महाभारतः mahābhārataḥ - book-1, chapter-219, verse-14

न च शक्यौ त्वया जेतुं युद्धेऽस्मिन्समवस्थितौ ।
वासुदेवार्जुनौ शक्र निबोधेदं वचो मम ॥१४॥

14. na ca śakyau tvayā jetuṁ yuddhe'sminsamavasthitau ,
vāsudevārjunau śakra nibodhedaṁ vaco mama.

14. na ca śakyau tvayā jetuṃ yuddhe asmin samavasthitau
vāsudevārjunau śakra nibodha idam vacaḥ mama

14. O Indra, you are not capable of conquering Vāsudeva and Arjuna, who stand arrayed in this battle. Understand this word of mine.

14. הו שַׁקְרַה, אין אתה יכול לנצח את שני אלה העומדים בקרב הזה, וָאסוּדֵוַה ואַרְג׳וּנַה. שמע את דברי.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• शक्यौ (śakyau) - capable (dual), possible

• त्वया (tvayā) - by you

• जेतुं (jetuṁ) - to conquer, to win

• युद्धे (yuddhe) - in battle, in war

• अस्मिन् (asmin) - in this

• समवस्थितौ (samavasthitau) - Vāsudeva and Arjuna, who are arrayed for battle (standing together, situated, arrayed (dual))

• वासुदेवार्जुनौ (vāsudevārjunau) - Vāsudeva and Arjuna

• शक्र (śakra) - O Indra

• निबोध (nibodha) - understand, perceive, know

• इदम् (idam) - this

• वचः (vacaḥ) - word, speech, advice

• मम (mama) - my, mine

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

शक्यौ (śakyau) - capable (dual), possible

(adjective)

Nominative, masculine, dual of śakya

śakya - possible, capable, able to be done

Gerundive

Derived from root śak (to be able) with the suffix -ya

Root: śak (class 5)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

जेतुं (jetuṁ) - to conquer, to win

(indeclinable)

Infinitive

Infinitive form of the root ji

Root: ji (class 1)

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, these

समवस्थितौ (samavasthitau) - Vāsudeva and Arjuna, who are arrayed for battle (standing together, situated, arrayed (dual))

(adjective)

Nominative, masculine, dual of samavasthita

samavasthita - standing together, situated, present, arrayed

Past Passive Participle

Derived from root sthā (to stand) with prefixes sam- and ava-

Compound type : Upasarga-pūrva-pada (sam+ava+sthita)

• sam – together, with, complete
  indeclinable
• ava – down, off, away
  indeclinable
• sthita – stood, standing, situated, firm
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: This participle acts as an adjective modifying Vāsudeva and Arjuna.

वासुदेवार्जुनौ (vāsudevārjunau) - Vāsudeva and Arjuna

(proper noun)

Nominative, masculine, dual of vāsudevārjuna

vāsudevārjuna - Vāsudeva (Kṛṣṇa) and Arjuna

Compound type : Itaretara-dvandva (vāsudeva+arjuna)

• vāsudeva – son of Vasudeva, Kṛṣṇa
  proper noun (masculine)
• arjuna – Arjuna (a Pāṇḍava prince)
  proper noun (masculine)

शक्र (śakra) - O Indra

(proper noun)

Vocative, masculine, singular of śakra

śakra - Indra, powerful, mighty

निबोध (nibodha) - understand, perceive, know

(verb)

2nd person , singular, active, imperative (loṭ) of nibudh

From root budh (to know, perceive) with prefix ni-

Prefix: ni

Root: budh (class 1)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

वचः (vacaḥ) - word, speech, advice

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, advice

मम (mama) - my, mine

(pronoun)

Genitive, singular of aham

aham - I

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