योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-4, verse-5

ममेदमयमेवाहमित्येतावति यः क्षयः ।
बोधात्मा शिवमाशान्तं तस्मादन्यन्न विद्यते ॥ ५ ॥

mamedamayamevāhamityetāvati yaḥ kṣayaḥ ,
bodhātmā śivamāśāntaṃ tasmādanyanna vidyate 5

5. mama idam ayam eva aham iti etāvati yaḥ kṣayaḥ
bodha-ātma śivam āśāntam tasmāt anyat na vidyate

5. yaḥ kṣayaḥ mama idam ayam eva aham iti etāvati,
(saḥ) bodha-ātma (asti,
saḥ) śivam āśāntam (asti).
tasmāt anyat na vidyate.

5. The dissolution that occurs in the notions 'this is mine' and 'this very self am I' is complete. That awakened essence (ātman) is the auspicious (śiva) and supremely tranquil state; nothing else exists beyond it.

Words meanings summery:

• मम (mama) - my, of me

• इदम् (idam) - this, this one

• अयम् (ayam) - this, this one

• एव (eva) - indeed, only, just, certainly

• अहम् (aham) - I, myself

• इति (iti) - thus, so, in this way, (marks direct speech or thought)

• एतावति (etāvati) - in such a measure, in this much, in this limit

• यः (yaḥ) - who, which, that

• क्षयः (kṣayaḥ) - cessation, destruction, loss, dissolution

• बोध-आत्म (bodha-ātma) - the awakened self, the enlightened spirit

• शिवम् (śivam) - auspicious state, the state of Shiva (auspicious, benevolent, Shiva, good)

• आशान्तम् (āśāntam) - very peaceful, perfectly tranquil

• तस्मात् (tasmāt) - from that, than that, therefore

• अन्यत् (anyat) - other, another

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is

Words meanings and morphology

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

अयम् (ayam) - this, this one

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

एव (eva) - indeed, only, just, certainly

(indeclinable)

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I

इति (iti) - thus, so, in this way, (marks direct speech or thought)

(indeclinable)

एतावति (etāvati) - in such a measure, in this much, in this limit

(adjective)

Locative, neuter, singular of etāvat

etāvat - so much, thus much, this much

यः (yaḥ) - who, which, that

(pronoun)

Nominative, masculine, singular of yad

yad - who, which

क्षयः (kṣayaḥ) - cessation, destruction, loss, dissolution

(noun)

Nominative, masculine, singular of kṣaya

kṣaya - cessation, destruction, loss

nominalization of verbal root

Action noun from the root kṣi (to destroy, diminish).

Root: kṣi (class 1)

बोध-आत्म (bodha-ātma) - the awakened self, the enlightened spirit

(noun)

Nominative, masculine, singular of bodha-ātman

bodha-ātman - the awakened self (ātman), the enlightened spirit

Compound type : Karmadhāraya (bodha+ātman)

• bodha – awakening, enlightenment, consciousness
  noun (masculine)
  Derived from the root budh.
  Root: budh (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

शिवम् (śivam) - auspicious state, the state of Shiva (auspicious, benevolent, Shiva, good)

(adjective)

Nominative, neuter, singular of śiva

śiva - auspicious, benevolent, Shiva (the deity), good

आशान्तम् (āśāntam) - very peaceful, perfectly tranquil

(adjective)

Nominative, neuter, singular of āśānta

āśānta - very peaceful, perfectly tranquil

derived from Past Passive Participle

Formed from śānta (P.P.P. of śam) with the intensive prefix ā.

Prefix: ā

Root: śam (class 4)

तस्मात् (tasmāt) - from that, than that, therefore

(pronoun)

Ablative, neuter, singular of tad

tad - that

अन्यत् (anyat) - other, another

(adjective)

neuter, singular of anya

anya - other, another

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)