योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-13

सनभोर्थामहन्तां त्वं चेतन्नेवमनारतम् ।
सर्वभावैरनारूढो भव तीर्णभवार्णवः ॥ १३ ॥

sanabhorthāmahantāṃ tvaṃ cetannevamanāratam ,
sarvabhāvairanārūḍho bhava tīrṇabhavārṇavaḥ 13

13. sanabhaḥarthām ahantām tvam cetat evam anāratam
sarvabhāvaiḥ anārūḍhaḥ bhava tīrṇabhavārṇavaḥ

13. tvam evam anāratam sanabhaḥarthām ahantām cetat
sarvabhāvaiḥ anārūḍhaḥ tīrṇabhavārṇavaḥ bhava

13. You, constantly perceiving the ego (ahaṅkāra) as possessing the nature of space (i.e., void), thus become unaffected by all states of being, and thereby transcend the ocean of existence (saṃsāra).

Words meanings summery:

• सनभःअर्थाम् (sanabhaḥarthām) - having the meaning of space/void, associated with space/void

• अहन्ताम् (ahantām) - ego (ahaṅkāra) (I-ness, egoity, ego)

• त्वम् (tvam) - you

• चेतत् (cetat) - perceiving, being conscious

• एवम् (evam) - thus, in this manner

• अनारतम् (anāratam) - constantly, continuously, without interruption

• सर्वभावैः (sarvabhāvaiḥ) - by all states, by all existences/beings

• अनारूढः (anārūḍhaḥ) - unmounted, unaffected, detached

• भव (bhava) - be, become

• तीर्णभवार्णवः (tīrṇabhavārṇavaḥ) - one who has crossed the ocean of existence (saṃsāra) (one who has crossed the ocean of existence)

Words meanings and morphology

सनभःअर्थाम् (sanabhaḥarthām) - having the meaning of space/void, associated with space/void

(adjective)

Accusative, feminine, singular of sanabhaḥartha

sanabhaḥartha - having the meaning or nature of space/void

Compound type : bahuvrihi (sa+nabhas+artha)

• sa – with, endowed with
  indeclinable
• nabhas – sky, space, void
  noun (neuter)
• artha – meaning, purpose, object
  noun (masculine)

अहन्ताम् (ahantām) - ego (ahaṅkāra) (I-ness, egoity, ego)

(noun)

Accusative, feminine, singular of ahantā

ahantā - I-ness, egoity, individuality, ego

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular/plural)

चेतत् (cetat) - perceiving, being conscious

(adjective)

Nominative, masculine, singular of cetat

cetat - perceiving, knowing, being conscious

Present Active Participle

from root 'cit' (1P)

Root: cit (class 1)

Note: Agrees with 'tvam'.

एवम् (evam) - thus, in this manner

(indeclinable)

अनारतम् (anāratam) - constantly, continuously, without interruption

(adjective)

Accusative, neuter, singular of anārata

anārata - continuous, constant, uninterrupted

Compound type : nañ-tatpuruṣa (an+ārata)

• an – not, non-
  indeclinable
• ārata – stopped, ceased, commenced
  adjective
  Past Passive Participle
  from root 'ram' with prefix 'ā-'
  Prefix: ā
  Root: ram (class 1)

Note: Used adverbially.

सर्वभावैः (sarvabhāvaiḥ) - by all states, by all existences/beings

(noun)

Instrumental, masculine, plural of sarvabhāva

sarvabhāva - all states, all existences, totality of beings

Compound type : karmadhāraya (sarva+bhāva)

• sarva – all, every
  pronoun/adjective
• bhāva – state, condition, existence
  noun (masculine)
  Root: bhū (class 1)

अनारूढः (anārūḍhaḥ) - unmounted, unaffected, detached

(adjective)

Nominative, masculine, singular of anārūḍha

anārūḍha - not mounted, not climbed, unaffected, not subject to

Compound type : nañ-tatpuruṣa (an+ārūḍha)

• an – not, non-
  indeclinable
• ā-rūḍha – mounted, ascended, fixed, affected
  adjective
  Past Passive Participle
  from root 'ruh' with prefix 'ā-'
  Prefix: ā
  Root: ruh (class 1)

भव (bhava) - be, become

(verb)

2nd person , singular, active, present imperative (loṭ) of bhū

Root: bhū (class 1)

तीर्णभवार्णवः (tīrṇabhavārṇavaḥ) - one who has crossed the ocean of existence (saṃsāra) (one who has crossed the ocean of existence)

(adjective)

Nominative, masculine, singular of tīrṇabhavārṇava

tīrṇabhavārṇava - one who has crossed the ocean of becoming/existence

Compound type : bahuvrihi (tīrṇa+bhava+arṇava)

• tīrṇa – crossed, traversed
  adjective
  Past Passive Participle
  from root 'tṛ' (1P)
  Root: tṛ (class 1)
• bhava – existence, becoming, birth
  noun (masculine)
  Root: bhū (class 1)
• arṇava – ocean, sea
  noun (masculine)