योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-6

अहमंशे विदा क्षीणे सर्वमेव क्षयं गतम् ।
न किंचिच्च क्वचित्क्षीणं निर्वाणैकघनं स्थितम् ॥ ६ ॥

ahamaṃśe vidā kṣīṇe sarvameva kṣayaṃ gatam ,
na kiṃcicca kvacitkṣīṇaṃ nirvāṇaikaghanaṃ sthitam 6

6. aham aṃśe vidā kṣīṇe sarvam eva kṣayam gatam na
kiñcit ca kvacit kṣīṇam nirvāṇa-eka-ghanam sthitam

6. yadā aham aṃśe vidā kṣīṇe (sati),
tadā sarvam eva kṣayam gatam.
api ca kiñcit ca kvacit na kṣīṇam (asti),
nirvāṇa-eka-ghanam sthitam (asti).

6. When the aspect of 'I' (aham) is dissolved by true knowledge, then indeed everything has gone to an end. Yet, nothing whatsoever is diminished anywhere; rather, it remains as a singular, solid mass of liberation (nirvāṇa).

Words meanings summery:

• अहम् (aham) - the 'I-sense' or ego (I, myself)

• अंशे (aṁśe) - in the part, in the aspect

• विदा (vidā) - by true knowledge (by knowledge, by consciousness)

• क्षीणे (kṣīṇe) - when diminished, when destroyed, when dissolved

• सर्वम् (sarvam) - all, everything, the whole

• एव (eva) - indeed, only, just, certainly

• क्षयम् (kṣayam) - to destruction, to an end

• गतम् (gatam) - gone, attained

• न (na) - not, no

• किञ्चित् (kiñcit) - something, anything, whatsoever

• च (ca) - and

• क्वचित् (kvacit) - somewhere, anywhere, at any time

• क्षीणम् (kṣīṇam) - diminished, destroyed, wasted

• निर्वाण-एक-घनम् (nirvāṇa-eka-ghanam) - a singular, solid mass of liberation (nirvāṇa)

• स्थितम् (sthitam) - standing, situated, existing, remaining

Words meanings and morphology

अहम् (aham) - the 'I-sense' or ego (I, myself)

(pronoun)

Nominative, singular of asmad

asmad - I

Note: Here, 'aham' refers to the 'I-sense' or ego, part of the compound 'aham-aṃśe'.

अंशे (aṁśe) - in the part, in the aspect

(noun)

Locative, masculine, singular of aṃśa

aṁśa - part, portion, aspect

Note: Part of 'aham-aṃśe'.

विदा (vidā) - by true knowledge (by knowledge, by consciousness)

(noun)

Instrumental, feminine, singular of vid

vid - knowledge, wisdom, consciousness

क्षीणे (kṣīṇe) - when diminished, when destroyed, when dissolved

(adjective)

Locative, masculine, singular of kṣīṇa

kṣīṇa - diminished, wasted, destroyed, dissolved

Past Passive Participle

Past passive participle from the root kṣi (to destroy, diminish).

Root: kṣi (class 1)

Note: Adjective agreeing with 'aṃśe' in a locative absolute construction.

सर्वम् (sarvam) - all, everything, the whole

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole

एव (eva) - indeed, only, just, certainly

(indeclinable)

क्षयम् (kṣayam) - to destruction, to an end

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - cessation, destruction, loss

nominalization of verbal root

Action noun from the root kṣi (to destroy, diminish).

Root: kṣi (class 1)

गतम् (gatam) - gone, attained

(adjective)

Nominative, neuter, singular of gata

gata - gone, reached, passed

Past Passive Participle

Past passive participle from the root gam.

Root: gam (class 1)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - something, anything, whatsoever

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything

च (ca) - and

(indeclinable)

क्वचित् (kvacit) - somewhere, anywhere, at any time

(indeclinable)

क्षीणम् (kṣīṇam) - diminished, destroyed, wasted

(adjective)

Nominative, neuter, singular of kṣīṇa

kṣīṇa - diminished, wasted, destroyed

Past Passive Participle

Past passive participle from the root kṣi (to destroy, diminish).

Root: kṣi (class 1)

निर्वाण-एक-घनम् (nirvāṇa-eka-ghanam) - a singular, solid mass of liberation (nirvāṇa)

(noun)

Nominative, neuter, singular of nirvāṇa-eka-ghana

nirvāṇa-eka-ghana - a singular, solid mass of liberation (nirvāṇa)

Compound type : Tatpuruṣa (nirvāṇa+eka+ghana)

• nirvāṇa – liberation, extinction (of desires/suffering), ultimate peace
  noun (neuter)
  nominalization of verbal root
  Action noun from the root vā with the prefix nis.
  Prefix: nis
  Root: vā (class 2)
• eka – one, single, sole
  numeral (masculine/feminine/neuter)
• ghana – solid, dense, mass, cloud
  adjective/noun (masculine/neuter)

स्थितम् (sthitam) - standing, situated, existing, remaining

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

Past passive participle from the root sthā.

Root: sthā (class 1)