महाभारतः mahābhārataḥ - book-12, chapter-14, verse-38

प्रशाधि पृथिवीं देवीं प्रजा धर्मेण पालयन् ।
सपर्वतवनद्वीपां मा राजन्विमना भव ॥३८॥

38. praśādhi pṛthivīṁ devīṁ prajā dharmeṇa pālayan ,
saparvatavanadvīpāṁ mā rājanvimanā bhava.

38. praśādhi pṛthivīm devīm prajāḥ dharmeṇa pālayan
saparvatavanadvīpām mā rājan vimanāḥ bhava

38. rājan devīm pṛthivīm saparvatavanadvīpām prajāḥ
dharmeṇa pālayan praśādhi mā vimanāḥ bhava

38. O King, govern this divine earth, along with its mountains, forests, and islands, protecting your subjects according to natural law (dharma). Do not be disheartened.

Words meanings summery:

• प्रशाधि (praśādhi) - govern, rule (govern, command, rule)

• पृथिवीम् (pṛthivīm) - the earth (earth)

• देवीम् (devīm) - divine (describing the earth) (divine, goddess, royal lady)

• प्रजाः (prajāḥ) - subjects, people (progeny, subjects, people)

• धर्मेण (dharmeṇa) - by natural law (dharma) (by dharma, by law, by duty, by righteousness)

• पालयन् (pālayan) - protecting (protecting, guarding, maintaining)

• सपर्वतवनद्वीपाम् (saparvatavanadvīpām) - along with its mountains, forests, and islands (with mountains, forests, and islands)

• मा (mā) - do not (not, do not)

• राजन् (rājan) - O King

• विमनाः (vimanāḥ) - disheartened, dejected (disheartened, dejected, depressed, sad)

• भव (bhava) - be (be, become, exist)

Words meanings and morphology

प्रशाधि (praśādhi) - govern, rule (govern, command, rule)

(verb)

2nd person , singular, active, imperative (loṭ) of praśās

Imperative mood, 2nd person singular

Root śās with prefix pra, parasmaipada, imperative, 2nd singular. The form 'dhi' is a common imperative ending.

Prefix: pra

Root: śās (class 2)

पृथिवीम् (pṛthivīm) - the earth (earth)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

देवीम् (devīm) - divine (describing the earth) (divine, goddess, royal lady)

(adjective)

Accusative, feminine, singular of devī

devī - divine, goddess, queen, royal lady

Feminine form of `deva` (divine, god).

Root: div (class 4)

प्रजाः (prajāḥ) - subjects, people (progeny, subjects, people)

(noun)

Accusative, feminine, plural of prajā

prajā - progeny, offspring, subjects, people, creation

From `pra-jan` (to generate).

Prefix: pra

Root: jan (class 4)

धर्मेण (dharmeṇa) - by natural law (dharma) (by dharma, by law, by duty, by righteousness)

(noun)

Instrumental, masculine, singular of dharma

dharma - constitution, natural law, intrinsic nature, righteousness, duty, virtue, moral law, religious ordinance

From root `dhṛ` (to uphold, sustain).

Root: dhṛ (class 1)

पालयन् (pālayan) - protecting (protecting, guarding, maintaining)

(participle)

Nominative, masculine, singular of pālayat

pālayat - protecting, guarding, fostering, observing

Present active participle

From root `pāl` (to protect, guard). Declined as nominative singular masculine.

Root: pāl (class 10)

Note: Modifies the implied subject "you" (rājan).

सपर्वतवनद्वीपाम् (saparvatavanadvīpām) - along with its mountains, forests, and islands (with mountains, forests, and islands)

(adjective)

Accusative, feminine, singular of saparvatavanadvīpa

saparvatavanadvīpa - accompanied by mountains, forests, and islands

Bahuvrīhi compound.

Compound type : bahuvrīhi (sa+parvata+vana+dvīpa)

• sa – with, accompanied by
  indeclinable
• parvata – mountain, hill
  noun (masculine)
• vana – forest, wood, grove
  noun (neuter)
• dvīpa – island, continent
  noun (masculine)

Note: Agrees with `pṛthivīm` and `devīm`.

मा (mā) - do not (not, do not)

(indeclinable)

Used with imperative to form negative commands.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root `rāj` (to shine, rule). N-stem declension.

Root: rāj (class 1)

विमनाः (vimanāḥ) - disheartened, dejected (disheartened, dejected, depressed, sad)

(adjective)

Nominative, masculine, singular of vimanās

vimanās - disheartened, dejected, sad, distressed

Bahuvrīhi compound of `vi` (without) + `manas` (mind). One whose mind is disjoined or agitated. Ends in `as` stem.

Compound type : bahuvrīhi (vi+manas)

• vi – without, apart, dis-
  indeclinable
• manas – mind, intellect, thought
  noun (neuter)
  From root `man` (to think).
  Root: man (class 4)

Note: Agrees with the implied subject 'you' (the king).

भव (bhava) - be (be, become, exist)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative mood, 2nd person singular

From root `bhū`, parasmaipada, imperative, 2nd singular.

Root: bhū (class 1)