महाभारतः mahābhārataḥ - book-1, chapter-219, verse-34

तां स कृष्णार्जुनकृतां सुधां प्राप्य हुताशनः ।
बभूव मुदितस्तृप्तः परां निर्वृतिमागतः ॥३४॥

34. tāṁ sa kṛṣṇārjunakṛtāṁ sudhāṁ prāpya hutāśanaḥ ,
babhūva muditastṛptaḥ parāṁ nirvṛtimāgataḥ.

34. tām saḥ kṛṣṇārjunakṛtām sudhām prāpya hutāśanaḥ
babhūva muditaḥ tṛptaḥ parām nirvṛtim āgataḥ

34. Having obtained that nectar prepared by Krishna and Arjuna, the fire god (Agni) became delighted, satisfied, and attained supreme tranquility (nirvṛti).

Words meanings summery:

• ताम् (tām) - that (nectar) (that)

• सः (saḥ) - he (Agni) (he, that)

• कृष्णार्जुनकृताम् (kṛṣṇārjunakṛtām) - prepared by Krishna and Arjuna (made by Krishna and Arjuna)

• सुधाम् (sudhām) - the divine nectar (nectar, ambrosia)

• प्राप्य (prāpya) - having obtained, having reached

• हुताशनः (hutāśanaḥ) - the fire god (Agni) (fire, fire-god (Agni))

• बभूव (babhūva) - became, was

• मुदितः (muditaḥ) - delighted, joyful

• तृप्तः (tṛptaḥ) - satisfied, content

• पराम् (parām) - supreme, highest, ultimate

• निर्वृतिम् (nirvṛtim) - supreme tranquility (nirvṛti) (tranquility, calm, liberation, cessation)

• आगतः (āgataḥ) - having attained (arrived, come, attained, reached)

Words meanings and morphology

ताम् (tām) - that (nectar) (that)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: feminine accusative singular form of tad

सः (saḥ) - he (Agni) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: masculine nominative singular form of tad

कृष्णार्जुनकृताम् (kṛṣṇārjunakṛtām) - prepared by Krishna and Arjuna (made by Krishna and Arjuna)

(adjective)

Accusative, feminine, singular of kṛṣṇārjunakṛta

kṛṣṇārjunakṛta - made by Krishna and Arjuna

Compound type : tatpuruṣa (kṛṣṇa+arjuna+kṛta)

• kṛṣṇa – Krishna
  proper noun (masculine)
• arjuna – Arjuna
  proper noun (masculine)
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  derived from root kṛ (to do, make)
  Root: kṛ (class 8)

Note: agrees with sudhām

सुधाम् (sudhām) - the divine nectar (nectar, ambrosia)

(noun)

Accusative, feminine, singular of sudhā

sudhā - nectar, ambrosia, the drink of the gods

प्राप्य (prāpya) - having obtained, having reached

(indeclinable)

absolutive

derived from root āp (to obtain) with prefix pra

Prefix: pra

Root: āp (class 5)

हुताशनः (hutāśanaḥ) - the fire god (Agni) (fire, fire-god (Agni))

(noun)

Nominative, masculine, singular of hutāśana

hutāśana - fire, one who consumes oblations, Agni

compound: huta + aśana

Compound type : tatpuruṣa (huta+aśana)

• huta – offered (as oblation)
  adjective (neuter)
  Past Passive Participle
  from root hu (to offer)
  Root: hu (class 3)
• aśana – eating, food, one who eats
  noun (masculine)
  from root aś (to eat)
  Root: aś (class 9)

Note: epithet for Agni

बभूव (babhūva) - became, was

(verb)

3rd person , singular, active, perfect (lit) of bhū

Root: bhū (class 1)

मुदितः (muditaḥ) - delighted, joyful

(adjective)

Nominative, masculine, singular of mudita

mudita - delighted, pleased, joyful

Past Passive Participle

from root mud (to rejoice)

Root: mud (class 1)

Note: agrees with hutāśanaḥ

तृप्तः (tṛptaḥ) - satisfied, content

(adjective)

Nominative, masculine, singular of tṛpta

tṛpta - satisfied, content, gratified

Past Passive Participle

from root tṛp (to satisfy)

Root: tṛp (class 4)

Note: agrees with hutāśanaḥ

पराम् (parām) - supreme, highest, ultimate

(adjective)

Accusative, feminine, singular of para

para - supreme, highest, ultimate, beyond

Note: agrees with nirvṛtim

निर्वृतिम् (nirvṛtim) - supreme tranquility (nirvṛti) (tranquility, calm, liberation, cessation)

(noun)

Accusative, feminine, singular of nirvṛti

nirvṛti - tranquility, calm, cessation, final liberation, supreme bliss

from prefix nir + root vṛt (to turn)

Prefix: nis

Root: vṛt (class 1)

आगतः (āgataḥ) - having attained (arrived, come, attained, reached)

(adjective)

Nominative, masculine, singular of āgata

āgata - come, arrived, attained, reached

Past Passive Participle

from prefix ā + root gam (to go)

Prefix: ā

Root: gam (class 1)

Note: agrees with hutāśanaḥ, functioning adverbially here