महाभारतः mahābhārataḥ - book-1, chapter-219, verse-14

न च शक्यौ त्वया जेतुं युद्धेऽस्मिन्समवस्थितौ ।
वासुदेवार्जुनौ शक्र निबोधेदं वचो मम ॥१४॥

14. na ca śakyau tvayā jetuṁ yuddhe'sminsamavasthitau ,
vāsudevārjunau śakra nibodhedaṁ vaco mama.

14. na ca śakyau tvayā jetuṃ yuddhe asmin samavasthitau
vāsudevārjunau śakra nibodha idam vacaḥ mama

14. O Indra, you are not capable of conquering Vāsudeva and Arjuna, who stand arrayed in this battle. Understand this word of mine.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• शक्यौ (śakyau) - capable (dual), possible

• त्वया (tvayā) - by you

• जेतुं (jetuṁ) - to conquer, to win

• युद्धे (yuddhe) - in battle, in war

• अस्मिन् (asmin) - in this

• समवस्थितौ (samavasthitau) - Vāsudeva and Arjuna, who are arrayed for battle (standing together, situated, arrayed (dual))

• वासुदेवार्जुनौ (vāsudevārjunau) - Vāsudeva and Arjuna

• शक्र (śakra) - O Indra

• निबोध (nibodha) - understand, perceive, know

• इदम् (idam) - this

• वचः (vacaḥ) - word, speech, advice

• मम (mama) - my, mine

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

शक्यौ (śakyau) - capable (dual), possible

(adjective)

Nominative, masculine, dual of śakya

śakya - possible, capable, able to be done

Gerundive

Derived from root śak (to be able) with the suffix -ya

Root: śak (class 5)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

जेतुं (jetuṁ) - to conquer, to win

(indeclinable)

Infinitive

Infinitive form of the root ji

Root: ji (class 1)

युद्धे (yuddhe) - in battle, in war

(noun)

Locative, neuter, singular of yuddha

yuddha - battle, war, fight

अस्मिन् (asmin) - in this

(pronoun)

Locative, neuter, singular of idam

idam - this, these

समवस्थितौ (samavasthitau) - Vāsudeva and Arjuna, who are arrayed for battle (standing together, situated, arrayed (dual))

(adjective)

Nominative, masculine, dual of samavasthita

samavasthita - standing together, situated, present, arrayed

Past Passive Participle

Derived from root sthā (to stand) with prefixes sam- and ava-

Compound type : Upasarga-pūrva-pada (sam+ava+sthita)

• sam – together, with, complete
  indeclinable
• ava – down, off, away
  indeclinable
• sthita – stood, standing, situated, firm
  adjective (masculine)
  Past Passive Participle
  Derived from root sthā (to stand)
  Root: sthā (class 1)

Note: This participle acts as an adjective modifying Vāsudeva and Arjuna.

वासुदेवार्जुनौ (vāsudevārjunau) - Vāsudeva and Arjuna

(proper noun)

Nominative, masculine, dual of vāsudevārjuna

vāsudevārjuna - Vāsudeva (Kṛṣṇa) and Arjuna

Compound type : Itaretara-dvandva (vāsudeva+arjuna)

• vāsudeva – son of Vasudeva, Kṛṣṇa
  proper noun (masculine)
• arjuna – Arjuna (a Pāṇḍava prince)
  proper noun (masculine)

शक्र (śakra) - O Indra

(proper noun)

Vocative, masculine, singular of śakra

śakra - Indra, powerful, mighty

निबोध (nibodha) - understand, perceive, know

(verb)

2nd person , singular, active, imperative (loṭ) of nibudh

From root budh (to know, perceive) with prefix ni-

Prefix: ni

Root: budh (class 1)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

वचः (vacaḥ) - word, speech, advice

(noun)

Accusative, neuter, singular of vacas

vacas - word, speech, utterance, advice

मम (mama) - my, mine

(pronoun)

Genitive, singular of aham

aham - I