योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-4, verse-24
परमात्मा तु नोदेति नास्तं याति कदाचन ।
न चास्मादन्यदस्तीति को भावोऽभाव एव वा ॥ २४ ॥
न चास्मादन्यदस्तीति को भावोऽभाव एव वा ॥ २४ ॥
paramātmā tu nodeti nāstaṃ yāti kadācana ,
na cāsmādanyadastīti ko bhāvo'bhāva eva vā 24
na cāsmādanyadastīti ko bhāvo'bhāva eva vā 24
24.
paramātmā tu na udeti na astam yāti kadācana na
ca asmāt anyat asti iti kaḥ bhāvaḥ abhāvaḥ eva vā
ca asmāt anyat asti iti kaḥ bhāvaḥ abhāvaḥ eva vā
24.
paramātmā tu kadācana na udeti na astam yāti ca
asmāt anyat na asti iti kaḥ bhāvaḥ eva vā abhāvaḥ
asmāt anyat na asti iti kaḥ bhāvaḥ eva vā abhāvaḥ
24.
The Supreme Self (ātman) neither rises nor sets at any time. And since there is nothing else apart from it, what (kind of) existence or non-existence can there be?
Words meanings summery:
(Scroll down for elaborated words morphology)
- परमात्मा (paramātmā) - the Supreme Self, the highest Self
- तु (tu) - but, on the other hand, indeed, however
- न (na) - not, no
- उदेति (udeti) - rises, comes forth, appears
- न (na) - not, no
- अस्तम् (astam) - disappearance, setting (to a place of disappearance)
- याति (yāti) - goes, moves
- कदाचन (kadācana) - ever, at any time
- न (na) - not, no
- च (ca) - and, also
- अस्मात् (asmāt) - from this, from it
- अन्यत् (anyat) - other, another, different
- अस्ति (asti) - is, exists
- इति (iti) - thus, so, indicating direct speech or conclusion
- कः (kaḥ) - what, who
- भावः (bhāvaḥ) - existence, being, state, nature, reality
- अभावः (abhāvaḥ) - non-existence, absence, negation
- एव (eva) - only, just, indeed, very
- वा (vā) - or, either
Words meanings and morphology
परमात्मा (paramātmā) - the Supreme Self, the highest Self
(noun)
Nominative, masculine, singular of paramātman
paramātman - the Supreme Self (ātman), the highest spirit
Compound type : karmadhāraya (para+ātman)
- para – supreme, highest, ultimate
adjective (masculine) - ātman – self, soul, spirit, essence
noun (masculine)
तु (tu) - but, on the other hand, indeed, however
(indeclinable)
particle
न (na) - not, no
(indeclinable)
negative particle
उदेति (udeti) - rises, comes forth, appears
(verb)
3rd person , singular, active, present (laṭ) of ud-i
root √i with preverb ud.
Prefix: ud
Root: i (class 2)
न (na) - not, no
(indeclinable)
negative particle
अस्तम् (astam) - disappearance, setting (to a place of disappearance)
(noun)
Accusative, masculine, singular of asta
asta - disappearance, setting, home, western mountain
Often used in astam gam or astam yā meaning 'to set, disappear'.
Note: Functions as an adverbial accusative, indicating the state or destination of going.
याति (yāti) - goes, moves
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
कदाचन (kadācana) - ever, at any time
(indeclinable)
Indefinite particle derived from kadā (when) + cana.
Note: Used with na to mean 'never'.
न (na) - not, no
(indeclinable)
negative particle
च (ca) - and, also
(indeclinable)
conjunction
अस्मात् (asmāt) - from this, from it
(pronoun)
Ablative, neuter, singular of idam
idam - this, it
Note: Ablative of idam (this).
अन्यत् (anyat) - other, another, different
(adjective)
Nominative, neuter, singular of anya
anya - other, another, different
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
इति (iti) - thus, so, indicating direct speech or conclusion
(indeclinable)
particle
कः (kaḥ) - what, who
(pronoun)
Nominative, masculine, singular of kim
kim - what, who, which
interrogative pronoun
भावः (bhāvaḥ) - existence, being, state, nature, reality
(noun)
Nominative, masculine, singular of bhāva
bhāva - existence, being, state, nature, reality, emotion
From root √bhū (to be, exist).
Root: bhū (class 1)
अभावः (abhāvaḥ) - non-existence, absence, negation
(noun)
Nominative, masculine, singular of abhāva
abhāva - non-existence, absence, negation, non-being
nañ-tatpuruṣa compound of a (not) and bhāva (existence).
Compound type : nañ-tatpuruṣa (a+bhāva)
- a – not, non
prefix - bhāva – existence, being, state, nature, reality
noun (masculine)
From root √bhū (to be, exist).
Root: bhū (class 1)
एव (eva) - only, just, indeed, very
(indeclinable)
emphatic particle
वा (vā) - or, either
(indeclinable)
conjunction