महाभारतः mahābhārataḥ - book-12, chapter-14, verse-39

यजस्व विविधैर्यज्ञैर्जुह्वन्नग्नीन्प्रयच्छ च ।
पुराणि भोगान्वासांसि द्विजातिभ्यो नृपोत्तम ॥३९॥

39. yajasva vividhairyajñairjuhvannagnīnprayaccha ca ,
purāṇi bhogānvāsāṁsi dvijātibhyo nṛpottama.

39. yajasva vividhaiḥ yajñaiḥ juhvan agnīn prayaccha
ca purāṇi bhogān vāsāṃsi dvijātibhyaḥ nṛpottama

39. nṛpottama vividhaiḥ yajñaiḥ yajasva agnīn juhvan
ca purāṇi bhogān vāsāṃsi dvijātibhyaḥ prayaccha

39. O best of kings, perform various Vedic rituals (yajña) by offering into the fires, and give cities, provisions, and garments to the twice-born (dvijāti).

Words meanings summery:

• यजस्व (yajasva) - perform sacrifices (yajña) (sacrifice, worship, perform a sacrifice)

• विविधैः (vividhaiḥ) - various (various, manifold, diverse)

• यज्ञैः (yajñaiḥ) - by sacrifices (yajña) (by sacrifices, rituals)

• जुह्वन् (juhvan) - offering (into the fires) (offering, sacrificing)

• अग्नीन् (agnīn) - the fires (of sacrifice) (fires)

• प्रयच्छ (prayaccha) - give (give, offer, bestow)

• च (ca) - and (and, also)

• पुराणि (purāṇi) - cities (as gifts) (cities, old things, ancient texts)

• भोगान् (bhogān) - provisions, enjoyments (enjoyments, possessions, provisions, food)

• वासांसि (vāsāṁsi) - garments (garments, clothes)

• द्विजातिभ्यः (dvijātibhyaḥ) - to the twice-born (dvijāti) (to the twice-born)

• नृपोत्तम (nṛpottama) - O best of kings

Words meanings and morphology

यजस्व (yajasva) - perform sacrifices (yajña) (sacrifice, worship, perform a sacrifice)

(verb)

2nd person , singular, middle, imperative (loṭ) of yaj

Imperative mood, 2nd person singular

Root `yaj`, atmanepada, imperative, 2nd singular.

Root: yaj (class 1)

विविधैः (vividhaiḥ) - various (various, manifold, diverse)

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, manifold, diverse, of different kinds

From `vi` + `vidhā` (to arrange, dispose).

Root: dhā (class 3)

Note: Agrees with `yajñaiḥ`.

यज्ञैः (yajñaiḥ) - by sacrifices (yajña) (by sacrifices, rituals)

(noun)

Instrumental, masculine, plural of yajña

yajña - sacrifice, ritual, worship, offering

From root `yaj` (to sacrifice).

Root: yaj (class 1)

जुह्वन् (juhvan) - offering (into the fires) (offering, sacrificing)

(participle)

Nominative, masculine, singular of juhvat

juhvat - offering, sacrificing, pouring libations

Present active participle

From root `hu` (to offer), intensive/reduplicated stem `juhu`. Declined as nominative singular masculine, modifying the implied subject "you".

Root: hu (class 3)

अग्नीन् (agnīn) - the fires (of sacrifice) (fires)

(noun)

Accusative, masculine, plural of agni

agni - fire, sacrificial fire, god of fire

`i`-stem declension.

Root: ag

Note: Object of `juhvan` (offering).

प्रयच्छ (prayaccha) - give (give, offer, bestow)

(verb)

2nd person , singular, active, imperative (loṭ) of prayacch

Imperative mood, 2nd person singular

Root `yam` with prefix `pra`, changed to `yacch` in present stem. Parasmaipada, imperative, 2nd singular.

Prefix: pra

Root: yam (class 1)

च (ca) - and (and, also)

(indeclinable)

Note: Connects clauses or items in a list.

पुराणि (purāṇi) - cities (as gifts) (cities, old things, ancient texts)

(noun)

Accusative, neuter, plural of pura

pura - city, stronghold, fortress, town

Note: Object of `prayaccha`.

भोगान् (bhogān) - provisions, enjoyments (enjoyments, possessions, provisions, food)

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, possession, food, provision, pleasure, experience

From root `bhuj` (to enjoy, consume).

Root: bhuj (class 7)

Note: Object of `prayaccha`.

वासांसि (vāsāṁsi) - garments (garments, clothes)

(noun)

Accusative, neuter, plural of vāsas

vāsas - garment, cloth, clothing

`as`-stem neuter noun. From root `vas` (to wear).

Root: vas (class 2)

Note: Object of `prayaccha`.

द्विजातिभ्यः (dvijātibhyaḥ) - to the twice-born (dvijāti) (to the twice-born)

(noun)

Dative, masculine, plural of dvijāti

dvijāti - twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth

Compound of `dvi` (two) + `jāti` (birth).

Compound type : tatpurusha (dvi+jāti)

• dvi – two
  numeral
• jāti – birth, origin, class, caste
  noun (feminine)
  From root `jan` (to be born).
  Root: jan (class 4)

Note: Indirect object of `prayaccha`.

नृपोत्तम (nṛpottama) - O best of kings

(noun)

Vocative, masculine, singular of nṛpottama

nṛpottama - best of kings, excellent king

Tatpurusha compound: `nṛpa` (king) + `uttama` (best).

Compound type : tatpurusha (nṛpa+uttama)

• nṛpa – king, ruler
  noun (masculine)
  From `nṛ` (man) + `pā` (to protect).
  Root: pā (class 2)
• uttama – best, excellent, highest
  adjective
  Superlative of `ud`.