योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-41

अहमर्थः प्रविसृतः प्रकटीकुरुते जगत् ।
सद्रूपालोकमननं प्रवृत्त इव वासरः ॥ ४१ ॥

ahamarthaḥ pravisṛtaḥ prakaṭīkurute jagat ,
sadrūpālokamananaṃ pravṛtta iva vāsaraḥ 41

41. aham-arthaḥ pravsṛtaḥ prakaṭī-kurute jagat.
sat-rūpa-āloka-mananam pravṛttaḥ iva vāsaraḥ.

41. pravsṛtaḥ aham-arthaḥ jagat sat-rūpa-āloka-mananam prakaṭī-kurute,
pravṛttaḥ vāsaraḥ iva.

41. The expanded 'I'-sense (aham-artha) manifests the world, including the perception and thought of existing forms, just as the rising day reveals everything.

Words meanings summery:

• अहम्-अर्थः (aham-arthaḥ) - the 'I'-sense, ego

• प्रव्सृतः (pravsṛtaḥ) - expanded, spread out, extended

• प्रकटी-कुरुते (prakaṭī-kurute) - makes manifest, reveals, brings to light

• जगत् (jagat) - the world, universe

• सत्-रूप-आलोक-मननम् (sat-rūpa-āloka-mananam) - the perception and thought of existing forms / real forms

• प्रवृत्तः (pravṛttaḥ) - begun, started, risen (as sun), active

• इव (iva) - like, as, as if

• वासरः (vāsaraḥ) - day, daytime

Words meanings and morphology

अहम्-अर्थः (aham-arthaḥ) - the 'I'-sense, ego

(noun)

Nominative, masculine, singular of aham-artha

aham-artha - the meaning of 'I', the ego-sense, self-consciousness

Compound type : Tatpurusha (aham+artha)

• aham – I
  pronoun
• artha – meaning, purpose, object, sense
  noun (masculine)

प्रव्सृतः (pravsṛtaḥ) - expanded, spread out, extended

(adjective)

Nominative, masculine, singular of pravsṛta

pravsṛta - expanded, spread out, extended, diffused, begun, risen

Past Passive Participle

From verb root `sṛ` (to flow, move) with prefixes `pra` and `vi`.

Prefixes: pra+vi

Root: sṛ (class 1)

प्रकटी-कुरुते (prakaṭī-kurute) - makes manifest, reveals, brings to light

(verb)

3rd person , singular, middle, present (laṭ) of prakaṭī-kṛ

Denominative verb formation

Formed from adjective `prakaṭa` (manifest) + verb `kṛ` (to do, make).

Prefix: pra

Root: kṛ (class 8)

जगत् (jagat) - the world, universe

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (substantivized)

From verbal root `gam` (to go, move).

Root: gam (class 1)

सत्-रूप-आलोक-मननम् (sat-rūpa-āloka-mananam) - the perception and thought of existing forms / real forms

(noun)

Accusative, neuter, singular of sat-rūpa-āloka-manana

sat-rūpa-āloka-manana - the perception and thought of existing forms; reflection on true forms

Compound type : Tatpurusha (sat+rūpa+āloka+manana)

• sat – existing, real, true, good
  adjective
  Present Active Participle
  From verbal root `as` (to be).
  Root: as (class 2)
• rūpa – form, appearance, beauty
  noun (neuter)
• āloka – perception, seeing, light, view
  noun (masculine)
  From root `lok` (to see, perceive) with prefix `ā`.
  Prefix: ā
  Root: lok (class 1)
• manana – thinking, reflecting, meditation
  noun (neuter)
  From verbal root `man` (to think).
  Root: man (class 4)

प्रवृत्तः (pravṛttaḥ) - begun, started, risen (as sun), active

(adjective)

Nominative, masculine, singular of pravṛtta

pravṛtta - begun, started, come forth, arisen, engaged in, active

Past Passive Participle

From verb root `vṛt` (to turn, be) with prefix `pra`.

Prefix: pra

Root: vṛt (class 1)

इव (iva) - like, as, as if

(indeclinable)

वासरः (vāsaraḥ) - day, daytime

(noun)

Nominative, masculine, singular of vāsara

vāsara - day, daytime