महाभारतः mahābhārataḥ - book-1, chapter-219, verse-18

तस्मादितः सुरैः सार्धं गन्तुमर्हसि वासव ।
दिष्टं चाप्यनुपश्यैतत्खाण्डवस्य विनाशनम् ॥१८॥

18. tasmāditaḥ suraiḥ sārdhaṁ gantumarhasi vāsava ,
diṣṭaṁ cāpyanupaśyaitatkhāṇḍavasya vināśanam.

18. tasmāt itaḥ suraiḥ sārdham gantum arhasi vāsava
diṣṭam ca api anupaśya etat khāṇḍavasya vināśanam

18. Therefore, O Vāsava, you should depart from here with the gods, and witness this fated destruction of the Khāṇḍava forest.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• इतः (itaḥ) - from here (from here, hence, from this place)

• सुरैः (suraiḥ) - by the gods (by gods, with gods)

• सार्धम् (sārdham) - with (with, together with, along with)

• गन्तुम् (gantum) - to go, to depart (to go, for going)

• अर्हसि (arhasi) - you ought, you should (you are able, you ought, you deserve)

• वासव (vāsava) - O Vāsava (referring to Indra) (O Vāsava (epithet of Indra))

• दिष्टम् (diṣṭam) - fated, destined (destined, fated, appointed)

• च (ca) - and (and, also, moreover)

• अपि (api) - and (strengthening 'ca') (also, even, too)

• अनुपश्य (anupaśya) - witness, behold (behold, see, consider)

• एतत् (etat) - this (this, that)

• खाण्डवस्य (khāṇḍavasya) - of the Khāṇḍava forest (of Khāṇḍava)

• विनाशनम् (vināśanam) - destruction (destruction, annihilation, ruin)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

ablative singular of 'tad' used as an indeclinable adverb

इतः (itaḥ) - from here (from here, hence, from this place)

(indeclinable)

indeclinable adverb from 'idam'

सुरैः (suraiḥ) - by the gods (by gods, with gods)

(noun)

Instrumental, masculine, plural of sura

sura - god, deity

सार्धम् (sārdham) - with (with, together with, along with)

(indeclinable)

गन्तुम् (gantum) - to go, to depart (to go, for going)

(indeclinable)

infinitive

from root 'gam'

Root: gam (class 1)

अर्हसि (arhasi) - you ought, you should (you are able, you ought, you deserve)

(verb)

2nd person , singular, active, present (lat) of arh

present active

2nd person singular, present indicative, Parasmaipada

Root: arh (class 1)

वासव (vāsava) - O Vāsava (referring to Indra) (O Vāsava (epithet of Indra))

(proper noun)

Vocative, masculine, singular of vāsava

vāsava - son of Vasu, Indra

दिष्टम् (diṣṭam) - fated, destined (destined, fated, appointed)

(adjective)

Accusative, neuter, singular of diṣṭa

diṣṭa - destined, fated, ordered, appointed

Past Passive Participle

from root 'diś'

Root: diś (class 6)

Note: Agrees with 'vināśanam'

च (ca) - and (and, also, moreover)

(indeclinable)

अपि (api) - and (strengthening 'ca') (also, even, too)

(indeclinable)

अनुपश्य (anupaśya) - witness, behold (behold, see, consider)

(verb)

2nd person , singular, active, imperative (loṭ) of anupaś

imperative active

2nd person singular, imperative, Parasmaipada, from root 'dṛś' (which uses 'paś' as stem) with prefix 'anu'

Prefix: anu

Root: dṛś (class 1)

एतत् (etat) - this (this, that)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one, here

Note: Refers to 'vināśanam'.

खाण्डवस्य (khāṇḍavasya) - of the Khāṇḍava forest (of Khāṇḍava)

(proper noun)

Genitive, neuter, singular of khāṇḍava

khāṇḍava - Khāṇḍava (name of a forest), relating to Khāṇḍu

विनाशनम् (vināśanam) - destruction (destruction, annihilation, ruin)

(noun)

Accusative, neuter, singular of vināśana

vināśana - destruction, annihilation, ruin

action noun

from root 'naś' with prefix 'vi'

Prefix: vi

Root: naś (class 4)