योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-48

स्वयत्नमात्रसंसाध्यादसहायादिसाधनात् ।
अनहंवेदनान्नान्यच्छ्रेयः पश्यामि तेऽनघ ॥ ४८ ॥

svayatnamātrasaṃsādhyādasahāyādisādhanāt ,
anahaṃvedanānnānyacchreyaḥ paśyāmi te'nagha 48

48. sva-yatna-mātra-saṃsādhyāt asahāya-ādi-sādhanāt
an-aham-vedanāt na anyat śreyaḥ paśyāmi te anagha

48. anagha,
te anyat śreyaḥ na paśyāmi sva-yatna-mātra-saṃsādhyāt,
asahāya-ādi-sādhanāt,
an-aham-vedanāt

48. O sinless one (anagha), I see no other supreme welfare for you than that which is to be accomplished solely by one's own effort, through a means that requires no external aids, and which arises from the absence of ego-consciousness.

Words meanings summery:

• स्व-यत्न-मात्र-संसाध्यात् (sva-yatna-mātra-saṁsādhyāt) - from that which is to be accomplished solely by one's own effort

• असहाय-आदि-साधनात् (asahāya-ādi-sādhanāt) - from a means (sādhana) that is without help, etc. / requiring no aids.

• अन्-अहम्-वेदनात् (an-aham-vedanāt) - from the non-perception of ego / from the absence of ego-consciousness

• न (na) - not, no

• अन्यत् (anyat) - other, another

• श्रेयः (śreyaḥ) - greater good, welfare, higher goal, bliss

• पश्यामि (paśyāmi) - I see

• ते (te) - for you (for you, of you)

• अनघ (anagha) - O sinless one, O faultless one

Words meanings and morphology

स्व-यत्न-मात्र-संसाध्यात् (sva-yatna-mātra-saṁsādhyāt) - from that which is to be accomplished solely by one's own effort

(adjective)

Ablative, neuter, singular of sva-yatna-mātra-saṃsādhya

sva-yatna-mātra-saṁsādhya - that which is to be accomplished solely by one's own effort

Gerundive

From root sādh (to accomplish) with sam prefix and ya suffix, combined with sva-yatna-mātra.

Compound type : tatpuruṣa (sva+yatna+mātra+saṃsādhya)

• sva – own, self
  pronoun (masculine)
• yatna – effort, exertion, endeavor
  noun (masculine)
  Derived from root yat (to strive).
  Root: yat (class 1)
• mātra – only, merely
  indeclinable (neuter)
• saṃsādhya – to be accomplished, to be achieved completely
  adjective (neuter)
  Gerundive
  From root sādh with prefix sam and suffix ya.
  Prefix: sam
  Root: sādh (class 5)

Note: Refers to the source or cause.

असहाय-आदि-साधनात् (asahāya-ādi-sādhanāt) - from a means (sādhana) that is without help, etc. / requiring no aids.

(noun)

Ablative, neuter, singular of asahāya-ādi-sādhana

asahāya-ādi-sādhana - means that are without external help, etc.

Compound type : tatpuruṣa (asahāya+ādi+sādhana)

• asahāya – helpless, without a helper/aid
  adjective (masculine)
  a (not) + sahāya (helper/aid).
  Prefix: a
• ādi – beginning, first, etc., and so on
  indeclinable (masculine)
• sādhana – means, instrument, accomplishing, fulfilling
  noun (neuter)
  Derived from root sādh (to accomplish).
  Root: sādh (class 5)

Note: Refers to the source or cause.

अन्-अहम्-वेदनात् (an-aham-vedanāt) - from the non-perception of ego / from the absence of ego-consciousness

(noun)

Ablative, neuter, singular of an-aham-vedana

an-aham-vedana - non-perception of ego, absence of ego-consciousness

an (not) + aham (I, ego) + vedana (perception, knowledge).

Compound type : nañ-tatpuruṣa (an+aham+vedana)

• an – not, non-
  indeclinable
  Negative prefix used before vowels.
• aham – I, ego (ahaṅkāra)
  pronoun
  Refers to the ego-sense when used in compounds of this nature.
• vedana – perception, knowledge, sensation
  noun (feminine)
  Derived from root vid (to know).
  Root: vid (class 2)

Note: Refers to the source or cause of the "śreyaḥ".

न (na) - not, no

(indeclinable)

Note: Negates anyat śreyaḥ.

अन्यत् (anyat) - other, another

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Modifies śreyaḥ.

श्रेयः (śreyaḥ) - greater good, welfare, higher goal, bliss

(noun)

Nominative, neuter, singular of śreyas

śreyas - good, excellence, virtue, supreme welfare, higher aim

Comparative/superlative form of śrī or praśasya.

Note: Subject of paśyāmi in the sense of "I see no other good."

पश्यामि (paśyāmi) - I see

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Active Indicative

1st person singular, active voice. Root dṛś uses paśya stem in present tense.

Root: dṛś (class 1)

Note: The main verb.

ते (te) - for you (for you, of you)

(pronoun)

singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Enclitic form of 2nd person pronoun.

Note: Dative of interest, "for you."

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

an (not) + agha (sin, fault).

Compound type : nañ-tatpuruṣa (an+agha)

• an – not, non-
  indeclinable
  Negative prefix used before vowels.
• agha – sin, fault, evil
  noun (neuter)

Note: An address to the listener.