānādāne bhayābhaye
nigrahānugrahau ca ubhau saḥ vai dharmavit ucyate

17. yasmin kṣamā ca krodhaḥ ca,
dānādāne ca,
bhayābhaye ca,
nigrahānugrahau ubhau ca,
saḥ vai dharmavit ucyate.

17. He in whom are found both forgiveness and anger, both giving and taking, both fear and fearlessness, and both restraint and grace—he indeed is called a knower of natural law (dharma).

Words meanings summery:

• यस्मिन् (yasmin) - in whom, in which

• क्षमा (kṣamā) - forgiveness, patience, forbearance

• च (ca) - and

• क्रोधः (krodhaḥ) - anger, wrath

• च (ca) - and

• दानादाने (dānādāne) - giving and taking, gifts and acquisitions

• भयाभये (bhayābhaye) - fear and fearlessness

• निग्रहानुग्रहौ (nigrahānugrahau) - restraint/punishment and grace/favor

• च (ca) - and

• उभौ (ubhau) - both (masculine dual)

• सः (saḥ) - he, that (masculine nominative singular)

• वै (vai) - indeed, certainly (emphatic particle)

• धर्मवित् (dharmavit) - knower of natural law (dharma)

• उच्यते (ucyate) - is said, is called

Words meanings and morphology

यस्मिन् (yasmin) - in whom, in which

(pronoun)

Locative, masculine, singular of yad

yad - which, what, who

क्षमा (kṣamā) - forgiveness, patience, forbearance

(noun)

Nominative, feminine, singular of kṣamā

kṣamā - forgiveness, patience, forbearance, earth

च (ca) - and

(indeclinable)

क्रोधः (krodhaḥ) - anger, wrath

(noun)

Nominative, masculine, singular of krodha

krodha - anger, wrath, rage

derived from root krudh (to be angry)

Root: krudh (class 4)

च (ca) - and

(indeclinable)

दानादाने (dānādāne) - giving and taking, gifts and acquisitions

(noun)

Nominative, neuter, dual of dānādāna

dānādāna - giving and taking, gifts and acquisitions

Compound type : dvandva (dāna+ādāna)

• dāna – gift, giving, charity
  noun (neuter)
  derived from root dā (to give)
  Root: dā (class 3)
• ādāna – taking, seizing, receiving, acquisition
  noun (neuter)
  derived from root dā (to give) with upasarga ā
  Prefix: ā
  Root: dā (class 3)

भयाभये (bhayābhaye) - fear and fearlessness

(noun)

Nominative, neuter, dual of bhayābhaya

bhayābhaya - fear and fearlessness

Compound type : dvandva (bhaya+abhaya)

• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)
• abhaya – fearlessness, safety
  noun (neuter)
  negative prefix a + bhaya (fear)
  Prefix: a
  Root: bhī (class 3)

निग्रहानुग्रहौ (nigrahānugrahau) - restraint/punishment and grace/favor

(noun)

Nominative, masculine, dual of nigrahānugraha

nigrahānugraha - restraint and grace, punishment and favor

Compound type : dvandva (nigraha+anugraha)

• nigraha – restraint, control, punishment, suppression
  noun (masculine)
  derived from root grah (to seize) with upasarga ni
  Prefix: ni
  Root: grah (class 9)
• anugraha – favor, grace, kindness, compassion
  noun (masculine)
  derived from root grah (to seize) with upasarga anu
  Prefix: anu
  Root: grah (class 9)

च (ca) - and

(indeclinable)

उभौ (ubhau) - both (masculine dual)

(pronoun)

Nominative, masculine, dual of ubha

ubha - both

सः (saḥ) - he, that (masculine nominative singular)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वै (vai) - indeed, certainly (emphatic particle)

(indeclinable)

धर्मवित् (dharmavit) - knower of natural law (dharma)

(noun)

Nominative, masculine, singular of dharmavit

dharmavit - knower of dharma, righteous

compound of dharma (natural law) and vid (knowing)

Compound type : tatpuruṣa (dharma+vid)

• dharma – natural law, duty
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knowing, wise, knower
  adjective (masculine)
  Agent Noun
  from root vid (to know)
  Root: vid (class 2)

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)