योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-41

अहमर्थः प्रविसृतः प्रकटीकुरुते जगत् ।
सद्रूपालोकमननं प्रवृत्त इव वासरः ॥ ४१ ॥

ahamarthaḥ pravisṛtaḥ prakaṭīkurute jagat ,
sadrūpālokamananaṃ pravṛtta iva vāsaraḥ 41

41. aham-arthaḥ pravsṛtaḥ prakaṭī-kurute jagat.
sat-rūpa-āloka-mananam pravṛttaḥ iva vāsaraḥ.

41. pravsṛtaḥ aham-arthaḥ jagat sat-rūpa-āloka-mananam prakaṭī-kurute,
pravṛttaḥ vāsaraḥ iva.

41. The expanded 'I'-sense (aham-artha) manifests the world, including the perception and thought of existing forms, just as the rising day reveals everything.

41. כשם שהיום המתחיל חושף את החפצים באור, כך תחושת ה'אני' הנתפסת ומבשילה מביאה את העולם לידי גילוי.

Words meanings summery:

• अहम्-अर्थः (aham-arthaḥ) - the 'I'-sense, ego

• प्रव्सृतः (pravsṛtaḥ) - expanded, spread out, extended

• प्रकटी-कुरुते (prakaṭī-kurute) - makes manifest, reveals, brings to light

• जगत् (jagat) - the world, universe

• सत्-रूप-आलोक-मननम् (sat-rūpa-āloka-mananam) - the perception and thought of existing forms / real forms

• प्रवृत्तः (pravṛttaḥ) - begun, started, risen (as sun), active

• इव (iva) - like, as, as if

• वासरः (vāsaraḥ) - day, daytime

Words meanings and morphology

अहम्-अर्थः (aham-arthaḥ) - the 'I'-sense, ego

(noun)

Nominative, masculine, singular of aham-artha

aham-artha - the meaning of 'I', the ego-sense, self-consciousness

Compound type : Tatpurusha (aham+artha)

• aham – I
  pronoun
• artha – meaning, purpose, object, sense
  noun (masculine)

प्रव्सृतः (pravsṛtaḥ) - expanded, spread out, extended

(adjective)

Nominative, masculine, singular of pravsṛta

pravsṛta - expanded, spread out, extended, diffused, begun, risen

Past Passive Participle

From verb root `sṛ` (to flow, move) with prefixes `pra` and `vi`.

Prefixes: pra+vi

Root: sṛ (class 1)

प्रकटी-कुरुते (prakaṭī-kurute) - makes manifest, reveals, brings to light

(verb)

3rd person , singular, middle, present (laṭ) of prakaṭī-kṛ

Denominative verb formation

Formed from adjective `prakaṭa` (manifest) + verb `kṛ` (to do, make).

Prefix: pra

Root: kṛ (class 8)

जगत् (jagat) - the world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (substantivized)

From verbal root `gam` (to go, move).

Root: gam (class 1)

सत्-रूप-आलोक-मननम् (sat-rūpa-āloka-mananam) - the perception and thought of existing forms / real forms

(noun)

Accusative, neuter, singular of sat-rūpa-āloka-manana

sat-rūpa-āloka-manana - the perception and thought of existing forms; reflection on true forms

Compound type : Tatpurusha (sat+rūpa+āloka+manana)

• sat – existing, real, true, good
  adjective
  Present Active Participle
  From verbal root `as` (to be).
  Root: as (class 2)
• rūpa – form, appearance, beauty
  noun (neuter)
• āloka – perception, seeing, light, view
  noun (masculine)
  From root `lok` (to see, perceive) with prefix `ā`.
  Prefix: ā
  Root: lok (class 1)
• manana – thinking, reflecting, meditation
  noun (neuter)
  From verbal root `man` (to think).
  Root: man (class 4)

प्रवृत्तः (pravṛttaḥ) - begun, started, risen (as sun), active

(adjective)

Nominative, masculine, singular of pravṛtta

pravṛtta - begun, started, come forth, arisen, engaged in, active

Past Passive Participle

From verb root `vṛt` (to turn, be) with prefix `pra`.

Prefix: pra

Root: vṛt (class 1)

इव (iva) - like, as, as if

(indeclinable)

वासरः (vāsaraḥ) - day, daytime

(noun)

Nominative, masculine, singular of vāsara

vāsara - day, daytime

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