महाभारतः
mahābhārataḥ
-
book-1, chapter-219, verse-1
वैशंपायन उवाच ।
तथा शैलनिपातेन भीषिताः खाण्डवालयाः ।
दानवा राक्षसा नागास्तरक्ष्वृक्षवनौकसः ।
द्विपाः प्रभिन्नाः शार्दूलाः सिंहाः केसरिणस्तथा ॥१॥
तथा शैलनिपातेन भीषिताः खाण्डवालयाः ।
दानवा राक्षसा नागास्तरक्ष्वृक्षवनौकसः ।
द्विपाः प्रभिन्नाः शार्दूलाः सिंहाः केसरिणस्तथा ॥१॥
1. vaiśaṁpāyana uvāca ,
tathā śailanipātena bhīṣitāḥ khāṇḍavālayāḥ ,
dānavā rākṣasā nāgāstarakṣvṛkṣavanaukasaḥ ,
dvipāḥ prabhinnāḥ śārdūlāḥ siṁhāḥ kesariṇastathā.
tathā śailanipātena bhīṣitāḥ khāṇḍavālayāḥ ,
dānavā rākṣasā nāgāstarakṣvṛkṣavanaukasaḥ ,
dvipāḥ prabhinnāḥ śārdūlāḥ siṁhāḥ kesariṇastathā.
1.
vaiśampāyana uvāca tathā śailanipātena
bhīṣitāḥ khāṇḍavālayāḥ dānavāḥ rākṣasāḥ
nāgāḥ tarakṣvṛkṣavanaukasaḥ dvipāḥ
prabhinnāḥ śārdūlāḥ siṃhāḥ kesariṇaḥ tathā
bhīṣitāḥ khāṇḍavālayāḥ dānavāḥ rākṣasāḥ
nāgāḥ tarakṣvṛkṣavanaukasaḥ dvipāḥ
prabhinnāḥ śārdūlāḥ siṃhāḥ kesariṇaḥ tathā
1.
Vaiśampāyana said: Thus, the Dānavas, Rākṣasas, Nāgas, hyenas, bears, other forest dwellers, elephants in rut, tigers, lions, and maned lions dwelling in Khāṇḍava were terrified by the falling mountain pieces.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वैशम्पायन (vaiśampāyana) - Vaiśampāyana (name of a sage)
- उवाच (uvāca) - said, spoke
- तथा (tathā) - thus, in that manner, so
- शैलनिपातेन (śailanipātena) - by the falling of the mountain (pieces)
- भीषिताः (bhīṣitāḥ) - terrified, frightened
- खाण्डवालयाः (khāṇḍavālayāḥ) - the following creatures dwelling in Khāṇḍava (residents of Khāṇḍava, dwelling in Khāṇḍava)
- दानवाः (dānavāḥ) - Dānavas (a class of demons)
- राक्षसाः (rākṣasāḥ) - Rākṣasas (a class of demons/ogres)
- नागाः (nāgāḥ) - Nāgas (serpents, semi-divine beings)
- तरक्ष्वृक्षवनौकसः (tarakṣvṛkṣavanaukasaḥ) - hyenas, bears, and forest dwellers
- द्विपाः (dvipāḥ) - elephants (lit. two-drinkers)
- प्रभिन्नाः (prabhinnāḥ) - (elephants) in rut (in rut, enraged, split, broken)
- शार्दूलाः (śārdūlāḥ) - tigers
- सिंहाः (siṁhāḥ) - lions
- केसरिणः (kesariṇaḥ) - maned lions, lions
- तथा (tathā) - and (and, also, thus)
Words meanings and morphology
वैशम्पायन (vaiśampāyana) - Vaiśampāyana (name of a sage)
(proper noun)
Nominative, masculine, singular of vaiśampāyana
vaiśampāyana - Vaiśampāyana (a revered sage, a disciple of Vyāsa)
उवाच (uvāca) - said, spoke
(verb)
3rd person , singular, active, past perfect (Lit) of vac
Perfect
Reduplicated Perfect form of √vac.
Root: vac (class 2)
तथा (tathā) - thus, in that manner, so
(indeclinable)
शैलनिपातेन (śailanipātena) - by the falling of the mountain (pieces)
(noun)
Instrumental, masculine, singular of śailanipāta
śailanipāta - fall of rocks/mountains, mountain fall
Compound type : tatpurusha (śaila+nipāta)
- śaila – mountain, rock
noun (masculine) - nipāta – falling, descent, attack
noun (masculine)
From ni- + √pat (to fall)
Prefix: ni
Root: pat (class 1)
भीषिताः (bhīṣitāḥ) - terrified, frightened
(adjective)
Nominative, masculine, plural of bhīṣita
bhīṣita - terrified, frightened, caused to fear
Past Passive Participle
From √bhī (to fear) in causative (bhīṣayati)
Root: bhī (class 3)
खाण्डवालयाः (khāṇḍavālayāḥ) - the following creatures dwelling in Khāṇḍava (residents of Khāṇḍava, dwelling in Khāṇḍava)
(adjective)
Nominative, masculine, plural of khāṇḍavālaya
khāṇḍavālaya - dwelling in Khāṇḍava, residing in the Khāṇḍava forest
Compound type : tatpurusha (khāṇḍava+ālaya)
- khāṇḍava – Khāṇḍava (name of a forest)
proper noun (neuter) - ālaya – dwelling, abode, house
noun (masculine)
From ā- + √lī (to cling, abide)
Prefix: ā
Root: lī (class 4)
दानवाः (dānavāḥ) - Dānavas (a class of demons)
(noun)
Nominative, masculine, plural of dānava
dānava - Dānava, a class of powerful demons (sons of Danu)
राक्षसाः (rākṣasāḥ) - Rākṣasas (a class of demons/ogres)
(noun)
Nominative, masculine, plural of rākṣasa
rākṣasa - Rākṣasa, a class of demons, ogres, evil spirits
नागाः (nāgāḥ) - Nāgas (serpents, semi-divine beings)
(noun)
Nominative, masculine, plural of nāga
nāga - Nāga (serpent-demon, cobra), elephant
तरक्ष्वृक्षवनौकसः (tarakṣvṛkṣavanaukasaḥ) - hyenas, bears, and forest dwellers
(noun)
Nominative, masculine, plural of tarakṣvṛkṣavanaukasa
tarakṣvṛkṣavanaukasa - hyenas, bears, and other forest dwellers (combined form)
Compound type : dvandva (tarakṣu+ṛkṣa+vanaukas)
- tarakṣu – hyena, tiger
noun (masculine) - ṛkṣa – bear, star
noun (masculine) - vanaukas – forest dweller, wild animal
noun (masculine)
From vana (forest) + okas (dwelling)
Root: vas (class 1)
द्विपाः (dvipāḥ) - elephants (lit. two-drinkers)
(noun)
Nominative, masculine, plural of dvipa
dvipa - elephant (lit. 'two-drinker', referring to its trunk and mouth)
Compound type : bahuvrīhi (dvi+pa)
- dvi – two
numeral - pa – drinker, protector
noun (masculine)
Agent Noun
From √pā (to drink)
Root: pā (class 1)
प्रभिन्नाः (prabhinnāḥ) - (elephants) in rut (in rut, enraged, split, broken)
(adjective)
Nominative, masculine, plural of prabhinna
prabhinna - split, broken, in rut (for elephants), distinct, differentiated
Past Passive Participle
From pra- + √bhid (to split, break)
Prefix: pra
Root: bhid (class 7)
शार्दूलाः (śārdūlāḥ) - tigers
(noun)
Nominative, masculine, plural of śārdūla
śārdūla - tiger, cheetah, panther
सिंहाः (siṁhāḥ) - lions
(noun)
Nominative, masculine, plural of siṃha
siṁha - lion, king, best of its kind
केसरिणः (kesariṇaḥ) - maned lions, lions
(noun)
Nominative, masculine, plural of kesarin
kesarin - lion (lit. having a mane), maned
From kesara (mane) + -in suffix
तथा (tathā) - and (and, also, thus)
(indeclinable)
Conjunction particle