महाभारतः mahābhārataḥ - book-1, chapter-219, verse-37

स चक्रमुद्यतं दृष्ट्वा दिधक्षुं च हुताशनम् ।
अभिधावार्जुनेत्येवं मयश्चुक्रोश भारत ॥३७॥

37. sa cakramudyataṁ dṛṣṭvā didhakṣuṁ ca hutāśanam ,
abhidhāvārjunetyevaṁ mayaścukrośa bhārata.

37. saḥ cakram udyatam dṛṣṭvā didhakṣum ca hutāśanam
abhidhāva arjuna iti evam mayaḥ cukrośa bhārata

37. Upon seeing the uplifted discus and Agni, who desired to burn him, Maya cried out, 'Run, Arjuna!' O Bhārata.

Words meanings summery:

• सः (saḥ) - he (Maya) (he, that)

• चक्रम् (cakram) - the (Sudarshana) discus (discus, wheel)

• उद्यतम् (udyatam) - raised (by Krishna) (uplifted, raised, prepared)

• दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

• दिधक्षुम् (didhakṣum) - (Agni) intending to burn (him) (desiring to burn, wishing to consume by fire)

• च (ca) - and, also

• हुताशनम् (hutāśanam) - the fire god (Agni) (fire, fire-god (Agni))

• अभिधाव (abhidhāva) - run (away) (run to, run away, hasten)

• अर्जुन (arjuna) - O Arjuna (Arjuna (vocative))

• इति (iti) - marker for direct speech (thus, so (quote marker))

• एवम् (evam) - in this manner (thus, in this manner)

• मयः (mayaḥ) - the Asura Maya (Maya, the Asura architect)

• चुक्रोश (cukrośa) - cried out, shouted

• भारत (bhārata) - O descendant of Bharata (vocative, addressing the narrator/listener) (O descendant of Bharata)

Words meanings and morphology

सः (saḥ) - he (Maya) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular form of tad

चक्रम् (cakram) - the (Sudarshana) discus (discus, wheel)

(noun)

Accusative, neuter, singular of cakra

cakra - wheel, discus, circle

उद्यतम् (udyatam) - raised (by Krishna) (uplifted, raised, prepared)

(adjective)

Accusative, neuter, singular of udyata

udyata - uplifted, raised, ready, prepared

Past Passive Participle

from prefix ut + yam (to restrain, hold)

Prefix: ut

Root: yam (class 1)

Note: agrees with cakram

दृष्ट्वा (dṛṣṭvā) - having seen, having beheld

(indeclinable)

absolutive

derived from root dṛś (to see)

Root: dṛś (class 1)

दिधक्षुम् (didhakṣum) - (Agni) intending to burn (him) (desiring to burn, wishing to consume by fire)

(adjective)

Accusative, masculine, singular of didhakṣu

didhakṣu - desiring to burn

Desiderative Stem Noun/Adjective

derived from desiderative stem of root dah (to burn)

Root: dah (class 1)

Note: agrees with hutāśanam (Agni)

च (ca) - and, also

(indeclinable)

हुताशनम् (hutāśanam) - the fire god (Agni) (fire, fire-god (Agni))

(noun)

Accusative, masculine, singular of hutāśana

hutāśana - fire, one who consumes oblations, Agni

compound: huta + aśana

Compound type : tatpuruṣa (huta+aśana)

• huta – offered (as oblation)
  adjective (neuter)
  Past Passive Participle
  from root hu (to offer)
  Root: hu (class 3)
• aśana – eating, food, one who eats
  noun (masculine)
  from root aś (to eat)
  Root: aś (class 9)

Note: epithet for Agni

अभिधाव (abhidhāva) - run (away) (run to, run away, hasten)

(verb)

2nd person , singular, active, imperative (lot) of dhāv

imperative 2nd singular from root dhāv with prefix abhi

Prefix: abhi

Root: dhāv (class 1)

अर्जुन (arjuna) - O Arjuna (Arjuna (vocative))

(proper noun)

Vocative, masculine, singular of arjuna

arjuna - Arjuna, name of a Pandava prince

इति (iti) - marker for direct speech (thus, so (quote marker))

(indeclinable)

एवम् (evam) - in this manner (thus, in this manner)

(indeclinable)

मयः (mayaḥ) - the Asura Maya (Maya, the Asura architect)

(proper noun)

Nominative, masculine, singular of maya

maya - Maya, name of an Asura architect

चुक्रोश (cukrośa) - cried out, shouted

(verb)

3rd person , singular, active, perfect (lit) of kruś

Root: kruś (class 1)

भारत (bhārata) - O descendant of Bharata (vocative, addressing the narrator/listener) (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, an Indian, a warrior

patronymic from Bharata